(685) 2063 To say: The waters of life which are in the sky, the waters of life which are in the earth come. 2063 The sky burns for thee, the earth trembles for thee, before the birth of the god. 2064 The two mountains divide, a god comes into being, the god has power over his body. 2064 The two mountains divide, N. comes into being, N. has power over his body. 2065 Behold N., his feet shall be kissed by the pure waters, 2065 which come into being through Atum, which the phallus of Shu makes, which the vulva of Tefnut brings into being. 2066 They have come to thee, they have brought to thee the pure waters which issue from their father; 2066 they purify thee, they fumigate thee, N., with incense. 2067 Thou liftest up the sky with thy hand; thou treadest (lit. layest) down the earth with thy foot. 2067 A libation is poured out at the gate of N.; the face of every god is washed. 2068 Thou washest thine arms, Osiris; thou washest thine arms N. 2068 Thy rejuvenescence is a god. Your third is a wd-offering. 2068 The perfume of an 'I.t-wt.t-serpent is on N. 2069 A bnbn-bread is in the house of Seker; a leg of meat is in the house of Anubis. 2069 N. is intact; the 'itr.t-palace is standing; the month (i.e. the moon) is born; the nome lives, 2070 which measurements have traced. Thou tillest the barley; thou tillest the spelt, 2070 with which N. will be presented for ever.

(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(6) 4 To say by Nut-Nekhbet, the great: This is (my) beloved, N., (my) son; 4 I have given the horizons to him, that he may be powerful over them like Harachte. 4 All the gods say: "It is a truth that thy beloved among thy children is N., 4 to whom one will do service of courtier for ever."

(536) 1291 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux comes out of Osiris to thee. 1291 The double doors of heaven are open for thee; the double doors of Nut are open for thee; 1291 the double doors of heaven are open for thee; the double doors of b.w are open for thee. 1292 "Welcome," says Isis; "(come) in peace," says Nephthys, when they see their brother. 1292 Raise thyself up; 1292 untie thy bandages; shake off thy dust. 1293 Sit thou upon this thy firm throne. 1293 Thou art pure with thy four nm.t-jars and thy four 'b.t-jars, 1293 which come for thee out of thy chapel of natron, which were filled for thee in the natron lake, 1293 and which Horus of Nekhen has given thee. 1294 He has given to thee his spirits, the jackals, 1294 like (to) Horus who is in his house, like (to) nti (Osiris) chief of the mighty. 1294 A durable offering is made for thee. 1295 Anubis, chief of the s-ntr, has commanded that thou come in as a star, as god of the morning (or, as god of the morning star), 1295 that thou pass through the region of Horus of the South and that thou pass through the region of Horus of the North. 1296 (And) men will construct with their arms a stairway to thy throne. 1296 He comes to thee his father; he comes to thee Geb. 1297 Do for him that which thou hast done for his brother, Osiris, 1297 on this day of thy feast, the water being full (i. e. at inundation), 1297 when (his) bones are counted, when (his) sandals are repaired, 1297 when his nails, upper and lower, are cleaned for him, 1297 There will come to him (people of) the Upper Egyptian 'itr.tpalace and of the northern 'itr.t-palace, bowing --.

(679) 2031 To say: Thy water belongs to thee; thine efflux belongs, to thee; thine inundation belongs to thee, 2031 issuing from Osiris. 2032 Thou makest them d like Horus; thou openest them like Wepwawet, 2032 for thou art the Wr, the Eldest Son.

(641) 1813 To say: Osiris N., I have come with -------- I am Horus. 1813 I have come, that I may speak for thee; I am thy son. 1814 Osiris N., thou art the eldest son of Geb, 1814 his primogeniture, his heir. 1814 Osiris N., thou art he who dawnest after him; 1815 the inheritance was given to thee by the Ennead; 1815 thou art powerful over the Ennead, and even (over) every god. 1816 ------------------------------------------- 1816 --- [an eye which goes] forth from thy head 1816 ----------------------------

