(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(422) 752 To say: O N., 752 thou art departed that thou mayest become a spirit, that thou mayest become mighty as a god, an enthroned one like Osiris, 753 since thou hast thy soul in thy body, since thou hast thy might behind thee, 753 since thou hast thy wrr.t-crown on thy head, since thou hast thy misw.t-crown before thee (at hand). 753 Thy face is before thee, thy homage is before thee; 754 the followers of a god are behind thee, the nobles of a god are before thee; 754 they recite: "A god comes, a god comes, N. comes (who shall be) on the throne of Osiris, 754 that spirit comes who is in Ndi.t, that power which is in the Thinite nome." 755 Isis speaks to thee; Nephthys laments for thee. 755 The spirits come to thee, bowing down; they kiss the earth at thy feet, 755 because the terror of thee, N., is in the cities of i. 756 Thou ascendest to thy mother Nut; she lays hold of thine arm; 756 she shows thee the way to the horizon, to the place where R` is. 756 The double doors of heaven are opened for thee, the double doors of b.w are opened for thee. 757 Thou findest R` standing, while he waits for thee. 757 He lays hold of thy hand, he leads thee into the double 'itr.tpalace of heaven, 757 he places thee on the throne of Osiris. 758 O N., the eye of Horus comes to thee, it addresses thee: 758 "Thy soul which is among the gods comes to thee; thy might which is among the spirits comes to thee. 758 A son has avenged his father; Horus has avenged Osiris." 758 Horus has avenged N. on his enemies. 759 Thou standest, N., avenged, equipped as a god, 759 endued with the form of Osiris; on the throne of him who is First of the Westerners, 759 and doest what he was accustomed to do among the spirits, the imperishable stars. 760 Thy son stands on thy throne endued with thy form; 760 he does what thou wast accustomed to do formerly at the head of the living 760 by the command of R`, the Great God. 761. He tills barley, he tills spelt, that he may present thee therewith. 762 O N., all life and health are given to thee, eternity is thine, saith R` to thee, 762 that thou thyself mayest speak after thou hast taken the form of a god, 762 wherewith thou shalt be great among the gods who are over the lake (nti.w-s). 763 O N., thy soul. stands among the gods, among the spirits, 763 it is thus that thy fear is in their hearts. 763 O N., N. stands upon thy throne at the head of the living, 763 it is thus that thy terror is in their hearts. 764 Thy name which is upon the earth lives; thy name which is upon the earth endures; 764 thou wilt not perish; thou wilt not pass, away for ever and ever.

(419) 743 To say: Greetings to thee, N., on this thy day, 743 as thou standest before R`, when he ariseth in the east, 743 adorned with this thy dignity among the spirits. 743 The arms interlace for thee; the feet agitate for thee; the hands wave for thee. 744 Isis laid hold of thine arm; she caused thee to enter into the min.w. 744 The earth is adorned; thy mourners lament. 745 May Anubis First of the Westerners give an offering: 745 thy thousands of loaves of bread, thy thousands of mugs of beer, thy thousands of jars of ointment, 745 thy thousands of alabaster vases (of perfume), thy thousands of garments, 745 thy thousands of heads of oxen. 746 The mn-goose will be beheaded for thee; the trp-goose will be killed for thee. 746 Horus has exterminated the evil which was in N. in his four day (term); 746 Set has annulled that which he did against N. in his eight day (term). 747 The doors are open for those in secret places. 747 Stand up, remove thy earth, shake off thy dust, raise thyself up, 748 voyage thou with the spirits. 748 Thy wings are those of a falcon; thy brightness is that of a star. 748 No enemy (?) will bend over N.; 748 the heart of N. will not be taken; his heart will not be carried off. 749 N. is a great one with an uninjured wrr.t-crown. 749 N. equips himself with his firm (or, iron, shining) limbs. 749 N. voyages, over the sky to the Marsh of Reeds; 249 N. makes his abode in the Marsh of Offerings, 749 among the imperishable stars in the following of Osiris.

