(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(532) 1255 To say: O Mooring-post of the morning-boat of its lord; 1255 O Mooring-post of the morning-boat of him who is in it, 1255 Isis comes, Nephthys comes, one of them on the right, one of them on the left, 1255 one of them as a .t-bird, one of them (Nephthys) as a kite. 1256 They found Osiris, 1256 after his brother Set had felled him to the earth in Ndi.t, 1256 when Osiris (N.) said, "come to me," hence comes his name as "Seker." 1257 They prevent thee from rotting, in accordance with this thy name of "Anubis"; 1257 they prevent thy putrefaction from flowing to the ground, 1257 in accordance with this thy name of "jackal of the South"; 1257 they prevent the smell of thy corpse from being bad, in accordance with this thy name of "r-h.ti." 1258 They prevent Horus of the East from rotting; they prevent Horus, lord of men, from rotting; 125 8 they prevent Horus of the D.t from rotting; they prevent Horus, lord of the Two Lands from rotting. 1258 And Set will not ever free himself from carrying thee, Osiris N. 1259 Wake up for Horus; stand up against Set; 1259 raise thyself up, Osiris N., son of Geb, his first (-born), 1259 before whom the Two Enneads tremble. 1260 The keeper (min.w) stands up before thee, so that (the feast) of the New Moon may be celebrated for thee; thou appearest for (the feast of) the month; 1260 thou advancest to the sea (of N.); thou traversest to the Great Green; 1261 for thou art "he who stands without being tired" in Abydos; 1261 thou art spiritualized on the horizon; thou endurest in Dd.t (Mendes); 1261 thine arm is taken by the Souls of Heliopolis; thine arm is seized by R`. 1262 Thy head, N., is raised up by the Two Enneads; 1262 they have put thee, Osiris N., as chief of the double 'itr.t-palace of the Souls of Heliopolis. 1262 Thou livest, thou livest, raise thyself up.

(364) 609 To say: O Osiris N., arise. 609 Horus comes; he reclaims thee from the gods. Horus has loved thee, 609 he has equipped thee with his eye; Horus has adapted to thee his eye. 610 Horus has opened for thee thine eye that thou mayest see with it. 610 The gods have bound to thee thy face; they have loved thee. 610 Isis and Nephthys have healed thee. 610 Horus is not far from thee; thou art his ka. 611 Thy face is gracious unto him; hasten, accept the word of Horus and be satisfied with it. 611 Hearken unto Horus, it will not be harmful to thee; he has caused the gods to follow thee. 612 Osiris N., awake. Geb has brought Horus to thee, and he recognizes thee; 612 Horus has found thee; he rejoices over thee. 613 Horus has caused the gods to ascend to thee; he has given them to thee that they may illuminate thy face (cheer thee). 613 Horus has placed thee at the head of the gods; he has caused thee to take the wrr.t-crown, the lady. 613 Horus has accustomed himself to thee; he cannot part from thee. 64 Horus has caused thee to live in this thy name of `nd.ti. 614 Horus has given thee his eye, the hard (one); 614 (he) has placed it to thee (i.e. in thy hand), that thou mayest be strong, and that all thine enemies may fear thee. 614 Horus has completely filled thee with his eye, in this its name of "Fullness of god." 615 Horus has corralled the gods for thee, 615 so that they cannot get away from thee, from the place where thou hast gone. 615 Horus has counted the gods for thee, 615 so that they cannot get away from thee, from the place where thou wast drowned. 616 Nephthys has assembled for thee all thy limbs, 616 in her name of "S.t, lady of builders." 616 She has made them well for thee. 616 Thou art given over to thy mother Nut, in her name of "Grave"; 616 she has embraced thee, in her name of "Grave"; 616 thou art brought to her, in her name of Maaba." 617 Horus has united for thee thy limbs and does not allow thee to be sick; 617 he has put thee together, so that there is no disorder in thee (or, without anything being disordered in thee). 617 Horus has set thee up without staggering. 618 O Osiris N., let thy heart be glad for him (Horus); thy heart is great, thy mouth is opened. 618 Horus has avenged thee; it was not long till he avenged thee. 619 O Osiris N., thou art the mightiest god; there is no god like thee. 619 Horus has given to thee his children, that they may carry thee; 620 he has given to thee all gods that they may follow thee and that thou mayest have power over them. 620 Horus has set thee up, in his name of "nw-boat" 620 he carries thee, in thy name of "Seker." 621 Thou livest; thou movest every day; 621 thou art glorious, in thy name of "Horizon whence R` goes forth"; 621 thou art honoured, thou art pre-eminent, thou art a soul, thou art mighty for ever and ever.

