(268) 370 To say: N. washes himself, R` appears, the Great Ennead sparkles; 370 the Ombite is high as chief of the 'itr.t-palace; 371 N. puts humanity off from him as a limb; 371 N. seizes the wrr.t-crown from the hand of the Ennead. 371 Isis nurses him, Nephthys suckles him, 372 Horus takes him by his fingers (to his side), 372 he purifies N. in the lake of the jackal, 372 he makes, the ka of N. clean in the lake of the D.t. 372 He rubs down the flesh of the ka of N. and his own 372 with that which is near R` in the horizon, that which he (R`) took, 373 when the two lands beamed and when he bared the face of the gods. 373 He brings the ka of N. and himself to the great palace, 373 after offices (?) were made for him and the mtt was knotted for him. 374 N. leads the imperishable stars, 374 he ferries over to the Marshes of Reeds, 374 the inhabitants of the horizon row him, the inhabitants of b.w navigate him. 375 N. is very capable (mighty), his arms will not desert him; 375 N. is very excellent (foremost), his ka comes to him (to his aid).

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.

(515) 1176 To say: Two legs of Horus, two wings of Thot, 1176 ferry N. over; leave him not without a boat! 1177 Give thou bread to N.; give thou beer to N., 1177 from thy eternal bread, this thy everlasting beer. 1178 N. is by these two obelisks of R`, which are on earth; 1178 N. is by these two holy signs of R`, which are in heaven; 1179 N. goes on these two reed-floats of the sky which are before R`; 1179 he brings this jar of the libation of R`, 1179 which purifies the land of the south before R`, when he ascends in his horizon. 1180 (When) N. comes to the field of life, to the birthplace of R` in b.w, 1180 N. finds b.wt, daughter of Anubis; 1180 she approaches him with these her four nm.t-jars, 1180 with which she refreshes the heart of the Great God, on the day of awakening. 1181 She (also) refreshes the heart of N. therewith to life, 1181 she purifies N., she censes N. 1182 N. receives his provision from that which is in the granary of the Great God; 1182 N. is clothed with imperishable stars; 1182 N. presides over the two 'itr.t-palaces, 1182 he sits at the place of him equipped with the form (of a man).

(662) 1874 O brilliant, brilliant; Khepri, Khepri, 1874 thou art on the way to N.; N. is on the way to thee; 1874 thy life is on the way to N.; the life of N. is on the way to thee. 1875 O papyrus, going forth from Wd.t, 1875 thou art gone forth as N.; N. is gone forth as thou. 1875 N. is strong through thine appearance. 1876 Appetite belongs to the breakfast of N.; 1876 plenty belongs to the supper of N. 1876 Hunger is not powerful in the life of N.; 1876 fire is far from N. 1877 N. lives from thy plenty; 1877 N. abounds in the abundance of thy food, O R`, every day. 1877 Father N., arise, 1877 take this thy first libation, coming out of Chemmis. 1878 Let them who are in their graves, arise; let them undo their bandages. 1878 Shake off the sand from thy face; 1878 raise thyself up (from) on thy left side, support thyself on thy right side (upright). 1879 Raise thy face, that thou mayest see that which I have done for thee. 1879 I am thy son, I am thine heir. 1880 I have hoed wheat (or spelt) for thee; I have tilled barley for thee 1880 barley for thy wg-feast, wheat for thy yearly feast. 1881 The eye of Horus is offered to thee; it is young with thee; it is large with thee, 1881 O lord of the house; thy hand is upon thy property.

