(21) 13 [To say: How good is the condition (?) of thy mouth after] . I have adjusted for thee thy mouth to thy bones! 13 I open for thee thy mouth; I open for thee thine eyes, O N. 13 I open for thee thy mouth with the nw, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 13 Horus opens the mouth of this N.; [Horus opens the mouth of this N.]. 13 [Horus has opened] the mouth of this N.; Horus has opened the mouth of this N. 13 with that wherewith he opened the mouth of his father; with that wherewith he opened the mouth of Osiris; 14 with the copper, (or, iron) which comes forth from Set, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 14 He opens the mouth of N. therewith, that he may go, 14 that he himself may speak before the Great Ennead in the house of the prince, which is in Heliopolis, 14 that he may carry off the wrr.t-crown (which is) with Horus, lord of men.

(298) 442 To say: R` dawns, his uraeus on his head, 442 against this serpent, which is come out of the earth, (and) which is under the fingers of N. 442 He (N.) cuts off thy head with this knife, which was in the hand of the mfd.t-lynx, [which lives in the house of life]; 443 he draws, (the teeth) which are upon (in) thy mouth; he saps thy poison 443 with those four strings, which were in the service of the sandals of Osiris. 443 Serpent (beast), lie down; bull, glide away. Utterance,

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(20) 11 [To say: O] N., I have come in search of thee; I am Horus. 11 I have pressed for thee thy mouth. I am thy son, thy beloved. I have opened for thee thy mouth. 12 [He is the defender of his mother when she weeps for him, the defender of her who is united with him]. 12 [How good is the condition (?) of thy mouth after] I have adjusted for thee thy mouth to thy bones! 12 To say four times: Osiris N., I open for thee thy mouth with the thigh, the eye of Horus. One thigh.

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(215) 140 O N., 140 let thy messengers go; let thine envoys hasten to thy father, to Atum. 140 Atum, let him ascend to thee; enfold him in thine embrace, 141 (for) there is no god, (who has become) a star, who has not his companion. Shall I be thy companion? 146. Look (at me); thou hast regarded the form of the children of their fathers, 141 who know their speech. (They are now) imperishable stars. 141 (So) shalt thou see those who are in the palace, (that is) Horus and Set. 142 Mayest thou spit in the face of Horus; mayest thou drive away the injury from him. 142 Mayest thou catch the testicles of Set; mayest thou drive away his mutilation. 142 That one was born to thee; this one was conceived by thee. 143 Thou art born, O Horus, as one whose name is "Him at whom the earth quakes." [Thou art conceived, O Set, as one whose name is] "Him at whom heaven trembles." 143 That one (Horus) has not a mutilation; this one (Set) has not an injury; this one (Set) has not an injury; that one (Horus) has not a mutilation. 144 Thou art born, Horus, of Osiris; thou art more ba than he, thou art more m than he. 144 Thou art conceived, Set by Geb; thou art more ba than he, thou art more m than he. 145 No seed of a god, which belongs to him, goes to ruin; so thou who belongest to him wilt not go to ruin. 145 R`-Atum does not surrender thee to Osiris. He judges (lit. numbers) not thy heart; he gains not power over thy heart. 145 R`-Atum does not surrender thee to Horus. He judges (lit. numbers) not thy heart; he gains not power over thy heart. 146 Osiris, thou dost not gain power over him (Set); thy son gains not power over him. 146 Horus, thou dost not gain power over him (Set); thy father gains not power over him. 147 Thou belongest, O mn, to that god, of whom the twin-children of Atum said (to him): 147 "Arise," said they, "in thy name of god"--and so thou becomest an Atum to (of) every god: 148 Thy head is (that of) Horus of the D.t, O Imperishable. 148 Thy face is that of Mnti-'irti, O Imperishable. 148 Thine ears are the twin-children of Atum, O Imperishable. Thine eyes are the twin-children of Atum, O Imperishable. 148 Thy nose is (that of) Anubis, O Imperishable. Thy teeth are (those of) Sopdu, O Imperishable. 149 Thine arms are Hp and Dw-mw.t.f, which thou needest to ascend to heaven, when thou ascendest; 149 thy legs are 'Im.ti and b-n.w.f, which thou needest to descend to the lower heaven (underworld) when thou descendest. 149 Thy (other) members are the twin-children of Atum, O Imperishable. 149 Thou perishest not, thy ka perishes not, (for) thou art a ka.

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.