(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(664) 1884. To say: O thou N., greetings to thee N., to thee Osiris, 1885. I have come to take thee; I give thy heart to thee; I am thy servant. 1886 To say: Osiris N., I am Isis; I have come, the beloved of the earth, to the place where thou dwellest; 1886 I have come to set thy name in thee. 1887 To say: --- in thine arms; he avenges thee. 1887 He has shone beautifully upon thee, in thy name of "Horizon whence R` goes forth." 1887 Thine arms have embraced him; he does not withdraw himself from thee. 1888. To s[a]y: Osiris N., joi[ned]? ----- 1889. 1 have united thy limbs for thee; I have put thy heart in its place. 1890. Osiris N., in (?), or, as (?) ------ 1891. [Osiris] N. I have brought thy heart for thee into thy body; I have put it for thee [in] its place. 1892. He has need of thee m s --------------- 1893. Osiris N., I am Horus; I have come to thee ------- for (or, concerning) that which he has done for thee. 1894. Osiris N., thou hast commanded ----- she [rai]se thee up. 1895. Osiris N., Nut comes, protecting thee; [she] ha[s] embraced [thee]. 1896. Nut [has,] raised [thee] up -------- 1897. To say: Osiris N., I am Nut, born of this nw.t-palace, like thee. Chapter of Osiris N.

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(454) 847 To say: Osiris N., thou hast encircled every god in thine arms, 847 their lands, all their possessions. 847 Osiris N., thou art great, thou art bent around like the circle which encircles the nb.wt.

(245) 250 This N. comes to thee Nut; this N. comes to thee Nut. 250 He has thrown his father to the ground; he has left Horus behind him. 250 His two wings are grown as (those of) a falcon; (his) two feathers as (those of) a gmw-falcon. 250 His ba has brought him (here); his magic power has equipped him. 251 Thou openest thy place in heaven, among the stars of heaven; 251 thou art the only star, the companion of w; thou lookest down on Osiris, 251 as he commands the spirits. Thou standest there far from him. 251 Thou are not of them; thou shalt not be of them.

(574) 1485 To say: Greetings to thee, Sycamore, who protects the god, under which the gods of the underworld stand, 1485 whose tips are seared, whose inside is burned, (whose) suffering is real. 1486 Assemble those who dwell in Nun; collect those who are among the bows. 1486 Thy forehead is upon thine arm (in mourning) for Osiris, O Great Mooring-post, 1486 who art like her who is chief of the offering (to), and of the worship (?) of the lord of the East. 1487 Thou art standing, Osiris; thy shadow is over thee, Osiris; 1487 thy diadem repels Set, 1487 the generous damsel who acted for this spirit of G.ti is 1487 thy shadow, Osiris. 1488 Thy dread is among those in heaven; thy fear among those on earth. 1488 Thou hast hurled thy terror into the heart of the wings of Lower Egypt, dwelling in Buto. 1489 N. is come [to thee], Horus, heir of Geb, of whom Atum speaks; 1489 "all belongs to thee," say the Two Enneads; "all belongs to thee," thou sayest. 1490 It is even N. among them-the gods who are in heaven. 1490 Collect those who are among the bows; assemble those who are among the imperishable stars. 1491 N. rejoices; N. rejoices, O, 0. 1491 Day is day; night is night; R` is R`; 1491 --------------- he is for ever. Utterance 979. 1492 To say: "Behold, he comes; behold, he comes," says Spw; 1492 "behold, the son of R` comes; the beloved of R` comes," says Spw; 1492 "I caused him to come; I caused him to come," says Horus. 1493 "Behold, he comes; behold, he comes," says Spw; 1493 "behold, the son of R` comes; the beloved of Re, comes," says Spw. 1493 "I caused him to come; I caused him to come," says Set. 1494 "Behold, he comes; behold, he comes," says Spw; 1494 "behold, the son of R` comes; the beloved of R` comes," says Spw; 1494 "I caused him to come; I caused him to come," says Geb. 1495 "Behold, he comes; behold, he comes," says Spw; 1495 "behold, the son of R` comes; the beloved of R` comes," says Spw; 1495 "I caused him to come; I caused him to come," say the Souls of Heliopolis and the Souls of Buto. 1496 "O R`," say men, when they stand by the side of N. on the earth, 1496 while thou dawnest on the east of the sky, "give thy hand . to N.; 1496 take him with thee to the eastern side of the sky." 1497 "O Re," say men, when they stand by the side of N. on the earth, 1497 while thou dawnest on the southern side of the sky, "give thy hand to N.; 1497 take him with thee to the southern side of the sky." 1498 "O R`," say men, when they stand by the side of N. on the earth, 1498 while thou dawnest at the centre of the sky, "give thy hand to N., 1498 take him with thee to the centre of the sky." 1499. One hastens with thy message; the runners are before thee. 36. THE RESURRECTION AND ASCENSION OF THE DECEASED KING,

