(14) And therefore also the Heart to the second Principle (by himself) has new regenerated him [Man] out of the Band of the first Principle, and delivered him from the harsh [or wrathful] Band; and each [Principle] shall stand, to itself, in its own Eternity: And yet God alone is Lord, and alone Almighty; but the eternal Band is indissoluble, or else the Deity also would be dissoluble. But now all must be to his Honour, Glory, and Joy; and he is alone the Creator of all Things; and all must stand [naked] before him; as the Scripture says; Thou shalt see, and rejoice, when the Wicked are recompensed; whereas in the second Principle, there is no Desire of Revenge P at all; but in the Sharpness of the Breaking-through out of the first [Principle] into the second, where the Soul strains through from the Torment into the Joy, there it rejoices that the Driver (who plagued [and vexed] it) is imprisoned, and because now it is securely freed from him; even as it is the Joy of the Kingdom of Heaven, that the Devil (in the first Principle) is imprisoned, so that he cannot molest the Heaven any more, and kindle the Habitation of the Element.

(51) To conclude, God will have no fiery Spirit in Paradise, they must remain in the first Principle, in the eternal Darkness; if they had continued as God had created them (when the Meekness shined [or appeared] to them) and had put the Center of their Minds into the Meekness, then the Light of God should for ever have shined through them, and they should have eaten of the Verbum Domini [the Word of the Lord;] and they should with the Root of their Original have stood in the first Principle, like God the Father himself, and with the Will in the Mind [they should have stood] in the second Principle: Thus they should have had a paradisical Source, [Quality or Property,] and an angelical Will; and they should have been friendly in the Limbus of Heaven, and in the Love of God.

(47) Yet in this Principle there is nothing else but the most horrible Begetting, the greatest Anguish and hostile Quickening, like wherein Prince Lucifer (at the extinguishing of his Light) continued; and wherein (viz. in the same Abyss of Hell) the Soul continues, which is separated from the second Principle, and whose Light ([which shines] from the Heart of God) is extinguished, and for which Cause also, at the End of this Time, there will be a Separation or Parting asunder of the Saints of Light from the Damned, whose i Source will be without the Light of God.

(21) God, who is the eternal Light, he is the eternal Will; he shines in the Darkness, and the Darkness has comprehended the Will: And in that Will (which has comprehended the Darkness) the Anguish rises up, and in the sour [harsh] Anguish the Fire, and in the Fire the Light, and out of the Light [comes] the Virtue [or Power,] and out of the Virtue the Kingdom. So now out of the Fire [came] the Constellations, and moreover the Sun, and out of the Virtue came the Heaven; and the Kingdom is God's. All this was in the first Will in the Creation, one with another; wherein God severed the fiery Will from the mild Will of the Light, and called the fiery [Will] Stars, and the mild [Will] Heaven, in respect of the Virtue of each of them.

(23) Therefore the Devil also, in Regard of the Might of the tart [strong fierce Wrath,] was called a Prince of this World in the [angry strong] Fierceness, of which you shall find [more] about the Fall. And therefore God created but one Man; for God would that Man should continue in Paradise, and live eternally; and on the contrary, the Sternness [or strong fierce Wrath] would tempt him, [to try] whether he would put his Imagination and Will wholly into the Heart of God, and into Paradise, wherein he was.

(10) For as all in the Fiat was held and created according to the [Will of the] a Fashioner, which was the sole and total Workmaster in all Things, in the seven Spirits of Nature, which broke nothing when he fashioned it, nor threw one [Part] from the other when he had made it, but every Thing separated itself, and stood in the Source of its own Essences, so there shall not need much Blustering, Thunder and Lightning, and Breaking, as this World in Babel teaches, but every Thing perishes in itself; the Source [or Flowing forth] of the Elements ceases, as a Man when he dies [ceases from working,] and all passes into its Ether [or Receptacle.] 1 1. And at the Time (before this Fabric [of Heaven and Earth] perishes and passes into its Ether) comes the Judge of the Living and the Dead; there all Men must see him in his, and in their Flesh; and all the Dead must rise through his Voice, and stand before him; and there the angelical World shall be manifested. And all the Generations of the Earth (which are not comprehended in the Body of Christ) shall howl, and then they shall be separated into two Flocks; and the Sentence of Christ passes over all, both Good and Bad; and there will be Howling, Trembling, Yelling, Roaring, and cursing themselves, the Children cursing their Parents, and wishing that they had never been born.

(13) Also the Devils tremble at the Kindling of the Wrath, whose Faces appear before the Eyes of the Ungodly; for they see the angelical World before them, and the hellish Fire in them; and they see how every Life burns, and every one in its own Source, in its own Fire. The angelical World burns in Triumph, in Joy, in the Light of the Glory, and it shines as the clear Sun, which neither Devil, nor any of the Wicked dare look upon, and there is Praise [and Hallelujahs] that the Driver is overcome.

(12) Afterwards they set the righteous man apart from the wicked; and then the righteous is for heaven (garôdmân), and they cast the wicked back to hell.

(94) And after that, in the ninth week, the righteous judgement shall be revealed to the whole world, b. And all the works of the godless shall vanish from all the earth, c. And the world shall be written down for destruction.