(63) Then thou has great Honour for thy Shame. And therefore why art thou so sad? Lift up thyself out of thy wild Beast, Hunter, or Persecutor, as a fair Flower springs out of the Earth. O dost thou suppose, thou wild Beast, that my Spirit is mad, that it so little esteemed thee? Thou sayest I am indeed thy Beast, yet thou art born out of me; if I had not grown forth, thou hadst not been neither. Hearken thou my Beast, I am greater than thou; when thou wast to be, there I was thy Master- framer; my Essences are out of the Root of the Eternity, but thou art from this World, and thou breakest [or corruptest,] but I live in my Source [or Quality] eternally; therefore am I much nobler than thou; thou livest in the fierce [wrathful] Source, but I will put strong fierce Property into the Light, into the eternal Joy; my Works stand in Power, and thine remain in the Figure; when I shall once be released from thee, then I shall take thee no more to be my Beast again, but [I will take] my new Body which I brought forth in thee, in thy deepest Root of the holy Element. I will no more have thy rough Productions of the four Elements, Death swallows thee up. But I spring and grow out of thee, with my new Body, as a Flower out of the Root; I will forget thee. For the Glory of God (which cursed thee together with the Earth) has grafted my Root again in his Son, and my Body grows in the holy Element before God. Therefore thou art but my wild Beast, which dost plague me, and make me sick here, upon which the Devil rides, as upon his accursed Horse; and although the World scorn thee, I regard not that, it does that for my Sake; and yet it cannot see me, neither can it know me. And why then is it so mad? It cannot murder me, for I am not in it.

(3) "'1. O Lord, unto thee have I lifted up my soul, O my God. "'2. I have abandoned myself unto thee; let me not be put to shame and let not mine enemies mock at me. "'3. For all who wait upon thee shall not be put to shame; let them be put to shame who do iniquity without a cause. "'4. O Lord, show me thy ways and teach me thy paths. "'5. Lead me in the way of thy truth and teach me, for thou art my God and my saviour; on thee will I wait all the day long. "'6. Call to remembrance thy mercies, O Lord, and the favours of thy grace, for they are from eternity. "'7. Remember not the sins of my youth and those of my ignorance. Remember me according to the fulness of thy mercy because of thy goodness, O Lord. "'8. The Lord is gracious and sincere; therefore fore will he instruct sinners in the way. "'9. He will guide the tender-hearted in the judgment and will teach the tender-hearted his ways. "'10. All the ways of the Lord are grace and truth for them who seek his righteousness and his testimonies. "'11. For thy name's sake, O Lord, forgive me my sin, [for] it is exceedingly great. "'12. Who is the man who feareth the Lord? For him will he establish laws in the way which he hath chosen. "'13. His soul will abide in good things and his seed will inherit the land. "'14. The Lord is the strength of them who fear him; and the name of the Lord belongeth to them who fear him, to make known unto them his covenant. "'15. Mine eyes are raised ever unto the Lord, for he will draw my feet out of the snare. "'16. Look down upon me and be gracious unto me, for I am an only-begotten; I am wretched. "'17. The afflictions of my heart have in-creased; bring me out of my necessities. "'18. Look upon my abasement and my woe, and forgive me all my sins. "'19. Look upon mine enemies, how they have increased themselves and hated me with unjust hatred. "'20. Preserve my soul and save me; let me not be put to shame, for I have hoped on thee. "'21. The simple and sincere have joined themselves to me, for I have waited on thee, O Lord. "'22. O God, deliver Israel from all his afflictions.'"

(2) "'1. Why doth the mighty [one] boast himself in his wickedness? "'2. Thy tongue hath studied unrighteousness all the day long; as a sharp razor hast thou practised craft. "'3. Thou lovedst wickedness more than goodness; thou lovedst to speak unrighteousness more than righteousness. "'4. Thou lovedst all words of submerging and a crafty tongue. "'5. Wherefor will God bring thee to naught utterly, and will uproot thee and drag thee out from thy dwelling-place, and will root out thy root and cast it away from the living. (Selah.) "'6. The righteous will see and be afraid, and they will mock at him and say: "'7. Lo, a man who made not God for his helper, but trusted to his great riches and was mighty in his vanity. "'8. But I am as a fruit-bearing olive-tree in the house of God. I have trusted in the grace of God from all eternity. "'9. And I will confess unto thee, for thou hast dealt faithfully with me; and I will wait on thy name, for it is auspicious in the presence of thy holy [ones].' "This then is now, therefore, my Lord, the solution of the eleventh repentance of Pistis Sophia. While thy light-power hath roused me, I have spoken it according to thy desire."