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(684) 2051 To say: N. ascended at thy ascension, Osiris; 2051 N. has spoken (with) his ka in heaven. 2051 The bones of N. are firm (or, copper), and the limbs of N. 2051 are like the stars, the imperishable stars. 2052 Given that N. be encompassed, then a great one falls into the hands of N. 2052 The mother of N. is Nut; 2053 the father of N. is Shu; the mother of N. is Tefnut. 2053 They take N. to heaven, to heaven-on the smoke of incense. 2054. N. is purified; N. lives; N. makes his seat like Osiris; 2055 N. sits at thy side (lit. shoulder), Osiris; N. spits on thy hair, Osiris; 2055 he will not let him become diseased; N. will not permit him to be bald, 2055 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (of the feast) of the months. 2056 N. sits at thy side (lit. shoulder), Horus; N. spits on thy hair, Horus; 2056 he will not let it become diseased; N. will not permit himself to be bald, 2056 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (or the feast) of the months. 2057. N. is one of these four beings, sons of Atum, sons of Nut, 2058 who do not rot; N. does not rot; 2058 who do not decay; N. does not decay; 2058 who do not fall upon earth from heaven; 2058 N. does not fall upon the earth from heaven. 2059 N. was sought; N. is found with them; 2059 N. is one of them, praised by the bull of heaven. 2060. N. makes his ka arise; N. returns (?); N. strides- 2061 the good companion makes his ka arise, returns (?), strides. 2061 N. rests at home, on the under (side) of the body of the sky, like a nfr.t-star, 2061 at the meanderings of the Winding Watercourse. 2062 When N. ascends to heaven, give him this formula: "R` is good each day." 2062 N. put himself on thy way, Horus of Ssm.t, on which thou leadest the gods 2062 to the beautiful ways of heaven and of the Marsh of Offerings. 56. TEXTS OF MISCELLANEOUS CONTENTS,

(682) 2042 To say: Greetings to thee from Seker, N. 2042 Thy face is washed by Dw-wr. 2042 N. flies as a cloud (or, high) like a divine falcon; 2042 N. is cool like the heron; N. flies low (?) like a mn-goose. 2043 The wings of N. are like (those of) a divine falcon; 2043 the tips of the wings of N. are like (those of) a divine falcon. 2043 The bones of N. are fastened together; N. is purified. 2044 The fillet of N. is at his back; the bodice of N. is upon him; 2044 his girdle is of snp. 2045 N. descends with R` into his great boat, 2045 in which he transports him to the horizon to judge the gods with him. 2046 Horus voyages in it with him to the horizon; 2046 N. judges the gods with him in the horizon, 2046 for N. is one of them.

(687) 2074 To say: O N., I have come; I have brought the eye of Horus which is in its heat; 2074 its perfume belongs to thee, N.; 2075 its perfume belongs to thee; the perfume of the eye of Horus belongs to thee, N. 2075 Thou art a ba thereby; thou art a m thereby; thou art honoured thereby. 2075 Thou conquerest the wrr.t-crown thereby, among the gods. 2076 Horus comes rejoicing at thy approach, 2076 as he rejoices at the approach of his eye which is upon thee. 2076 Behold N., who is before the gods, equipped as a god, his bones assembled, is like Osiris. 2077 The gods do homage at the approach of N., 2077 as the gods do homage at the approach of the dawning of R` when he ascends in the horizon.

(259) 312 To say: N. is Osiris in a dust-storm. 3112 The abomination of N. is the earth; he has, not entered into Geb, 312 that N. might perish; nor has he slept in his house on earth, 312 that the bones of N. might be broken. His wounds are effaced; 312 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 312 N. has let the running (of his wound) flow to the ground at u. 313 It is the sister of N., the lady P, who wept for him. 313 The two nurses (or, attendants), who wept for Osiris, wept for him. 313 N. is on his way to heaven; N. is on his way to heaven, with Shu and R`. 313 N. is not hindered; there is no one who hinders him. 313 N. is upon his feet, the eldest of the gods. 313 N. has no session in the divine court. 314 The bread of N. comes on high with (that of) R`; 314 his offering comes out of Nun. 314 N. is one who comes again; 314 N. goes with R`; N. comes with R`. 3, 4 His houses are visited by him. 3, 5 He covers up evil; he abolishes evil. 315 He seizes kas; he frees kas. 315 N. spends the day; he spends the night; N. frees the two choppers in Wn.w. 315 Nothing opposes the feet of N.; nothing restrains the heart of N. 8. THE DECEASED KING TRIUMPHS OVER HIS ENEMIES AND IS RECOGNIZED BY THE GODS,