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(609) 1703 To say: N., thy mother Nut has given birth to thee in the West; 1703 thou hast descended in the West in company with the lord of veneration (?); 1703 thy mother Isis has given birth to thee at Chemmis; 1703 thy hand which is (full of) the north wind takes (Possession) of thee 1703 overflowing thee, behind the north wind, father N. 1704 The Lake of Reeds is full; the Winding Watercourse is inundated; 1704 the mn`-canal of N. is open, 1704 whereby he may ferry over to the horizon, to the place where the gods will be born, 1704 and where thou wilt be born with them. 1705 The two reed-floats of heaven are placed for R`, 1705 that he may ferry over therewith to the horizon to the place where the gods will be born, 1705 and where he will be born with them. 1706 The two reed-floats of heaven are placed for N., 1706 that he may ferry over therewith to the horizon to the place where they will be born, 1706 and where he will be born with them. 1707 Thy sister is Sothis; thy mother (bearer) is the morning star; 1707 thou sittest between them on the great throne, 1707 which is at the side of the Two Enneads. 1708 Behold, let these four dwellers of the region (or, height) be brought, 1708 who sit upon their d`b-sceptres, who come forth on (or, from) the eastern side of the sky, 1708 that they may proclaim this thy goodly utterance to Nb-k.w, 1708 which thy daughter, (m.t), said to thee, and 1708 Nb-k.w shall proclaim this thy goodly utterance 1708 to the Two Enneads. 1709 It is Hpnti, he who lays hold of thy hand when thou descendest into the boat of R`, 1709 descending into the boat with an offering which the king gives; descending and ferrying over. 45. THE DECEASED KING ON EARTH AND IN HEAVEN

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(307) 482 To say: A Heliopolitan is in N., O god; a Heliopolitan as thou (art) is in N. O god; 482 a Heliopolitan is in N., O R`; a Heliopolitan as thou (art) is in N. O R`. 482 The mother of N. is a Heliopolitan; the father of N. is a Heliopolitan. 483 N. himself is a Heliopolitan, who was born in Heliopolis, 483 when R` ruled the Two Enneads, (when) Nefertem ruled men, 483 (as) one without an equal, the heir of his father Geb. 484 Any god who puts out his arm (menacingly), 484 when the face of N. turns to thee to adore thee, 484 (and) when N. calls to thee on behalf of his person, O god, on behalf of his nose, O god, 484 he shall have no bread, he shall have no cake among his brothers, the gods; 485 he shall send no message, he shall not cover in heat among his brothers, the gods; 485 the double doors of the mkt.t-boat shall not be opened for him, the double doors of the m`nd.t-boat shall not be opened for him; 485 his speech shall not be judged as (that of one) in his city; the double doors of the destroyer ("Hell") shall not be open (again) for him. 486 N. comes to thee. 486 N. is the wild-bull of the highlands, the bull with the large head, which comes from Heliopolis. 486 N., wild-bull of the highlands, comes to thee. 486 Henceforth N. is he who has given birth to thee and who gives birth to thee.

(540) 1328 To say: N. comes to thee, his father; he comes to thee, Osiris. 1328 He has brought to thee this thy ka; how wonderful it is! 1328 His mother Nut has punished him who shines on her forehead. 1329 tmw.t has raised thee up; 1329 thy mouth is opened by S, chief of the city of Sn`.t; 1329 thy mouth is opened by Dw-wr in the house of gold; 1329 [thy mouth] is opened by the tt.wi which are before the house of natron; 1330 thy mouth is opened by Horus with his little finger, 1330 with which he opened the mouth of his father, with which he opened the mouth of Osiris. 1331 N. is thy son; N. is Horus; 1331 N. is the beloved son of his father, in this his name of "Son whom he loves." 1332 Thou art purified: thou art dried. Thy clothing is given (to thee), 1332 thy thousand of alabaster (vessels), thy thousand of garments, 1332 which N. has brought to thee, that he might clothe thee therewith.

(581) 1551 To say: This thy cavern there is the broad-hall of Osiris N.. 1551 which brings the wind. The north wind refreshes; 1551 it raises thee as Osiris N. 1552 Ssm.w comes to thee, bearing water and wine; 1552 nti-mnwt.f (comes) bearing the vases which are before the two 'itr.t-palaces. 1552 Thou standest, thou sittest like Anubis, chief of the necropolis. 1553 Aker stands up for thee; Shu dries (lit. something like. "lies down," Wb. V 366) for thee. 1553 They tremble who see the inundation (when) it tosses; 1554 (but) the marshes laugh; the shores are become green; 1554 the divine offerings descend; the face of men brightens; the heart of the gods rejoices. 1555 "Deliver N. from his bandages, which restrain (?) the living, O gods," 1555 (is) in the mouth of those who run to them on the good day of running (while running is good). 1556 "Set is guilty; Osiris is justified," 1556 (is) in the mouth of the gods, on the good day of the going upon the mountain. 1557 (When) inundations are upon the land, 1557 he who hastens with his soul goes to his cave; 1557 (but) thou marchest behind thy spirit towards Knm-'iwnw, 1557 like the successor of Hrti, chief of [Ns].t.