(649) 1830 To say: Osiris N., Geb has given thee all the gods, 1830 that they may unite with thee. Thou hast power over them; 1830 and they fraternize with thee, in their name of "n.wt"; 1830 they have not rejected thee in their name of ["The two 'itr.tpalaces"]. 1831 Osiris N., Horus has assigned them to thee, united (them). 1831a + 1. He has encircled for thee all the gods in the embrace of thy two arms, 1831a + 2. together with their lands, together with all their possessions, 1831a + 3. that they may do service of courtier, as thy "bodyguard." 1831a + 4. O N., thou art a great god; 1831a + 5. thou art great, thou art bent around like the "Circle which encircles the nb.wt." 1831 Osiris N., behold, thou art avenged, thou livest; thou movest daily. 1831 Osiris N., there is no discord in thee. 1831 d. Osiris, N., thou art the ka of all the gods. 1832 Horus has avenged thee; thou art become his ka. 1832a + 1. O Osiris N., thou art a god, the power of all the gods. 1832 An eye has gone forth from thy head like the "Great-in-charms" of Upper Egypt. 1832b + 1. He has given to thee as his eye in thy forehead as the "Great-in-charms" of Upper Egypt. 1832b + 2. An eye has gone forth from thy head (in) Lower Egypt. 1832b + 3. Thou dawnest as Horus, king of Lower Egypt; they are fraternizing with thee, 1832b + 4. in alliance with Horus, king of Lower Egypt. 1832b + 5. Thou dawnest as king of Upper and Lower Egypt. 1832b + 6. Thou art powerful over the gods, also their kas. 1832b + 7. O Osiris N., thou art the two souls, thou shalt not die; 1832b + 8. Osiris N., thou hast spoken; thou hast rejoiced, Osiris N. 1832b + 9. Thou hast a ba, Osiris N.; thou hast life, Osiris N.; 1832b + 10. thou art powerful; thou destroyest thine enemies, Osiris N. 1832b + 11. Horus, thou hast made peace (to be) with Osiris N.- 1832b + 12. peace be upon her. 1832b + 13. Thou hast put thy regard upon her. 1832b + 14. May peace be to thee, which he gives to thee, (to) thy head.

(675) 2000 To say: O N., "come in peace," says Osiris to thee; 2000 messenger of the Great God, "come in peace," says the Great God to thee. 2001 The double doors of heaven are open for thee; the (double doors of the) d.w-stars are open for thee, 2001 after thou art descended (into the grave) as the jackal of Upper Egypt, 2001 as Anubis on his belly (side), as Hpi.w who resides in Heliopolis. 2002 The great damsel who lives in Heliopolis has given her arm to thee. 2002 O N., thou hast [no] father, among men, who conceived thee; 2002 thou hast no mother, among mankind, who bore thee. 2003 Thy mother is the great wild-cow who lives in el-K�b, 2003 the white crown, the royal head-dress, she with the long feathers (hair?), she with the two hanging breasts, 2003 she will nurse thee; she will not wean thee. 2004 Raise thyself up, N., dress thyself in thy fringed-vestment, the first (best) in the house, 2004 thy d-mace on thine arm, thy Horus-weapon (m) in thy hand, thine m-sceptre on thine arm, thy d-mace in thy hand. 2005 Thou standest as he who is chief of the double 'itr.t-palace, who, judges the words of the gods. 2005 O N., thou belongest to the n.w (-stars), when R` shines behind the morning star. 2006 Lo, no god escapes from what he has said; 2006 he will offer thee thy thousand (loaves) of bread, thy thou sand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2006 thy thousand of everything on which a god lives. 53. RESURRECTION, TRANSFIGURATION, AND LIFE OF THE KING IN HEAVEN,

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(685) 2063 To say: The waters of life which are in the sky, the waters of life which are in the earth come. 2063 The sky burns for thee, the earth trembles for thee, before the birth of the god. 2064 The two mountains divide, a god comes into being, the god has power over his body. 2064 The two mountains divide, N. comes into being, N. has power over his body. 2065 Behold N., his feet shall be kissed by the pure waters, 2065 which come into being through Atum, which the phallus of Shu makes, which the vulva of Tefnut brings into being. 2066 They have come to thee, they have brought to thee the pure waters which issue from their father; 2066 they purify thee, they fumigate thee, N., with incense. 2067 Thou liftest up the sky with thy hand; thou treadest (lit. layest) down the earth with thy foot. 2067 A libation is poured out at the gate of N.; the face of every god is washed. 2068 Thou washest thine arms, Osiris; thou washest thine arms N. 2068 Thy rejuvenescence is a god. Your third is a wd-offering. 2068 The perfume of an 'I.t-wt.t-serpent is on N. 2069 A bnbn-bread is in the house of Seker; a leg of meat is in the house of Anubis. 2069 N. is intact; the 'itr.t-palace is standing; the month (i.e. the moon) is born; the nome lives, 2070 which measurements have traced. Thou tillest the barley; thou tillest the spelt, 2070 with which N. will be presented for ever.

