(58) But the Holy Ghost is not dknown in the Original of the Father before the Light [breaks forth;] but when the soft Fountain springs up in the Light, then he goes forth as a strong Almighty Spirit in great Joy, from the pleasant Source of Water, and [from] the Light, and he is the Power and Virtue of the Source of Water, and of the Light; and he makes now the Forming, [Shaping, Figuring,] and Images, [or Species;] and he is the Center in all Essences; in which [Center] the Light of Life, in the Light of the Sun, or Heart of the Father, takes its Original. And the Holy Ghost is a several Person, because he proceeds (as a living Power and Virtue) from the Father and the Son, and confirms the Birth of the Trinity. forth in the Original of the Fire before the Light is kindled.

(32) For the Fire in the Essence comes to be a a soft meek Light, and is nothing else but a zealous [or eager] Kindling of the Tincture, and the harsh Essence causes that the divine Virtue can draw it to itself, and taste it, for in the [sour or] harsh Essence the Taste does consist, in Nature: In like Manner the bitter Essence serves to [make] the moving rising Joy, Fragrancy and Growing; and out of these Forms the Tincture goes forth, and it is the House of the Soul; as the Holy Ghost [goes forth] from the Father and the Son, so also the Tincture goes forth from the Light of the fiery Soul, and then also from its virtuous [or powerful] Essences, and so it resembles the Holy Ghost, but yet the Holy Ghost of God is a Degree higher; for he goes forth from the Center of the Light wholly in the fifth Form, from the Heart of God, at the End of Nature.