(13) And the Sound or Noise in the turning Wheel, is now the Declarer or Pronouncer in all the Fountains, that the beloved Child is born; for it comes with its Sound before all Doors, and in all Essences; so that in its Awakening, all the Virtues or Powers are stirring, and see, feel, have smell, and taste one another in the Light, for the whole Birth nourishes itself in its first Mother, vis. the harsh Essence, being now become so thin [or pure,] meek, sweet, and full of Joy, and so the whole Birth stands in very great Joy, Love, Meekness, and Humility, and is nothing else than a mere pleasing Taste, a delightful Sight, a sweet Smell, a ravishing Sound to the Hearing, a soft Touch, beyond that which any Tongue can utter or express. How should there not be Joy and Love, where, in the very Midst of Death, the eternal Life is generated, and where there is no Fear of any End, nor can be?

(12) Understand rightly the Manner of the Existence of this Mercurius. The Word M E R, is first the strong, tart, harsh Attraction; for in that Word (or Syllable Mer) expressed by the Tongue, you understand that it jars [proceeding] from the Harshness, and you understand also, that the bitter Sting or Prickle is in it; for the Word M E R is harsh and trembling, and every Word [or Syllable] is formed or framed from its Power or Virtue, and expresses whatsoever the Power or Virtue does or suffers. You [may] understand that the word [or syllable] C U, is [or signifies] the Rubbing or Unquietness of the Sting or Prickle, which makes that the Harshness is not at Peace, but heaves and rises up; for that Syllable [thrusts itself or] presses forth with the Virtue [or Breath] from the Heart, out of the Mouth. It is done thus also in the Virtue or Power of the Prima Materia [or first Matter] in the Spirit, but the syllable C U having so strong a Pressure from the Heart, and yet is so presently snatched up by the Syllable R I, and the whole Understanding [Sense or Meaning] is changed into it, this signifies and is the bitter prickly Wheel in the generating, which vexes and whirls itself as swiftly as a Thought: The Syllable U S is [or signifies] the swift Fire-flash, that the Materia, or Matter, kindles in the fierce Whirling between the Harshness and the Bitterness in the swift wheel; where you may very plainly understand [or observe] in the Word, how the Harshness is terrified, and how the Power or Virtue in the Word sinks down, or falls back again upon the Heart, and becomes very feeble and thin: Yet the Sting or Prickle with the whirling Wheel, continues in the Flash, and goes forth through the Teeth out of the Mouth; where then the Spirit hisses like a Fire in its kindling, and returning back again strengthens itself in the Word. mark.

(14) Yet here I do not altogether [mean or] understand the Mercurius [Mercury or Quicksilver] which is the third Principle of this created World, which the Apothecaries use, (although that has the same Virtue or Power, and is of the same Essence,) but I speak [of that] in the first Principle, viz. of the Originality of the Essence of all Essences, of God, and of the eternal unbeginning Nature, from whence the Nature of this World is generated. Although in the Originality of both of them there is no Separation; but only the outward and third Principle, the syderial and elementary Kingdom [Region or Dominion] is generated out of the first Principle by the Word and Spirit of God out of the eternal Father, out of the holy Heaven.