(364) 609 To say: O Osiris N., arise. 609 Horus comes; he reclaims thee from the gods. Horus has loved thee, 609 he has equipped thee with his eye; Horus has adapted to thee his eye. 610 Horus has opened for thee thine eye that thou mayest see with it. 610 The gods have bound to thee thy face; they have loved thee. 610 Isis and Nephthys have healed thee. 610 Horus is not far from thee; thou art his ka. 611 Thy face is gracious unto him; hasten, accept the word of Horus and be satisfied with it. 611 Hearken unto Horus, it will not be harmful to thee; he has caused the gods to follow thee. 612 Osiris N., awake. Geb has brought Horus to thee, and he recognizes thee; 612 Horus has found thee; he rejoices over thee. 613 Horus has caused the gods to ascend to thee; he has given them to thee that they may illuminate thy face (cheer thee). 613 Horus has placed thee at the head of the gods; he has caused thee to take the wrr.t-crown, the lady. 613 Horus has accustomed himself to thee; he cannot part from thee. 64 Horus has caused thee to live in this thy name of `nd.ti. 614 Horus has given thee his eye, the hard (one); 614 (he) has placed it to thee (i.e. in thy hand), that thou mayest be strong, and that all thine enemies may fear thee. 614 Horus has completely filled thee with his eye, in this its name of "Fullness of god." 615 Horus has corralled the gods for thee, 615 so that they cannot get away from thee, from the place where thou hast gone. 615 Horus has counted the gods for thee, 615 so that they cannot get away from thee, from the place where thou wast drowned. 616 Nephthys has assembled for thee all thy limbs, 616 in her name of "S.t, lady of builders." 616 She has made them well for thee. 616 Thou art given over to thy mother Nut, in her name of "Grave"; 616 she has embraced thee, in her name of "Grave"; 616 thou art brought to her, in her name of Maaba." 617 Horus has united for thee thy limbs and does not allow thee to be sick; 617 he has put thee together, so that there is no disorder in thee (or, without anything being disordered in thee). 617 Horus has set thee up without staggering. 618 O Osiris N., let thy heart be glad for him (Horus); thy heart is great, thy mouth is opened. 618 Horus has avenged thee; it was not long till he avenged thee. 619 O Osiris N., thou art the mightiest god; there is no god like thee. 619 Horus has given to thee his children, that they may carry thee; 620 he has given to thee all gods that they may follow thee and that thou mayest have power over them. 620 Horus has set thee up, in his name of "nw-boat" 620 he carries thee, in thy name of "Seker." 621 Thou livest; thou movest every day; 621 thou art glorious, in thy name of "Horizon whence R` goes forth"; 621 thou art honoured, thou art pre-eminent, thou art a soul, thou art mighty for ever and ever.