(467) 886 To say: O R` concerning these things which thou hast said (about it), R`, "O that I had a son," as thou wast king, R`, 886 "who is (spiritually) mighty, (physically) mighty, honoured, 886 with carrying arms, with wide stride." 887 Behold N., R`, N. is thy son; 887 N. is (spiritually) mighty, N. is honoured, N. is, (physically) mighty; 887 the arms of N. are carrying, the stride of N. is long. 888 N. shines in the East like R`; 888 he goes in the West like Khepri. 888 N. lives on that which Horus, lord of heaven, lives, by the command of Horus, lord of heaven. 888 N. purifies R`; 889 N. mounts upon his throne; 889 N. takes his helm (oar). 889 N. sails (rows) R`, as him who strides over the sky, 889 the d-star of gold, the adornment of the bull of light, 889 the bifork (brother) of gold, the companion of him who strides over the sky. 890 He flies, who flies; N. also flies away from you, O men. 890 He belongs not to the earth; N. belongs to heaven. 891 O thou his city-god, may the ka of N. be at thy fingers. 891 N. has flown as a cloud to heaven like the heron; 891 N. has kissed the sky like a falcon; 891 N. has reached the sky as the grasshopper, which makes the sun invisible. 892 N. has not reviled the king, 892 he has not respected Bastet. 892 There is not an 'ihb.w, which N. has done as chief of the sedanchairmen. 893 If it is the son of R`, for whom he will prepare his place, then will he prepare a place for N.; 893 if it is the son of R` who will be well, then N. will be well, 893 who will hunger, then N. will hunger.

(324) 520 To say: Greetings to thee, doorkeeper of Horus, who art at the portal of Osiris, 520 announce now the name of N. there to Horus, 521 (for) he is come with temple-saliva for this his temple (of the head), 521 which is painful at the [beginning] of the months, which becomes bald at the beginning of half months. 521 Wilt thou cool it with the magic, [which thou didst make for the Great One] among the gods, 521 in his former state, which is come upon him? 522 Greetings to thee, O hippopotamus, from everlasting. 522 [Art] thou [come] to N. as hippopotamus from everlasting, 522 after he had brandished one of the two m-clubs of Horus against thee and slain thee therewith? 522 Greetings to thee in his former state, which is come upon him. 523 Greetings to thee, [braying] ass. 523 Art thou come to N. as a braying ass, 523 after he had slain thee with the ----- tail, [which grows] in the sea of Osiris? 524 Greetings to thee, O Khnum, who was made harmless though he built N. 524 Thou art his `m`-plant, which his foot [trod upon], 524 which cannot straighten up under his toes. 524 Thou art one of the two 'iwn-pillars of the great palace.

(469) 906 N. purifies himself; 906 N. has taken his helm (oar); he occupies his seat; 906 N. seats himself in the bow of the boat of the Two Enneads; 906 N. rows R` to the West. 906 He (R`) establishes the seat of N. ever the lords of kas; 906 he writes (the name) of N. over the living. 907 The double doors of the b-k, which is in b.w, are open for N.; 907 the double doors of bi, which is in d.w, are open for N. 907 This N. goes through, 907 with his panther-skin loin-cloth on, and the m-sceptre of N. in his hand. 906 N. is unhurt (well) with his flesh; N. is pleased (is good) with his name. 906 N. lives with his ka; 908 it (the ka) expels the evil which is before N.; 908 it drives away the evil which is behind N.; 908 like the boomerangs of him who presides over Letopolis, 908 which drove away the evil which was before him, 908 which expelled the evil which was behind him. 909 N. sees what the n.w (-stars) do, because (to be) on their side is so good; 909 N. is pleased (to be) with them; they are pleased. 909 I am a (n.w)-star, the side-locks of a (n.w)-star; N. is a (n.w)-star, a (n.w)-star indeed. 909 This N. will not suffer eternally.

