(38) For the Word (by its being, given into the Element, into the virgin Matrix) is not separated from the Father; but it continues eternally in the Father, and it is (in the Heaven of the Element) every where present; into which [Element] the same Word] is entered, and is become a new Creature in Man; which new Creature] is called God. And you must here very highly and accurately understand, that this new Creature in the holy Element is not generated of the Flesh and Blood of the Virgin, but of God, out of the Element, in a total Fullness, and Union lof the holy Trinity; which [Creature] continues with total Fullness without ending therein eternally: Which [Creature] everywhere fills all, in all the Gates of the Holiness, whose Depth has no Ground, and is without Number, [Measure,] and Name.

(13) The Soul of Man, which God has breathed into him, is out of the Eternal Father; yet understand it right; there is a Difference [to be observed, you must] understand, [that it is] out of his unchangeable Will, out of which he generates his Son and Heart from Eternity, out of the divine Center, from whence the Fiat goes forth, which makes Separation, and has in fit all the Essences of the eternal Birth, [or all Manner of Things which are in the eternal Birth.] Only the Birth of the Son of God, that very Center which the Son of God himself is, he has not; for that Center is the End of Nature, and not creaturely. That is the highest Center of the fire-burning Love and Mercy of God, the Perfection [or Fulness.] Out of this Center no Creature comes, but it appears [or shines] in the Creature, viz. in Angels, and in the Souls of holy Men; for the Holy Ghost, and the Omnipotence which frames the eternal Will in the eternal Father, go forth out of this [Center.]

(84) For the Word (which God promised in the Garden of Eden) sprung [and budded] in the Light of her Life, in the Center of God; and when the Angel Gabriel (from the Command of the Father) stirred that [Word of the Promise] with the Message, then it let itself into the chaste Virgin i in the Element; and not so wholly and altogether into the Soul of the Virgin, or into the earthly Body, that she was deified. No; for Christ himself says, None goes into Heaven but the Son of Man, who is come from Heaven, and who is in Heaven; all others must go through him into Heaven; khe is their Heaven, and the Father is his Heaven; he was in the Heaven, and also (in the Bosom of the Virgin) in this World: The World was made through him, how then could it comprehend him?

(49) But that the Soul of Christ could be generated both in the new, and also in the old earthly Creature, it is because the Gate of the Soul in the first Principle stands in the Source [or Quality] of the Eternity, and reaches into the deep Gate of the Eternity, in the Father's original Will, wherewith he breaks open the Gate of the Deep, and shines [or appears] in the eternal Light.

(22) For God generates nothing else but his Heart and Son, and will never generate any other Thing out of himself. Therefore that which is spoken forth before [or from] the Will, is a Virgin of Chastity, which never generates any Thing else neither; but she discovers herself in the Holy Ghost in infinitum [infinitely] in the Deep of the Wonders of the Omnipotence, and opens them; A Word comprehended by the second Will, and she has the strong Fiat of God for an Instrument [to work with,] whereby she creates, and did create all in the Beginning, and she discovers herself in all created Things, so that (by her) the Wonders of all Things are brought to the Day-light. The strong Gate of the [Incarnation or] becoming Man of Jesus Christ the Son of God.