(93) 62 To lift up before his face. To say: Lift up thy face, Osiris; lift up thy face, O N., whose spirit hastens. 62 Lift up thy face, N., be mighty, be sharp (pre-eminent?), 62 that thou mayest see that which cometh forth from thee. Praise it (?); partake in it. 63 Wash thyself, N.; open thy mouth with the eye of Horus. 63 Summons, thy ka, like Osiris, that he may protect thee from all anger of the dead. 63 N., receive thy bread, even the eye of Horus. To deposit (an offering) on the ground before him.

(665) 1898 To say: Awake, awake, N., for me, thy son; 1898 awake for me, Horus; aw[ake thou]. 1899 He lives, who lives, Osiris N., in this thy name of "He who is with the spirits." 1899 Thou dawnest as Wpi.w; 1899c (N. J�quier, IX 719 + 20). as Spirit, chief of the living; as powerful, chief of the spirits; 1899d (Nt. J�quier, XXV 559). as the first star, he ate with him. 1899e (N. 719 + 21). [0. N.], thou art Thot in his palace, 1899f (Nt. J�quier, XXV 660). in thy name of "r-wir-`-Dhwti." 1900a (N. J�quier, IX 719 + 21). [I am] in thy hand like mud; I am [like?] thousands. 1900b (Nt. J�quier, XXV 660). Thy hand carries thee to the imperishable stars. 1901 O. N., rise up [from] sleep, distant one, transfigured, Horus-n`. 1901b (N. J�quier, IX 719 + 21). The great stand for thee; watchmen sit for thee, 1902a (Nt. J�quier, XXV 661-662). like Horus, avenger of his father. The smell of the 'im-tree is to thee, (thy) nose. 1902b (Nt. J�quier, XXV 662). The perfume, N., is (that of) the 'im3-tree to thee, (thy) nose. 1902c (N. J�quier, IX 719 + 22). Raise thyself up, N.; take to thyself these thy four nm'.t-pitchers, 1902d (N. IX 719 + 22). which have been filled for thee in the divine lake; take to thyself this thy nb.t-sceptre, 1902e (N. IX 719 + 22). which thy mother Nekhbet has given thee; it shall not be taken away from its sheath (?). 1903a (=: 1908a in Sethe's order). Raise thyself up, N. 1903b (Nt. J�quier, XXV 663-664). Thou seest thy regions, the Horite, also their great houses; 1903c (Nt. XXV 664) thou seest thy regions, the Setite, also their great houses. 1904a (Nt. XV 664). Thou hast released thy bands, like Horus who is in his house; 1904b (Nt. 664-665). thou hast drawn thy bonds, like Set who is in n.t. 1905a (Nt. 66S ). I have freed thee from Hr.ti; he lives on the hearts of men; 1905b (Nt. 665). 1 have not given (permitted) thee to return to the desert. 1906a (Nt. 665-666). Thou hast said, "Hail, this my protector, like Isis; 1906b (Nt. 666). greetings to thee, mnd.t.t, like Nephthys; 1906c (Nt. 666). thou hast shaken the earth; thou hast brought an offering; 1906d (Nt. 666). thou hast certainly escaped (evil)." 1906e (Nt. 666-667). Thot comes to thee like a knife; he comes like Set. 1906f (N. IX 719 + 24). He finds thee sitting upon thy throne of ebony, 1906g (N. IX 719 + 24). like R`, chief of the Ennead. 1907a (N. J�quier, IX 719 + 24). Thou speakest to the spirits; thou hast united their heads. 1907b (Nt. J�quier, XXV 668). Thou hast brought their runners; thou livest in their hearts; 1907c (Nt. 668). thou standest upon --- foot --- sea; 1907d (Nt. 668). thou hast given thy name to the jackal; thou hast taken thy name to Wpi.w. 1907e (Nt. 668). O N., thy great name is "nti-r.k." Utterance 665 A. 1908a (N. J�quier, IX 7 19 + 25). To say: Raise thyself up, N. 1908b (N. IX 719 + 25). Thy bones have been collected for thee; thy limbs have been assembled for thee; 1908c (N. IX 719 + 25). thy water comes forth from Elephantin�; 1908d (N. IX 7 19 + 2 5 ). thy natron is in the temple; thou standest as chief of the 'itr.t-palaces, 1908e (Nt. J�quier, XXVIII 730). as chief of the gods, lord of the jackals. 