(576) 1500 To say: Osiris was placed upon his side by his brother Set; 1500 he who is in Ndi.t stirs; his head is raised up by R`; 1500 his abomination is to sleep; he hates to be tired; 1501 N. rots not; he stinks not; 1501 N. is not bound (bewitched) by your wrath, O gods. 1502 Awake thou in peace; 1502 Osiris awakes in peace; he who is in Ndi.t awakes in peace. 1503 His head is lifted up by R`; his odour is [as] that of the 'I.twt.t-serpent. 1503 The head of N. also is lifted up by R`; the odour of N. is as that of 'I.t-wt.t-serpent. 1504 He rots not; he stinks not, 1504 N. is not bound (bewitched) by your wrath, O gods. 1505 N. is thy seed, Osiris, the pointed, 1505 in his name of "Horus in the great green"; "Horus chief of spirits." 1506 N. rots not; he stinks not; 1506 he is not bound (bewitched) by your wrath, O gods. 1507 N. goes forth from his house, adorned like Horus, bedecked like Thot; 1507 the mother of N. is thy Heliopolitan, O god; the father of N. is a Heliopolitan; 1507 N. himself is thy Heliopolitan, O god. 1508 N. is conceived by R`; he is born of R`. 1508 N. is thy seed, O R`, the pointed, 1508 in his name of "Horus, chief of spirits, star which ferries over the "great green." 1509 N. rots not; he stinks not; 1509 he is not bound (bewitched) by your wrath, O gods. 1510 N. is one of those four gods, born of Geb, 1510 who travelled over the South, who travelled over the land of [the North], 1510 who leaned upon their dm-sceptres, 1511 anointed with the best ointment, clothed in [purple], 1511 living on figs, drinking wine. 1512 a. N. anoints himself with that with which you anoint yourselves; 1512 N. clothes himself with that with which you clothe yourselves; 1512 N. lives on that on which you live; 1512 N. drinks that of which you [drink]. 1513 N. is safe with you, he lives on that on which you live. 1513 May you give him of those possessions which your father Geb gave you, 1513 (so that) because of which none of you may hunger, because of which none of you may rot. 1514 Lay hold of the arm of N. for life before the sweet-smelling ones, 1514 unite the bones of N., assemble his limbs, 1514 that N. may sit upon his throne. 1515 He rots not; he stinks not; 1515 N. is not bound (bewitched) by your wrath, O gods. 1516 N. is come to thee, mother of N.; he is come to Nut. 150 Make the sky mount for N.; place the stars upside down for him. 1516 Let his odour be like the odour of thy son, who is come forth from thee; 1516 let the odour of N. be like that of Osiris, thy son, who is come forth from thee. 1517 Nun, lift up the arm of N. towards the sky, that he may support himself (on) the earth which he has given to thee, 151 7 that he may ascend, that he may rise to the sky, 1517 that he may do service of a courtier to R`. 1518 Horus chief of the spirits, who is before the sweet-smelling ones, 1518 awake thou in peace, as R` awakes, in peace; 1518 awake in peace, as Mdi awakes in peace. 1519. Let him put the writing of N. in his register before the sweetsmelling ones. 37. THE RESURRECTION OF OSIRIS WITH WHOM THE GODS ARE SATISFIED,

