(438) 809 To say: O, O, I will do it for thee, O, my father, 809 for thou hast no father among men, thou hast no mother among mankind; 809 thy father is the great wild bull, thy mother is the young cow (lit. girl, or damsel). 810 Live a life, and thou shalt certainly not die a death, 810 like Horus lived, who dwelt in Letopolis, 810 after the great grave (hole) of Heliopolis was opened for him. 811 The great one of the t.t-sedan-chair-man and the great one of the `-sedan-chair-man of nti-'imn.tiw, 811 they give thee water on the beginning of the month and on the beginning of the half-month, 811 that thou mayest give to the great and lead the small. 811 Thou hast thy double-rib piece (sbti.w) from the slaughteringbench of nti-'imn.tiw, 811 in accordance with thy dignity among the lords of the 'im.

(554) 1370 To say: N. is verily a son of the great wild-cow; she conceived him and gave him birth; 1370 they place him in the interior of her wing; 1370 she ferries over the lake with thee (i.e. him); she traverses the ~iw-canal with thee (i.e. him). 1371 Thy fillet as chief of the house is at thy back; 1371 thy `b-mni-sceptre is, in thy hand, 1371 that thou mayest strike, that thou mayest rule, in accordance with thy dignity, which appertains to lords of the 'im3, 1372 for indeed thou art of the Followers of R`, who are behind the morning star (Dw). 1372 Let no evil be to thee; let no evil be to thy name, the first on earth.

(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."

(372) 651 To say: O Osiris N., awake. 651 Horus has caused Thot to bring thine enemy to thee; 651 he has placed thee upon his back, so that he dare not resist thee. 651 Sit down upon him. 652 Mount; sit upon him, so that he may not escape thee. 652 Dismount, for thou art mightier than he; do thou evil to him. 653 Horus has loosed the hips (legs) of thine enemies; 653 Horus has brought them to thee, cut up. 653 Horus has chased their ka from them. 653 (So then) thou mayest be powerful by means of that which thy heart will do to them, in thy name of "Powerful over the sea" (as bull god).

(663) 1882a-1. ------------------------------------1882a-2. Thy bread is for every day, I said to thee it is. 1822 I have said to thee, build ---- thine arm before thee, Osiris. 1882 Thine ox ---------------------- red; 1882 thy thousand of figs; thy thousand of (jars?) of wine; 1882 thy thousand of nb-fruit bread; thy thousand of [b] --; 1883 thy thousand of ground corn. Geb was begotten for thee. The name to thee -- 1883 ----------- Hail, to thee, father N.; 1883 thy water is to thee; thine inundation is to thee; 1883 thy milk is to thee, in the bre[asts] of thy mother Isis.

(437) 793 To say: Wake up for Horus; stand up against Set; 793 raise thyself up as Osiris, like the spirit, son of Geb, his first (born); 793 and stand up as Anubis, who is on the min-w (-shrine), 794 before whom the Ennead tremble. The three beginnings (of the divisions of the year) will be celebrated for thee; 794 thou purifiest thyself on the day of the new-moon, thou dawnest on the first of the month. 794 The great min.t (-stake) mourns for thee 794 as for "Him who stands without being tired," who resides in Abydos. 795 Earth, hear that which the gods have spoken, 795 what R` says as he spiritualizes N., 795 that he may receive his spirituality as one at the head of the gods, like Horus, son of Osiris, 795 while he gives him his spirituality among the watchers Of Buto, 795 while he dignifies him as a god among the watchers of Hierakonpolis. 796 The earth speaks: 796 The double doors of Aker are open for thee; the double doors of Geb are open for thee. 796 Thou goest forth at the voice of Anubis, while he has spiritualized thee, like Thot, 797 that thou mayest judge the gods, that thou mayest set a boundary to the Bows, 797 between the two sceptres, in this thy dignity of spirit, commanded by Anubis. 798 If thou goest, Horus, goes; if thou speakest, Set speaks. 798 Thou approachest the sea (lake); thou advancest to the Thinite nome; 798 thou passest through Abydos. 799 A portal is open for thee in heaven, towards the horizon; 799 the heart of the gods rejoices at thy approach. 799 They take thee to heaven in thy (capacity as) soul; thou art a soul (mighty) among them. 800 Thou ascendest to heaven like Horus, who is over the sdsd of heaven, 800 in this thy dignity issuing from the mouth of R`, 800 as Horus among the spirits, 800 whilst thou sittest on thy firm throne. 801 Thou withdrawest thyself to heaven; 801 the ways, of the Bows, which lead up to Horus, are made firm for thee; 801 the heart of Set fraternizes with thee as (with) the Great One of Heliopolis. 802 Thou hast voyaged over the Winding Watercourse in the north of Nut 802 as a star, which ferries over the ocean, which is under the body of Nut. 802 The D.t strikes (takes) thy hand, towards the place of , 803 after the bull of heaven had given thee his arm. 803 Thou nourishest thyself with the food of the gods, with which they nourish themselves. 803 The odour of Ddwn is on thee, the Upper Egyptian youth, who is come from Nubia; 803 he gives thee the incense wherewith the gods cense themselves. 804 The two children (twin?) of the king of Lower Egypt, who are on his head, the possessors of the great (crown), have given birth to thee. 804 R` has called thee out of the 'iskn of heaven, 804 as Horus who is chief of his department (or, presides over his thigh-offering) he of tw-t, lord of bw.t (the rebel city), 804 as the jackal god, nome-governor of the Bows, as Anubis who presides over the pure (holy) land. 805 He appoints thee as the morning star (god of the morning) in the midst of the Marsh of Reeds, 805 and thou sittest upon thy throne. 805 Thy dismembered limbs are collected by the two mighty ones, the crowns of Upper and Lower Egypt, as lord of the Bows. 805 Thine abundance is in the field of the gods where they nourish themselves. 806 Thou hast thy spiritualization; thou hast thy messengers; 806 thou hast thine understanding; thou hast thine earthly servants. 806 May the king give an offering, may Anubis give an offering (of) thy thousand of the young of antelopes 806 from the desert, as they come to thee with bowed head. 807 May the king give an offering, may Anubis give an offering (of) thy thousand loaves of bread, thy thousand mugs of beer, 807 thy thousand large loaves, which come from the broad-hall, thy thousand of all sweet things, 807 thy thousand of oxen, thy thousand of all things which thou eatest, on which thy heart is set. 808 The 'im-tree serves thee, the nb-tree bows its head to thee, 808 such as Anubis will do for thee.

(246) 252 See, how N. stands there among (you), the two horns on him (like) two wild-bulls, 252 for thou art the black ram, son of a black sheep. 252 born of a white sheep, nursed by four sheep. 253 The blue-eyed Horus comes against you; guard yourselves against the red-eyed Horus, 253 furious in wrath, whose might no one withstands. 253 His messengers go; his runner hastens. 253 They announce to him who lifts up his arm in the East 254 that this One passes in thee of whom Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 254 The gods are silent before thee; the Ennead lay their hands upon their mouth, 254 before this One in thee (of whom) Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 255 Stand at the doorway of the horizon; open the double doors of b.w, 255 that thou mayest stand at their (the gods') head, as Geb at the head of his Ennead-- 255 they (the gods) enter, they are smitten with fear; they depart, they lift up their head. 256 They see thee like Min, chief of the two 'itr.t-palaces. 256 He stands, he stands behind thee, thy brother stands behind thee, thy relative (n) stands behind thee. 256 Thou perishest not; thou art not destroyed. 256 Thy name remains among men; thy name has its being among the gods.