1909a (Nt. XXVIII 730). Thy hand smites thine enemies, whom Anubis, chief of the temple, gave to thee. 1909 (Nt. XXVIII 730). Thou art in his hand, N., as Horus, First of the Westerners. 1909c (Nt. 731). The Seret-temple is open for thee; the double doors of the necropolis are open for thee. 1909d (N. 719 + 26). Thou findest thine abundance, which approaches thee. 1910a (N. IX 719 + 26). Raise thyself up, N., 1910b (N. 719 + 26). for thy thousand of bread, thy thousand of beer, thy thousand of cattle, thy thousand of fowl, 1910c (Nt. XXVIII 732). thy thousand of clothes, thy thousand of every (kind of) bag. 1911-1 (Nt. XXVIII 732). Thou hast come to the house of this N.; thou inheritest the leadership as lord of the gods, 1911-2 (Nt. 732). Thou givest commands (lit., "commands words") to the Horus-gods of the West, likewise to thee, great and mighty spirit. 1911 (N. IX 719 + 27). Thou hast united with the dead in every place in which thou desirest to be. 1912a (N. 719 + 27). N. thou art powerful there. 1912b (N. 719 + 27). The gods command that thou protect thyself against the words of thine enemy. 1912c (Nt. 733). This N., like thee, sacrifices to Osiris on his throne. 1912d (Nt. 733-734). Thou followest the Horus-gods of the West, thy spirit (being) chief of the gods. 1913-1 (Nt. 734). To say: O N., he lives, who lives; he lives, who lives, 1913a (N. 719 + 28). in thy name of ri-ntr.w. 1913b (N. 719 + 28). Thou dawnest as Wpi.w, 1913C (N. 719 + 28). as a soul, chief of the living; as powerful, chief of the spirits. 1914a (N. 7 19 + 28). Thot is this N. (1914a (N. VI 709 + 2). -- together with you, O gods); 1914b (Nt. 735). unite ye, O gods, who are in the temple, (1914b (N. 709 + 2). offer a sacrifice with thy hand). 1914c (Nt. 735). This is this N. (for whom) thou, Osiris, shalt open the six doors. (1914c (N. 709 + 2). Thou openest doors), 1914d (Nt. 735-736). which hold Libya back. 1914e (Nt. 736). Offer a sacrifice with thy hand; 1914f (Nt. 736). take a thousand Mw.w; lead the Nine Bows; 1915a (Nt. 736). grasp the hand of the imperishable stars. 1915b (Nt. 7,36-737). The great unite for thee; the watchers stand for thee; 1915c (N. 719 + 29). also Horus avenges his father. 1916-1 (N. 719 + 29). O N., great is sleep; it is great to sleep. 1916-2 (N. 709 + 4). This great one sleeps, he sleeps; wake up, raise thyself up. 1916-3 (Nt. 738). Great is thine odour, pleasant to the nose, the odour of 'I.t-wt.t. 1916a (Nt. 738). O N., thou hast collected thy bones; thou hast collected thy limbs; 1916b (Nt. 738-739). Thou hast assigned (left in legacy) thy teeth; thou hast taken thy heart to thy body; 1917 (Nt. 739). thou hast shaken the dust (lit. earth) from thy flesh; 1918 (N. 719 + 30). thou hast received this thy purification, these thy four 'b.t-jars. Utterance 665 B. 1919a (Nt. 739). Draw fully from the divine lake, the lake in which [they] purify thee, as a god. 1919b (N. 709 + 6). Thou comest with them as an eye, thou dawnest; thou [comest] (as) chief of the imperishable stars, 1919c (Nt. 740). like Geb, chief of the corporation of the Ennead of Heliopolis. 1920a (Nt. 740). He gives commands to the gods; 1920b (N. 720). he gives commands while sitting as a living god. 1921-1 (Nt. 741). Thou hast carried off the wrr.t-crown, like a star, the unique; 1921-2 (Nt. 741). its enemies are no more. Thy death is gone (from) thee, 1921-3 (Nt. 741). N. says to Horus, to his father, Osiris. 1921 (Nt. 741). O N., thine Endurance says to thee, "thy death is gone (from) thee." 1921 + 1 (Nt. 742). Thy spirit consists in thy greatness, in thy respect, 1921 + 2 (Nt. 742). in thy power (as a digger?), in thy might. 