(442) 819 To say: That Great One is certainly fallen on his side; be who is in Ndi.t is thrown down. 819 Thine arm is seized by R`; thy head is lifted up by the Two Enneads. 819 Behold, he is come (again) as ; behold, Osiris is come as . 820 lord of the wine-cellar at the Wg-feast, 820 "good," as his mother said; "heir," as his father said, 820 conceived by heaven, born of the Dw.t. 820 Heaven conceives thee together with S'; 820 N. is born in the Dw.t together with S'. 821 He lives who lives at the command of the gods; so wilt thou live. 821 Thou ascendest with S' on the eastern side of the sky; 821 thou descendest with S' on the western side of the sky. 822 Your third is Sothis of the pure places, 822 she is your leader (or, who will lead you) by the beautiful ways in heaven, 822 in the Marsh of Reeds. 21. SECOND SERIES IN PRAISE OF NUT,

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(643) 1819 To say: Osiris N ----------------- 1819 ------- he lives. Thou art a god; [thou art powerful over the gods]. 1820 [An eye has gone forth from thy head, like] the Great-incharms, the Upper Egyptian white crown. 1820 -------------------- great 1820 s ---------------------- a thing gone out from him. 1821 ------------------ thy 1821 Thy ka stands among the gods ------------ thy ---- on earth. 1822 O N ------------------- 1822 draw the ka after thee; [draw life after thee] 1822 draw joy after thee; Osiris N -------------

(1) Om! Verily, the dawn is the head of the sacrificial horse; the sun, his eye; the wind, his breath; universal fire (Agni VaisVanara), his open mouth. The year is the body (atman) of the sacrificial horse; the sky, his back; the atmo- sphere, his belly; the earth, the under part of his belly; the quarters, his flanks; the intermediate quarters, his ribs; the seasons, his limbs; the months and half-months, his joints; days and nights, his feet; the stars, his bones; the clouds, his flesh. Sand is the food in his stomach; rivers are his entrails. His liver and lungs are the mountains; plants and trees, his hair. The orient is his fore part; the Occident, his hind part. When he yawns, then it lightens. When he shakes himself, then it thunders. When he urinates, then it rains. Voice, indeed, is his voice.

(535) 1280 To say by Isis and Nephthys: 1280 The .t-bird comes, the kite comes; they are Isis and Nephthys. 1280 They are come in search of their brother Osiris; 1280 (They are come) in search of their brother N. 1281 Thou who art (here), thou who art (there), weep for thy brother; Isis, weep for thy brother; Nephthys, weep for thy brother. 1281 Isis sits, her hands upon her head; 1282 Nephthys has indeed seized the tip of (her) two breasts because of her brother, N.; 1282 Anubis being on his belly; Osiris being wounded; Anubis being before the fist (?). 1283 Thy putrefaction, N., is not; thy sweat, N., is not; 12 83 thy outflowing, N., is not; thy dust, N., is not. 1284 .ti son of .ti (is) at Mnii, coming as Mn.ti, 1284 to divide in three these your four days and your eight nights. 1285 The stars follow thy beloved b.wt, 1285 who is chief of thy nm (attendants); thou art chief of those who are chief of the nm.w (attendants); thou hast made nm the nm.w. 1285 Loose Horus from his bonds, that he may punish the Followers of Set; 1286 that he may seize them; that he may remove their heads; that he may take off their legs. 1286 Cut thou them up, take thou out their hearts; 1286 drink thou of their blood; 1287 count their hearts, in this thy name of "Anubis counter of hearts." 1287 Thy two eyes have been given to thee as thy two uraeusserpents, 1287 for thou art like Wepwawet on his standard, Anubis who presides in s-ntr. 1288 O N., the houses of the great who are in Heliopolis make thee "first"; 1288 the spirits and even the imperishable stars fear thee. 1288 The dead fall on their face before thee; the blessed dead(?) care for thee. 1289 "Eldest (son), 'Im is for N.," say the Souls of Heliopolis, 1289 who furnish thee with life and satisfaction. 1289 He lives with the living as Seker lives with the living; 1289 he lives with the living as N. lives with the living. 1290 O N., come, live thy life there, in thy name, in thy time, 1290 in these years, which are to be peaceful, according to (?) thy wish.