(3) Praise the lord, O my soul and all within me, praise his holy name. O my soul, praise god, who forgave all your sins, who healed all your sicknesses, who ransomed your life from death, who crowned you with mercy, who satisfies your longing for good things. Your youth will be renewed like the eagle's.

(3) "'1. I will give thanks unto thee, O Lord, for thou art my God. "'2. Abandon me not, O Lord, for thou art! my hope. "'3. Thou hast given me thy vindication for naught, and I am saved through thee. "'4. Let them who pursue me, fall down and let them not see me. "'5. May a smoke-cloud cover their eyes and an air-mist darken them, and let them not see the day, so that they may not seize me. "'6. May their resolution be impotent, and may what they concoct come upon them. "'7. They have devised a resolution, and it hath not taken effect for them. "'8. And they are vanquished, although they be mighty, and what they have wickedly pre-pared is fallen upon them. "'9. My hope is in the Lord, and I shall not be afraid, for thou art my God, my Saviour.'" It came to pass then, when Salome had finished saying these words, that Jesus said unto her: "Well said, Salome; and finely. This is the solution of the words which Pistis Sophia hath uttered."

(50) Yea, a hundred times as wicked as Thou sayest. But in mercy Thou veilest my sins, But, independently of my own works and warfare, Independently of my faith or unfaith, good or evil, Independently of my poor devotion to Thee, And of my thoughts and the thoughts of hundreds like me, Whether Thou adjudge me upright or rebellious, O Lord, who art gracious without thought of consequence, I set my face towards that free grace of Thine;

(1) The poor man's regrets for having placed his trust in man and not in God. When he recovered himself he said, "O God, I have sinned in looking for aid to a creature! Although the Prefect showed great liberality, He gave me a cap, but Thou my head full of sense; He gave me a garment, but Thou my tall form. He gave me gold, but Thou my hand which counts it; He gave me a horse, but Thou my reason to guide it; He gave me a lamp, but Thou my lucid eyes; He gave me sweetmeats, but Thou my appetite for them; He gave me a pension, but Thou my life and being;

(31) Lo! God of His bounty and favor Has sent me this pain and sickness in my old age; He has given me pain in the back, that I may not fail To spring up out of my sleep at midnight; That I may not sleep all night like the cattle, At my broken state the pity of kings has boiled up, And hell is put to silence by their threats!" Pain is a treasure, for it contains mercies; O brother, the place of darkness and cold The spring seasons are hidden in the autumns,

(11) And my soul burn with anguish for its beloved." I replied, "What God's pen has written, it has written; In presence of its writings knowledge is confounded; There is no anger in my soul against thee, Because I attribute not this deed to thee; Thou art God's instrument. God's hand is the agent. How can I chide or fret at God's instrument?" He said, "If this be so, why is there retaliation?" I answered, "'Tis from God, and 'tis God's secret; If He shows displeasure at His own acts,

(2) I was greatly troubled in my groaning. I will bathe my bed and my cover each night with my tears. I have become old in the midst of all my enemies. Depart from me, all you who work at lawlessness, for look, the lord has heard the cry of my weeping and the lord has heard my prayer.

(6) I implore thy name, and thou art a shield for me; for thou believest that I know thee

(32) And man's jealousy is only an offshoot from God's. But, let me now quit this subject, and make complaint Complaints of God's harsh dealings with His adoring slaves. "Wherefore dost thou abandon thy creed and faith? What matters it if it be heathen or true? Why hast thou forsaken thy Beloved? What matters it if she be fair or ugly?" Let me then, I say, make complaint I cry, and my cries sound sweet in His ear; How shall I not wail under His chastening hand?

(1) "'1. Out of the depths I have cried unto thee, O Lord. "'2. Hearken unto my voice; let thine ears give heed to the voice of my supplication. "'3. O Lord, if thou heedest my iniquities, who will be able to pass [the test]? "'4. For pardon is in thy hands; for the sake of thy name have I waited for thee, O Lord. "'5. My soul hath waited for thy word. "'6. My soul hath hoped in the Lord from the morning until the evening. Let Israel hope in the Lord from the morning until the evening. "'7. For grace standeth by the Lord and with him is great redemption. "'8. And he will deliver Israel from all his iniquities.'