1921 + 3 (Nt. 742). O N., thou hast thy spirit in thy body; 1921 + 4 (Nt. 742-743). thy spirit is behind thee; thy heart is in thy body; 1921 + 5 (Nt. 743). thy judgment is thy protection, like Horus who is in his house; 1921 + 6 Wt. 743). thine evil is in thy wickedness, like Set who is in his nb.t-city. 1922 (Nt. 743). Thou enterest when thy father Geb is protecting thee. 1922 + 1 (Nt. 744). If (thy) father does not know thee, he is not alive; 1922 + 2 (Nt. 744). if (thy) father calls thee "'I.t," retreat, such is not thy name. 1922 + 3 (Nt. 744). O N., take the eye of Horus; thy hand is upon thy bread; 1922 + 4 (Nt. 744). O N., present thyself as thy bread, 1922 + 5 (Nt. XXIX 745). like as Horus presents it as his, eye. 1922 + 6 (Nt. 745). Thy name is that of an offering. 1922 + 7 (Nt. 745). Thy wg-feast is as this thy bread, 1923 (Nt. 745). just as the wg-feast is king Horus with his eye. 1924 (Nt. 745). Thy name is that of thy wg-offering. 1924 + 1 (Nt. 746). Raise thyself up to heaven together with the stars which are in heaven; 1924 + 2 (Nt. 746). throw down those who are before thee; protect thyself from those who are behind thee, 1924 + 3 (Nt. 746). because of this thy name, which thy father Osiris made for thee, of "Horus of the D.t." 1924 + 4 (Nt. 747). ]Because they smite their `bs-star, and because they destroy (him), 1925 (Nt. 747). thou shalt smite them, because of their `bs-star, and thou shalt destroy them at the lake, at the sea ("great green"). 1926 (Nt. 747). Thou standest before the imperishable stars; 1926a + 1 (Nt. 747). thou sittest upon thy firm throne, keeping the dead far from him-- 1926a + 2 (Nt. 748). thou who seest the hacking up of the house (by) 1926a + 3 (N. VI 709 + 16). [N]wtknw. 1927a-1 (Nt. 749). O N., behold that which was done to thee, 1927a-2 (N. 709 + 16). king N., and not only to thee, but, behold, against thy foot; 192 7a-3 (Nt. 750). it is not done on account of thee, nor on account of thy hand. 1927a (Nt. 750-751). Protect thyself against Nwtknw. 1927b (Nt. XXIX 751). Behold the evil (?) which is done to thee, sleeper. 1927c (Nt. 752). The double doors of heaven are open for thee; the double! doors of b.w are open for thee. 192 7c + 1 (Nt. 752). Thou goest forth through them like Wpi.w; 192 7c + 2 (Nt. 753). the white crown upon thine arms like Thot. 1927C + 3 (Nt. 753). Behold, their evil (?) goes forth like Set. 1927c + 4 (Nt. 753-754). He did thee damage, in thine eyes. 192 7c + 5 (Nt. 754). The min.t (-stake) mourns (lit. calls) thee like Isis; 192 7c + 6 (N. 709 + 18). the min.t (-stake) mentions it to thee like Nephthys. 192 7c + 7 (N. 709 + 18). [Thou] dawnest on the Rd-wr-lake. 1928a (Nt. 755-756). Thou journeyest through thy regions of Horus; 1928b (Nt. 756). thou journeyest through thy regions of Set, 1928c (Nt. 757). like Min before the corporation of the Ennead. 1929 (Nt. 757). Thou hast opened the door of the house of him . who is chief of his department (or, thigh-offering). 1930-1 (Nt. 758). O N., behold that which was done to thee; 1930-2 (Nt. 758). thou has been transfigured; thou hast not decayed. 1930-3 (Nt. XXIX 759). Guard thyself; it is thou who art strong as chief of thy door; 1930-4 (Nt. 759). thy bread, thy bread is for its year, thy morning bread is for its year; 1930-5 (Nt. 760). thy bread, it is likewise for N. every day. 1930 (Nt. 760). O N., thou knowest that also, without (i.e. not) being ignorant, that one may voyage from the boundary to thee. 1930 + 1 (Nt. 761). Whether not speaking, or speaking--thy shoulder before thee, Osiris!

