(33) Now in this pleasant Source, the moving Spirit (which in the Original, in the Kindling, was the bitter aching Spirit) springs forth very joyfully without removing, and it is the Holy Ghost; and the sweet Source [or Fountain,] which is generated in the Center from the Light, is the Word or Heart of God; and in this Joy is the Paradise, and the Birth is the eternal Trinity: In this you must dwell, if you will be in Paradise; and the same must be born [or generated] in you, if you will be the Child of God, and your Soul must be in it, or else you cannot enjoy nor see the Kingdom of God.

(58) But the Holy Ghost is not dknown in the Original of the Father before the Light [breaks forth;] but when the soft Fountain springs up in the Light, then he goes forth as a strong Almighty Spirit in great Joy, from the pleasant Source of Water, and [from] the Light, and he is the Power and Virtue of the Source of Water, and of the Light; and he makes now the Forming, [Shaping, Figuring,] and Images, [or Species;] and he is the Center in all Essences; in which [Center] the Light of Life, in the Light of the Sun, or Heart of the Father, takes its Original. And the Holy Ghost is a several Person, because he proceeds (as a living Power and Virtue) from the Father and the Son, and confirms the Birth of the Trinity. forth in the Original of the Fire before the Light is kindled.

(51) And in this Joy, in the Water-Spring, [or Source,] the pleasant Source of the bottomless Love rises up, and all that rises up there is the second Principle: For the whole Begetting or Generating falls into a glorious Love; for the Harshness now loves the Light dearly, because it is so refreshing, chearly, and beautiful; for from this pleasant Refreshing it becomes thus sweet, courteous, and humble [or lowly;] and the Bitterness now loves the Harshness, because it is no more dark, nor so strongly [eagerly or fiercely] attractive to itself, but is sweet, mild, pure, and light.

(29) Its Essence is the Flash in the Circle [or Circumference] of the Springing of the Life, which in the Water makes the Glance and Shining; and its Root is the Fire; and the Stock is the [sour] Harshness. Now the Flash separates the Bitterness and Harshness from the Water; so that the Water becomes soft, [fluid] and clear, wherein then the Sight of all Creatures does consist, so that the Spirit in the Flash in the Matrix of the Water does see; and the Flash stands therein like a Glance, [or Luster,] and fills the Spirit of the Essences; from which the Essence draws vehemently to itself; for it is the [sour] Harshness, and the Flash continually separates the Darkness from the Light, and the Impure from the Pure; and there now stands the divine Virtue [or Power:] And the divine Glance continually imagines [or imprints] itself in the pure, from which the [sour] strong [Property] is separated out from Nature; and the divine Glance makes the Pure Sweet; for it mingles itself, [or infects] there.