(271) 388 It is N. who inundated the land after it had come out of the ocean; it is N. who pulled up the papyrus; 388 it is N. who reconciled the two lands; it is N. who united the two lands; 388 it is N. with whom his mother, the great wild-cow, will be united. 389 Mother of N., thou wild-cow, who is upon the herb (-overgrown) hill, who is upon the hill of the ss-bird. 389 the two dd-pillars are standing, the broken steps are falling down. 390 N. ascends on the ladder which his father R` made for him, 390 Horus and Set lay hold of the arm of N.; they take him to the D.t. 391 He (Horus) to whom it was signalled (winked): "Guard thyself against him to whom (this) is ordered"; 391 he (Set) to whom it was ordered: "Guard thyself against him to whom (this) is signalled (winked)." 391 The face of god is open (revealed) to N.; N. sits (takes his place) upon the great throne at the side of the god. 10. THE DECEASED KING IN HEAVEN,

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(539) 1303 To say: The head of N. is like that of the vulture, 1303 when he ascends and lifts himself to the sky. 1303 The skull of N. is like that of divine stars, 1303 when it ascends and [lifts itself to the sky]. 1304 [The forehead of N. is like that of] ---- and Nu, 1304 when it ascends and lifts itself to the sky. 1304 The face of N. is like that of Wepwawet, 1304 when he ascends and lifts himself to the sky. 1305 The eyes of N. (are like those of) the Great One who is chief of the Souls of Heliopolis, 1305 when he ascends and lifts himself to the sky. 1305 The nose of N. is like that of Thot, 1305 when he ascends [and lifts himself to the sky]. 1306 [The mouth of] N. is like that of him who traverses the great lake, 1306 when he ascends and lifts himself to the sky. 1306 The tongue of N. is like that of truth in the boat of truth, 1306 when he ascends and lifts himself to the sky. 1307 The teeth of N. are (like those of) spirits, 1307 when he ascends and lifts, himself to the sky. 1307 The lips of N. are like those of -----) 1307 [when he ascends and lifts] himself to the sky. 1308 The chin of N. is like that of Hrti-nti-m, 1308 when he ascends and lifts himself to the sky. 1308 The back of N. is like that of the wild-bull, 1308 when he ascends, and lifts himself to the sky. 1309 The arms of N. are like those of Set, 1309 when he ascends and lifts himself [to the sky]. 1309 -------------------- 1309 [when he ascends and lifts himself to the sky]. 1310 ----- like -- Bibw, 1310 when he ascends and lifts himself to the sky. 1310 The heart of N. is like that of Bastet, 1310 when he ascends and lifts himself to the sky. 1311 The belly of N. is like that of Nut, 1311 when he ascends and lifts himself [to the sky]. 1311 ---------------- 1311 [when he ascends and lifts himself to the sky]. 1312 ----- of N. -- like --- of the Two Enneads, 1312 when he ascends and lifts himself to the sky. 1312 C. The seat of N. is like that of eet, 1312 when he ascends and lifts himself to the sky. 1313 The buttocks of N. are like those of the boat of the evening, and the boat of the morning, 1313 when he ascends and lifts, himself to the sky. 1313 The phallus of N. is like that of api, 1313 when he ascends and lifts himself to the sky. 1314 The thighs of N. are like those of Neit and eret, 1314 when he ascends and lifts himself to the sky. 1314 The legs of N. are like those of the two souls who are before the field dr, 1314 when he ascends and lifts himself to the sky. 1315 The feet of N. are like those of the two morning boats of the sun, 1315 when he ascends and lifts himself to the sky. 1315 The toes of N. are like those of the Souls of Heliopolis, 1315 when he ascends and lifts himself to the sky. 1316 N. is he who belongs to a god, the son of a god, 1316 when he ascends and lifts himself to the sky. 1316 N. is the son of R`, his beloved, 1316 when he ascends and lifts himself to the sky. 1317 N. is begotten of R`, 1317 when he ascends and lifts himself to the sky. 1317 N. is conceived of R`, 1317 when he ascends and lifts himself to the sky. 131 8 N. is born of R`, 1318 when he ascends, and lifts himself to the sky. 1318 This magic is in the body of N., 1318 when he ascends and lifts himself to the sky. 1319 N. is the great sceptre in the great court in Heliopolis, 1319 when he ascends and lifts himself to the sky. 1320 (He is) Hnnw, 1320 when he ascends and lifts himself to the sky. 1320 (He is) Horus, the child, the youth, 1320 when this N. ascends and lifts himself to the sky. 1321 Nut (is) she who cannot be fertilized without putting (down) her arms, 1321 when he ascends and lifts himself to the sky. 1321 Geb is not diverted from his way, 1321 when N. ascends and lifts himself to the sky. 1322 Each god who constructs not a stairway for N., 1322 when he ascends and lifts himself to the sky, 1322 he shall have no p-cake, he shall have no shade, 1323 he shall not wash himself in the w-bowl, 1323 he shall not smell (taste) a leg (of meat); he shall not pass a cutlet (over the mouth) (i.e., he shall not taste a cutlet), 1323 the earth shall not be hoed for him; the wdn.t-offerings shall not be made for him, 1323 when this N. ascends and lifts himself to the sky. 1324 It is certainly not N. who says that against you, O gods; 1324 it is magic which says that against you, O gods. 1324 N. belongs to a region under magic. 1325 Each god who constructs stairs (or, stairway) for N., 1325 when N. ascends and lifts himself to the sky; 1325 each god who vacates his throne in his boat, 1325 when this N. ascends, and lifts himself to the sky, 1326 the earth shall be hoed for him, the wdn.t-offering shall be made for him, 1326 a nmt.t-bowl shall be made for him, 1326 he shall smell a leg (of meat), he shall pass a cutlet (over the mouth), 1326 when this N. ascends and lifts himself to the sky. 1327 Each god who takes the arm of N. to the sky, 1327 when he comes to the house of Horus which is in b.w, 1327 his ka shall be justified before Geb. 29. TEXTS OF MISCELLANEOUS CONTENTS,