(663) 1882a-1. ------------------------------------1882a-2. Thy bread is for every day, I said to thee it is. 1822 I have said to thee, build ---- thine arm before thee, Osiris. 1882 Thine ox ---------------------- red; 1882 thy thousand of figs; thy thousand of (jars?) of wine; 1882 thy thousand of nb-fruit bread; thy thousand of [b] --; 1883 thy thousand of ground corn. Geb was begotten for thee. The name to thee -- 1883 ----------- Hail, to thee, father N.; 1883 thy water is to thee; thine inundation is to thee; 1883 thy milk is to thee, in the bre[asts] of thy mother Isis.

(650) 1833 [To say]: ------- it is Osiris N., son of [Nut]. 1833 She caused him to appear as king of Upper and Lower Egypt in all his dignity. 1833 [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb. 1833 --------- gods, as `nd.ti, chief of the eastern nomes. 1834 The earth [produces] N.; he shall be chief of the gods who are in heaven, 1834 as Geb, chief of the Ennead. 1835 His mother, heaven, bears him, living, each day, beloved of R`, 1835 with whom he dawns in the east, with whom he sets in the west. 1835 His mother Nut is not void of him, daily. 1836 He equips N. with life; 1836 he makes his heart rejoice; he makes his heart sweet. 1837 He settles for him the South; he settles for him the land of the North; 1837 he destroys for him the fortresses of Asia; 1837 he quells for him all the people, rebels, under his fingers.

(493) 1059 To say: Greetings to you, who rule over abundance, 1059 who look after food, who reside as ruler of the green field, 1059b + 1 (N. XIV 1055 + 47). near the lord of splendour. 1059b + 2 (Nt. XXVII 701-702). Cause N. to eat of the corn which originates there, 1059b + 3 (N. 1055 + 48). like the equipment which was made in Mtwr.t 1059b + 4 (N. 1055 + 48). by him who sees with his face. 1059b + 5 (N. 1055 + 48). It (the corn) will be brought in for N. and for him who eats with his mouth. 1059c- 1060 Those who are attached to the offerings of the oldest gods-- 1060a-b. they introduce me to abundance, they introduce me to food, 1060b + 1 (N. 1055 + 49). that N. may eat with his mouth like him who separates Wp-sn.wi (the two tuffs (of hair), 1061a (Nt. XXVII 704). and drop with my (or, his) anus like eret. 1061a + 1 (Nt. 704). I give offerings and distribute food 1061a + 2 (N. 1055 + 50). like him with the long wings who lives in the Marsh of Reeds. 1061 Wind is in my nose; seed is in my phallus, 1061 as (seed is in the phallus) of him of mysterious form, who lives in splendour. 1061c + 1 (N. 1055 + 50. N. sees Nun, 1061c + 2 (Nt. 705). when she appears on her way. 1061c + 3 (N. 1055 + 51). Honour will be given to N.; 1061c + 4 (Nt. 706). N. will be great because of her power; there will be a six days' feast in Hri-`; 1062. (Nt. 706). N. will eat of the pregnant cow like those who are in Heliopolis.

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(3) 2 To say by Nut, the great, who is within the lower mansion: This is (my) son, N., (my) beloved, 2 (my) eldest (son), (who is) upon the throne of Geb, with whom he has been satisfied, 2 to whom he gave his inheritance in the presence of the Great Ennead. 3 All the gods are in exultation; they say: "How beautiful is N., with whom his father Geb is satisfied!

(662) 1874 O brilliant, brilliant; Khepri, Khepri, 1874 thou art on the way to N.; N. is on the way to thee; 1874 thy life is on the way to N.; the life of N. is on the way to thee. 1875 O papyrus, going forth from Wd.t, 1875 thou art gone forth as N.; N. is gone forth as thou. 1875 N. is strong through thine appearance. 1876 Appetite belongs to the breakfast of N.; 1876 plenty belongs to the supper of N. 1876 Hunger is not powerful in the life of N.; 1876 fire is far from N. 1877 N. lives from thy plenty; 1877 N. abounds in the abundance of thy food, O R`, every day. 1877 Father N., arise, 1877 take this thy first libation, coming out of Chemmis. 1878 Let them who are in their graves, arise; let them undo their bandages. 1878 Shake off the sand from thy face; 1878 raise thyself up (from) on thy left side, support thyself on thy right side (upright). 1879 Raise thy face, that thou mayest see that which I have done for thee. 1879 I am thy son, I am thine heir. 1880 I have hoed wheat (or spelt) for thee; I have tilled barley for thee 1880 barley for thy wg-feast, wheat for thy yearly feast. 1881 The eye of Horus is offered to thee; it is young with thee; it is large with thee, 1881 O lord of the house; thy hand is upon thy property.