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(429) 779 To say by Geb: Nut, thou art become (spiritually) mighty: 779 thou wast (already physically) mighty in the womb of thy mother, Tefnut, before thou wast born. 779 Protect N. with life and well-being. He shall not die.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(483) 1011 To say: The libation is poured which should be poured. Wp.w.wt is up. 1011 The sleeping ones are awake, awakened are those who should awake; Horus is awake. 1012 Raise thyself up, Osiris N., son of Geb, his, first(-born), 1012 before whom the Great Ennead tremble. 1012 Thou purifiest thyself on the first of the month, thou dawnest on the day of the new moon, for thee will be celebrated the three beginnings (of the divisions of the year). 1012 The great min.t mourns for thee, as for "Him who stands there without being tired," who resides at Abydos. 1013 Earth, hear that which Geb said, that he spiritualized Osiris as god, 1013 as the watchers of Buto appointed him, and the watchers of Hierakonpolis proclaimed him, 1013 like Seker, who is at the head of Pdw-s, 1013 (like) Horus-, and (like) mn. 1014 The earth speaks: "The portal of the D.t (var. kr) is open." 1014 The double doors of Geb are open for thee, before thee. Thy speech goes forth before Anubis; 1015 thy dignity, which is come out of the mouth of Anubis, is Horus, who is chief of his department (or, thigh-offering), 1015 he of tw.t, the lord of S'bw.t (the rebel city), 1015 the Upper Egyptian jackal god, nome-governor of the Great Ennead. 1016 Thou withdrawest thyself to heaven on thy firm throne; 1016 thou ferriest over the Winding Watercourse, while thy face is in the north of Nut. 1016 R` calls thee out of the 'iskn of heaven; 1016 thou approachest the god; Set fraternizes with thee. 1017 The odour of Ddwn is on thee, the Upper Egyptian youth; 1017 he gives thee his pure incense wherewith he censes the gods, 1017 at the birth of the two children (twins?) of the king of Lower Egypt, who are on the head of the lord of the great (crown). 1018 Thou hast abundance in the green herb, 1018 where abundance came to the children of Geb. 1018 Thy dismembered limbs are collected, thou who hast might over the Bows. 1019 May Anubis give an offering: The 'im-tree serves thee; the nbtree turns its head to thee; 1019 thou encirclest the sky like Swntw (or, Swnt).

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(371) 648 To say: O Osiris N., Horus has placed thee in the heart of the gods; 648 he has caused thee to take the white crown, the lady. 648 Horus has found thee; he rejoices over thee. 648 Go forth against thine enemy; thou art greater than he, in thy name of "He of the great house, the 'itr.t-palace." 649 Horus has caused him to carry thee, in thy name of "Great carried one." 649 He has delivered thee from thine enemy. 649 He has avenged thee, as "He who is avenged in his time." 649 Geb has seen thy character; he has put thee in thy place. 650 Horus has stretched thine enemy under thee; thou art older than he, for thou wast born before him. 650 Thou art the father of Horus, who begat him, in thy name of "Bird-begetter." 650 The heart of Horus is glad because of thee, in thy name of "First of the Westerners."

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(413) 734 To say: Raise thyself up, O king. Thy water belongs to thee., thine abundance belongs to thee, 734 thy milk belongs to thee, which is in the breasts of thy mother, Isis. 734 The children of Horus raise thee up; the children of him who is in Db`.wt-P (Buto), 734 like Set who is in n.t (Hypselis, or Ombos). 735 This Great One slept, after he had fallen to sleep. 735 Awake, N., raise thyself up, take to thee thy head; 735 unite to thee thy bones; shake off thy dust. 736 Sit thou upon thy firm throne, 736 that thou mayest eat the leg of meat, that thou mayest pass the cutlet (over thy mouth), 736 that thou mayest nourish thyself with thy double-rib piece in heaven among the gods.

