(4) But the Soul of Man, which is enlightened with the holy Spirit of God, (which in the second Principle proceeds from the Father and the Son in the holy Heaven, that is, in the true divine Nature which is called God;) this Soul sees even into the Light of God, into the same second Principle of the holy divine Birth, into the heavenly Essence: But the syderial Spirit wherewith the Soul is clothed, and also the elementary [Spirit] which i rules the Source, or Springing and Impulsion of the Blood, they see no further than into their Mother, whence they are, and wherein they live.

(13) Now then the principles of man are this-wise vehicled: mind in the reason (logos), the reason in the soul, soul in the spirit Spirit pervading [body] by means of veins and arteries and blood, bestows upon the living creature motion, and as it were doth bear it in a way. For this cause some do think the soul is blood, in that they do mistake its nature, not knowing that [at death] it is iteh spirit that must first withdraw into the soul, whereon the blood congeals and veins and arteries are emptied, and then the living creature

(13) Therefore he breathed into him the living Soul out of the eternal Will of the Father; (which Will goes thither only to generate his eternal Son;) and out of that Will he breathed into Man; the same is his eternal Soul, which must set its regenerated Will in the eternal Will of the Father, merely in the i Heart of God, and so it receives the Virtue of the Heart of God, and also his holy eternal Light, wherein Paradise, the Kingdom of Heaven, and also the eternal Joy springs up; and in this Virtue [or Power] it goes through all Things, and 1 breaks none of them, and is mighty over all [Things,] as God himself is; for it lives in the Virtue [or Power] of the Heart of God, and eats of the Word [that is] generated out of God.