Passages similar to: Aurora — Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery.
Source passage
Christian Mysticism
Aurora
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (51)
Yet further: this quality, when it is kindled, is the bitter hellish fire, which putteth out the light, turning the sweet quality into a stink, causing a sharpness and tearing, a hardness and coldness in the astringent or harsh quality.
Chapter 5: Of the Third Principle, or Creation of the material World, with the Stars and Elements; wherein the First and Second Principles are more clearly understood. (22)
And so when the Bitterness finds the Mother overcome, and as it were half dead, or soft, [or meek,] it is terrified more than the Mother. But the Shri...
(22) For there is in the Original, first, Harshness, which attracts, shuts up, makes Darkness, and sharp Cold; but the Tartness cannot endure the Attracting: For the Attracting in the Cold makes in the Bitterness a Sting, [or Prickle,] which rages and resists against the hard Death, but not being able to come away out of the Tartness, (being its Mother wherein it stands,) therefore it rages very horribly, as if it would break the Harshness [in Pieces;] it flies upwards and sideways, and yet finds no Rest, till that the Birth of the Harshness falls into an aching horhible Essence, like a Brimstone- Spirit, very rough, hard, Stinging in itself, [or Kindling in itself,] like a whirling Wheel, and that the Bitterness flies up very swiftly, from whence proceeds a twinkling Flash; at which the dark Harshness is terrified, and sinks back as vanquished. And so when the Bitterness finds the Mother overcome, and as it were half dead, or soft, [or meek,] it is terrified more than the Mother. But the Shriek or Terror being past in the harsh Mother, which is now half dead, or soft, [pliable or meek,] then the Bitterness loses its terrible Right, [or Property,] and becomes white, light, and clear; and thus is the Kindling and Birth of the Fire, as is mentioned before.
Chapter 10: Of the Creation of Man, and of his Soul, also of God's breathing in. The pleasant Gate. (47)
Now therefore the Anguish, Bitterness, and Woe in the [Sting or] Prickle, are like a Brimstone-Spirit, and all Spirits in Nature are Brimstone: They...
(47) Now therefore the Anguish, Bitterness, and Woe in the [Sting or] Prickle, are like a Brimstone-Spirit, and all Spirits in Nature are Brimstone: They [torment, or] cause the Anguish in one another, till that the Light of God comes to help them; and then there comes to be a Flash, and there is its End, for it can climb no higher in Nature; and this is the Fire, which becomes shining in the Flash, in the Soul, and also in the Mind. For the Soul reaches the Virtue of the Light, which puts it into Meekness; and in this World it is the burning Fire: In Hell it is immaterial, and there it is the eternal Fire, which burns in the P Quality.
Chapter 3: Of the endless and numberless manifold engendering, [generating,] or Birth of the eternal Nature. The Gates of the great Depth. (16)
And the Fire generates now also a Fire, according to the Property of every Quality; in the tart Spirit it is tart; in the Bitter, bitter; in the Love,...
(16) And the Fire generates now also a Fire, according to the Property of every Quality; in the tart Spirit it is tart; in the Bitter, bitter; in the Love, it is a very hearty Yearning, Kindling of the Love, a total, fervent, or burning Kindling, and causes very vehement Desires; in the Sound it is a very shrill tanging and where the Sound in all Qualities tells or expresses, as it were with the Lips or Tongue, whatsoever is in all the Fountain-Spirits, what Joy, Virtue, or Power, Essence, Substance, or Property [they have,] and in the Water it is a very drying Fire.
Chapter 2: Of the first and second Principle, what God and the Divine Nature is; wherein is set down a further Description of the Sulphur and Mercurius. (9)
For the Harshness is as hard as a Stone [or Flint,] and the Bitterness rushes and rages like a P breaking Wheel, which breaks the Hardness, and stirs ...
(9) For the Harshness is as hard as a Stone [or Flint,] and the Bitterness rushes and rages like a P breaking Wheel, which breaks the Hardness, and stirs up the Fire, so that all comes to be a terrible Crack of Fire, and flies up; and the Harshness or Astringency breaks in Pieces, whereby the dark Tartness is terrified and sinks back, and becomes as it were feeble or weak, or as if it were killed and dead, and runs out, becomes thin, and yields itself to be overcome: But when the strong Flash of Fire shines back again upon or into the Tartness, and is mingled therein, and finds the Harshness so thin and overcome, then it is much more terrified; for it is as if Water was thrown upon the Fire, which makes a Crack: Yet when the Crack or Terror is thus made in the overcome Harshness, thereby it gets another Source, [Condition or Property,] and a Crack, or Noise of great Joy proceeds out of the wrathful Fierceness, and rises up in fierce Strength, as a kindled Light: For the Crack in the Twinkling of an Eye becomes white, clear, and light; for thus the Kindling of the Light comes in that very Moment as soon as the Light (that is, the new Crack of the Fire) is infected or impregnated with the Harshness, the Tartness or Astringency kindles, and shrieks, or is affrighted by the great Light that comes into it in the Twinkling of an Eye, as if it did awake from Death, and becomes soft or tmeek, lively and joyful; it presently loses its dark, rough, harsh, and cold Virtue, and leaps or springs up for Joy, and rejoices in the Light; and its Sting or Prickle, which is the Bitterness, that triumphs in the turning Wheel for great Joy.