(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(69) And through that oath the stars complete their course, And He calls them by their names, And they answer Him from eternity to eternity. ⌈22. And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths from all the quarters of the winds.

(366) 626 To say: O Osiris N., stand up, lift thyself up; 626 thy mother Nut has brought thee forth; Geb has wiped thy mouth for thee. 626 The Great Ennead avenge thee; 626 they put for thee thine enemy under thee. 627 Carry thou (him who is) greater than thou, said they to him, in thy name of "He of the Great Saw Palace." 627 Lift (him up who is) greater than thou, said they, in thy name of "He of the Great Land Nome." 628 Thy two sisters Isis and Nephthys come to thee; they heal thee 628 complete and great, in thy name of "Great Black," 628 fresh and great, in thy name of "Great Green." 629 Behold, thou art great and round like the "Great Round"; 629 behold, thou are bent around, and art round like the "Circle which encircles the nb.wt"; 629 behold, thou art round and great like the "Great Circle which sets." 630 Isis and Nephthys protected thee in Si�t, 630 even their lord in thee, in thy name of "Lord of Si�t"; 630 even their god in thee, in thy name of "God." 631 a. They adore thee, so that thou shalt not (again) withdraw from them, in thy name of "Dw-ntr" (or, "divine Dw"); 631 they take care of thee, so that thou mayest not (again) be angry, in thy name of "Dndr.w-boat." 632 Thy sister comes to thee, rejoicing for love of thee. 632 Thou hast placed her on thy phallus, 632 that thy seed may go into her, (while) it is pointed like Sothis. 632 Horus the pointed has come forth from thee as Horus who was in Sothis. 633 Thou art pleased with him, in his name of "Spirit who was in the Dndr.w-boat"; 633 he avenges thee, in his name of "Horus, the son, who avenges his father."

(213) 134 O N., thou didst not depart dead; thou didst depart living, 134 (so) thou sittest upon the throne of Osiris, thy `b-sceptre in thy hand, thou commandest the living; 134 (thy) mk-sceptre and thy nb.t-sceptre in thy hand, commanding those of secret places. 135 Thine arm is like that of Atum; thy shoulders are like those of Atum; thy body is like that of Atum; thy back is like that of Atum; 135 thy seat is like that of Atum; thy legs are like those of Atum; thy face is like that of Anubis. 135 Thou travelest over the regions of Horus; thou travelest over the regions of Set (or, the regions of Horus serve thee; the regions of Set serve thee).

(11) By Thee alone are filled all the space between heaven and earth, and all the quarters of the sky. Ο Mighty One, the three worlds behold Thy marvellous and appalling form and tremble with fear.

(523) 1231 To say: The sky has strengthened the radiance for N., 1231 that N. may lift himself to heaven as the eye of R`, 1231 and that N. may stand at this left eye of Horus 1231 where the word of the gods is heard. 1232 Thou shalt stand in the presence of the spirits, 1232 as Horus stood in the presence of the living. 1232 N. shall stand in the presence of the spirits, the imperishable stars, 1232 as Osiris stands in the presence of the spirits.

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.