(532) 1255 To say: O Mooring-post of the morning-boat of its lord; 1255 O Mooring-post of the morning-boat of him who is in it, 1255 Isis comes, Nephthys comes, one of them on the right, one of them on the left, 1255 one of them as a .t-bird, one of them (Nephthys) as a kite. 1256 They found Osiris, 1256 after his brother Set had felled him to the earth in Ndi.t, 1256 when Osiris (N.) said, "come to me," hence comes his name as "Seker." 1257 They prevent thee from rotting, in accordance with this thy name of "Anubis"; 1257 they prevent thy putrefaction from flowing to the ground, 1257 in accordance with this thy name of "jackal of the South"; 1257 they prevent the smell of thy corpse from being bad, in accordance with this thy name of "r-h.ti." 1258 They prevent Horus of the East from rotting; they prevent Horus, lord of men, from rotting; 125 8 they prevent Horus of the D.t from rotting; they prevent Horus, lord of the Two Lands from rotting. 1258 And Set will not ever free himself from carrying thee, Osiris N. 1259 Wake up for Horus; stand up against Set; 1259 raise thyself up, Osiris N., son of Geb, his first (-born), 1259 before whom the Two Enneads tremble. 1260 The keeper (min.w) stands up before thee, so that (the feast) of the New Moon may be celebrated for thee; thou appearest for (the feast of) the month; 1260 thou advancest to the sea (of N.); thou traversest to the Great Green; 1261 for thou art "he who stands without being tired" in Abydos; 1261 thou art spiritualized on the horizon; thou endurest in Dd.t (Mendes); 1261 thine arm is taken by the Souls of Heliopolis; thine arm is seized by R`. 1262 Thy head, N., is raised up by the Two Enneads; 1262 they have put thee, Osiris N., as chief of the double 'itr.t-palace of the Souls of Heliopolis. 1262 Thou livest, thou livest, raise thyself up.

(662) 1874 O brilliant, brilliant; Khepri, Khepri, 1874 thou art on the way to N.; N. is on the way to thee; 1874 thy life is on the way to N.; the life of N. is on the way to thee. 1875 O papyrus, going forth from Wd.t, 1875 thou art gone forth as N.; N. is gone forth as thou. 1875 N. is strong through thine appearance. 1876 Appetite belongs to the breakfast of N.; 1876 plenty belongs to the supper of N. 1876 Hunger is not powerful in the life of N.; 1876 fire is far from N. 1877 N. lives from thy plenty; 1877 N. abounds in the abundance of thy food, O R`, every day. 1877 Father N., arise, 1877 take this thy first libation, coming out of Chemmis. 1878 Let them who are in their graves, arise; let them undo their bandages. 1878 Shake off the sand from thy face; 1878 raise thyself up (from) on thy left side, support thyself on thy right side (upright). 1879 Raise thy face, that thou mayest see that which I have done for thee. 1879 I am thy son, I am thine heir. 1880 I have hoed wheat (or spelt) for thee; I have tilled barley for thee 1880 barley for thy wg-feast, wheat for thy yearly feast. 1881 The eye of Horus is offered to thee; it is young with thee; it is large with thee, 1881 O lord of the house; thy hand is upon thy property.