(699) 2178 ---------------------------------------- 2178 ------- Anubis, he lays hold of thine arm; Nut, she gives to thee thy heart. 2179 Thou fleest cloudlike as a falcon; thou drawest thyself out of the water like a nwr-bird; 2179 thou goest towards the west ---------------- 2180 --------------------------------------- 2180 ------ [thou livest], thou livest; thou art young, thou art young; 2180 to the side of thy father, to the side of , to heaven. 2181 Thou livest ---------------------------------- 2181 ------------------------------------------ 2181 ----

(650) 1833 [To say]: ------- it is Osiris N., son of [Nut]. 1833 She caused him to appear as king of Upper and Lower Egypt in all his dignity. 1833 [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb. 1833 --------- gods, as `nd.ti, chief of the eastern nomes. 1834 The earth [produces] N.; he shall be chief of the gods who are in heaven, 1834 as Geb, chief of the Ennead. 1835 His mother, heaven, bears him, living, each day, beloved of R`, 1835 with whom he dawns in the east, with whom he sets in the west. 1835 His mother Nut is not void of him, daily. 1836 He equips N. with life; 1836 he makes his heart rejoice; he makes his heart sweet. 1837 He settles for him the South; he settles for him the land of the North; 1837 he destroys for him the fortresses of Asia; 1837 he quells for him all the people, rebels, under his fingers.

(685) 2063 To say: The waters of life which are in the sky, the waters of life which are in the earth come. 2063 The sky burns for thee, the earth trembles for thee, before the birth of the god. 2064 The two mountains divide, a god comes into being, the god has power over his body. 2064 The two mountains divide, N. comes into being, N. has power over his body. 2065 Behold N., his feet shall be kissed by the pure waters, 2065 which come into being through Atum, which the phallus of Shu makes, which the vulva of Tefnut brings into being. 2066 They have come to thee, they have brought to thee the pure waters which issue from their father; 2066 they purify thee, they fumigate thee, N., with incense. 2067 Thou liftest up the sky with thy hand; thou treadest (lit. layest) down the earth with thy foot. 2067 A libation is poured out at the gate of N.; the face of every god is washed. 2068 Thou washest thine arms, Osiris; thou washest thine arms N. 2068 Thy rejuvenescence is a god. Your third is a wd-offering. 2068 The perfume of an 'I.t-wt.t-serpent is on N. 2069 A bnbn-bread is in the house of Seker; a leg of meat is in the house of Anubis. 2069 N. is intact; the 'itr.t-palace is standing; the month (i.e. the moon) is born; the nome lives, 2070 which measurements have traced. Thou tillest the barley; thou tillest the spelt, 2070 with which N. will be presented for ever.

(555) 1373 To say: N. is come forth from Buto, to the gods of Buto; 1373 N. is adorned as a falcon, bedecked as the Two Enneads. 1374 N. dawns as king (of Upper Egypt); he is elevated as Wepwawet, 1374 (after) he has taken the white crown and the green crown, 1374 his d-mace on his arm, his sceptre in his hand. 1375 The mother of N. is Isis; his nurse is Nephthys; 1375 she who suckles N. is .t-r. 1375 Neit is behind him; rt-tw is before him. 1376 The ropes are knotted; the boats of N. are tied together 1376 for the son of Atum--hungry and thirsty, thirsty and hungry- 1376 on the southern shore of the Winding Watercourse. 1377 Thot, who is in the shade of his bush, 1377 put N. upon the tip of thy wing., 1377 on the northern shore of the Winding Watercourse. 1378 N. is well, his flesh is sound; N. is well, his garments are sound, 1378 (as) he ascends to heaven like Montu, 1378 (as) he descends as B-'ibt.f, as B-`sm.f.

(365) 622 To say: Lift thyself up N., hurry, thou great of power; 622 sit at the head of the gods and do what Osiris did in the princely house, which is in Heliopolis, 622 after thou hast received thy dignity. 622 Thy foot (step) will not be hindered in heaven; thou shalt not be restrained on earth, 623 for thou art verily a spirit, born of Nut, nursed by Nephthys; 623 they unite with thee. 623 Thou shalt stand in thy place, that thou mayest do what thou . wast accustomed to do before. 624 Thou shalt be spirit more than all spirits. 624 Thou goest to Buto; thou findest him there whom thou hast to resist; 624 thou comest to Hierakonpolis; thou findest him there whom thou hast to resist. 625 Thou doest what Osiris does, for thou art he who is on his throne, 625 who stands there (as) this great and mighty spirit, N., bedecked as the great wild-bull. 625 Thou wilt not be resisted at any place where thou goest; 625 thy foot will not be hindered at any place where thou desirest (to be).

(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."