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(247) 257 To say: Thy son Horus has done (this) for thee. 257 The great tremble when they have seen the sword which is in thy hand, 257 as thou comest forth from the Dw-t. 258 Greetings to thee, wise one. 258 Geb has created thee; the Ennead have engendered thee. 258 Horus is satisfied with his father, (as) Atum is satisfied with his years. 258 The gods of the East and West are satisfied with the great (thing) which is come to pass in the embrace of the divine mother (Nut). 259 N., O. N., (thou) who hast seen; N., O. N., (thou) who hast regarded; 259 N, O (thou) who hast heard; N., O N., (thou) who hast been there; 260 N., O N., lift thee up upon thy side, (thou) doer of command; 260 (thou) who hatest sleep, (thou) who art made tired, stand up, (thou) who art in Ndi.t. 260 Thy fine bread is made (i.e. offered, cf. CT, I Spell 67, 286b) in Buto; take thy power in Heliopolis. 261 This Horus commanded to do (this) for his father. The lord of tempest prevented the saliva of Set, 261 when he (Set) should carry thee. It is he who will carry the one who is (again) complete.

(681) 2034 To say: Great heaven, give thy hand to N.; 2034 great Nut, give thy hand to N.; 2034 it is N. thy divine falcon. 2035 N. is come; he ascends to heaven; N. opens b.w; 2035 N. greets his father, R`. 2036 He crowned him as a Horus, in which (form) N. comes; 2036 he gives to N. two real crowns; 2036 (and) he establishes for N. his two divine eyes. 2037 N. ascends to him, great, as Horus of the sky, at the zenith of heaven; 2037 he who smites the crowns of the North, who gives commands to the Wtn.w. 2038 N. is followed by the `fti.w. 2038 Those in heaven and on earth come to him with salutations, 2038 as well as jackals, as (lit. (in) place of) Setite spirits, 2038 superiors and inferiors. 2039. He is anointed with perfume, clothed with p-t, living on offerings. 2040 N. commands; N. confers distinctions; 2040 N. awards places; 2040 N. makes offerings; N. conducts the presentations. 2041. It is N.; N., is the one of heaven; he exercises power before Nut.