(10) He that is not with me is against me; and he that gathereth not with me scattereth abroad.

(36) "The evil-doer he hath not caused to go forth with him!"

(61) But I also have a Law in my Love, viz. I not only desire [to have] thee, but also thy Brothers and Sisters which are in the World, who are yet in Part unregenerated, whom the Driver holds captive; thou must not hide nor bury thy Pearl, but show the same to them, that they also may come into my Arms; thy Mouth must not be shut, thou shalt walk in my Law and declare the Truth.

(106) "'Thy command shall not be without avail, [and the word of thy mouth shall be established

(38) And thenceforward none shall seek for themselves mercy from the Lord of Spirits For their life is at an end.

(5) And [do not] further dissipate, [so that] you may be able to stand, and do not desire to be active, [lest] in any way you fall away [from] the inactivity [in] [you] of the Unknowable One. Do not know him, for it is impossible; but if by means of an enlightened thought you should know him, stay incognizant of him!"

(10) "Together shall they be oppressed 2, and unto evil shall [they ...]."

(122) "Thy command shall not be without avail, and[the word of thy mouth shall be established]."

(2) For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny.

(44) "'[Thy command shall not be without avail], and the [word] of thy mouth shall be established.'

(5) And there is notjung in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged) ; and all their judgments are ordained and written and engraved.

(76) "With those, whom ye created, they go at her side

(18) "With those, whom ye created, they go at her side

(48) "'Thy command shall not be without avail, and the word of [thy] mouth shall be established.'

(1) Of language put into other people's mouths, nine tenths will succeed. Of language based upon weighty authority, seven tenths. But language which flows constantly over, as from a full goblet, is in accord with God. When language is put into other people's mouths, outside support is sought. Just as a father does not negotiate his son's marriage; for any praise he could bestow would not have the same value as praise by an outsider. Thus, the fault is not mine, but that of others. To that which agrees with our own opinions we assent; from that which does not we dissent. We regard that which agrees with our own opinion as right. We regard that which differs from our opinion as wrong. Language based on weighty authority is used to bar further argument. The authorities are our superiors, our elders in years. But if they lack the requisite knowledge and experience, being our superiors only in the sense of age, then they are not our superiors. And if men are not the superiors of their fellows, no one troubles about them. And those about whom no one troubles are merely stale. Language which flows constantly over, as from a full goblet, is in accord with God. Because it spreads out on all sides, it endures for all time. Without language, contraries are identical. The identity is not identical with its expression: the expression is not identical with its identity. Therefore it has been said, Language not expressed in language is not language. Constantly spoken, it is as though not spoken. Constantly unspoken, it is not as though not spoken.

(56) But I neither can nor will oppose him; for I often stood in great striving against him, that if it were not his impulse or will, that he would be pleased to take it from me; but I find, that with my striving against him I have but merely gathered stones for this building.

(22) And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

(43) And he said unto them : < Not so, the man with whom I find, him only shall I take as a servant, and ye will return in peace unto your house."

(41) For no angel hinders and no power is able to hinder; for He appoints a judge for them all and He judges them all before Him.

(10) ¶Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.