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Passages similar to: Aurora — Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities.
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Christian Mysticism
Aurora
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (61)
When we nominate heaven and earth, stars and elements, and all that is therein, and all whatsoever is above the heaven, then thereby is nominated the total God, who has made himself creaturely in these abovementioned beings, in his power which goeth forth from him.
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 1: Of the first Principle of the Divine Essence. (1)
SEEING we are now to speak of God, what he is, and where he is, we must say, that God himself is the Essence of all Essences; for all is generated or...
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Hermetic
Section XVI (3)
It is by Spirit that all things are governed in the Cosmos, and made quick,—Spirit made subject to the Will of Highest God, as though it were an...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (14)
Now therefore we say (as the Scripture informs us) that God dwells in Heaven, and it is the Truth. Now mark, Moses writes, that God created the...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (19)
The true Heaven, wherein God dwells, is all over, in all Places [or Corners,] even in the Midst [or Center] of the Earth. He comprehends the Hell...
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Christian Mysticism
Chapter XVI: Gnostic Exposition of the Decalogue. (44)
The Father of the universe, as far as in lies, of His tireless might. e elements, however, and the stars - that is, the administrative powers - are...
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Hermetic
3. The Sacred Sermon (1)
The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom...
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Hermetic
5. Though Unmanifest God Is Most Manifest (9)
And as without its maker its is impossible that anything should be, so ever is He not unless He ever makes all things, in heaven, in air, in earth, in...
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Neoplatonic
The World and Nature. (117)
He maketh the whole World of Fire, Air, Water, and Earth, and of the all-nourishing Ether.
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (17)
Now if we will lift up our Minds, and seek after the Heaven wherein God dwells, we cannot say that God dwells only above the Stars, and has inclosed...
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Christian Mysticism
The Works of Dionysius the Areopagite
On Divine Names, Caput IX (2)
Almighty God, then, is named great in reference to His own peculiar greatness, which imparts itself to all things great; and overflows, and extends...
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Sufi
The Conference of the Birds
Invocation (40)
At the beginning of the centuries God used the mountains as nails to fix the Earth; and washed Earth's face with the water of Ocean. Then he placed...
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Christian Mysticism
The Works of Dionysius the Areopagite
The Celestial Hierarchy, Caput XII (3)
Next: Caput XIII. Sacred Texts | Christianity « Previous: The Works of Dionysius the Areopagite: On the Heavenly Hi... Index Next: The Works of Dionys...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 8: Of the Creation of the Creatures, and of the Springing up of every growing Thing; as also of the Stars and Elements, and of the Original of the a Substance of this World. (5)
His Eternal Wisdom and Virtue [or Power] has formed itself with the Fiat in all Things, and he Himself is the Master- Workman; and all Things went for...
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