(1) And when Jesus had spoken this, Matthew came forward and said: "My Lord, thy spirit hath stirred me and thy light hath made me sober to proclaim this eighth repentance of Pistis Sophia. For thy power hath prophesied thereof aforetime through David in the thirtieth Psalm, saying: "'1. On thee, O Lord, have I hoped. Let me never be put to shame; save me according to thy righteousness. "'2. Incline thine ear unto me, save me quickly. Be thou unto me a protecting God and a house of refuge to save me. "'3. For thou art my support and my refuge; for thy name's sake thou wilt guide me and feed me. "'4. And thou wilt draw me out of this snare, which they have laid privily for me; for thou art my protection. "'5. Into thy hands I will render my spirit; thou hast redeemed me, O Lord, God of Truth. "'6. Thou hast hated them who hold to vain emptiness; but I have trusted. "'7. And I shall rejoice because of my Lord and make merry over thy grace. For thou hast looked down upon my humbleness and saved my soul out of my necessities. "'8. And thou hast not shut me up in the hands of my foes; thou hast set my feet on a broad space. "'9. Be gracious unto me, O Lord, for I am afflicted; my eye is distracted in the wrath and my soul and my body. "'10. For my years have wasted away in sadness and my life is wasted in sighing. My power is enfeebled in misery and my bones are distracted. "'11. I am become a mockery for all my foes and my neighbours. I am become a fright for my acquaintances, and they who saw me, are fled away from me. "'12. I am forgotten in their heart as a corpse, and I have become as a ruined vessel. "'13. For I have heard the scorn of many who encompass me round about. Massing themselves together against me, they took counsel to take away my soul from me. "'14. But I have trusted in thee, O Lord. I said: Thou art my God. "'15. My lots are in thy hands. Save me from the hand of my foes and free me from my persecutors. "'16. Reveal thy face over thy slave, and free me according to thy grace, O Lord. "'17. Let me not be put to shame, for I have cried unto, thee. Let the impious be put to shame and turn towards hell. "'18. Let the crafty lips be struck dumb, which allege iniquity against the righteous in pride and scorn.'"

(3) And therefore for God’s love govern thee discreetly in body and in soul, and get thee thine health as much as thou mayest. And if sickness come against thy power, have patience and abide meekly God’s mercy: and all is then good enough. For I tell thee truly, that ofttimes patience in sickness and in other diverse tribulations pleaseth God much more than any liking devotion that thou mayest have in thy health.

(42) How shall I not be in the number of those bewitched by Him? How shall I be other than night without His day? Without the vision of His face that illumes the day? His bitters are very sweets to my soul, I am enamoured of my own grief and pain, I use the dust of my grief as salve for my eyes, That my eyes, like seas, may teem with pearls. The tears which are shed because of His chastening Are very pearls, though men deem them mere tears. 'Tis "The Soul of souls" of whom I am making complaint;

(37) And here is fulfilled that which King David descants upon; Detraction, Shame, or Disgrace, Thou shalt rejoice to see how the Wicked are recompensed; how the wicked Driver, [Hunter or Oppressor,] and P Incendiary of Malice and Wickedness, is tormented in his Prison; for the Sins that are washed away shall not appear in Heaven (as in the Abyss of Hell) in the Form of Fire; but as Isaiah said, Though thy Sins were as red as Blood [or Scarlet,] (if thou turn) they shall be like Wool, white as Snow; they shall stand in a heavenly Figure, for Men to sing of in a Hymn of Praise, and a Psalm of Thanksgiving, for their Deliverance from the Driver.

(2) "'1. Lord, give ear unto my supplication and let my voice reach unto thee. "'2. Turn not away thy face from me; incline thine ear unto me in the day when I am oppressed; quickly give ear to me on the day when I shall cry unto thee. "'3. For my days are vanished as smoke and my bones are parched as stone. "'4. I am scorched as the grass, and my heart is dried up; for I have forgotten to eat my bread. "'5. From the voice of my groaning my bones cleaved to my flesh. "'6. I am become as a pelican in the desert; I am become as a screech-owl in the house. "'7. I have passed the night watching; I am become as a sparrow alone on the roof. "'8. My enemies have reviled me all the day long, and they who honour me, have injured me. "'9. For I have eaten ashes instead of my bread and mixed my drink with tears, "'10. Because of thy wrath and thy rage; for thou hast lifted me up and cast me down. "'11. My days have declined as a shadow, and I am dried up as the grass, "'12. But thou, O Lord, thou endurest for ever, and thy remembrance unto the generation of generation[s]. "'13. Arise and have mercy upon Zion, for the time is come to have mercy upon her; the proper time is come. "'14. Thy servants have longed for her stones, and will take pity on her land. "'15. And the nations will have fear of the name of the Lord, and the kings of the earth have fear of thy sovereignty. "'16. For the Lord will build up Zion and reveal himself in his sovereignty. "17. He hath regarded the prayer of the humble and hath not despised their supplication. "'18. This shall be recorded for another generation, and the people who shall be created will praise the Lord. "'19. Because he hath looked down on his holy height; the Lord hath looked down from the heaven on the earth, "'20. To hear the sighing of those in chains, to loose the sons of those who are slain, "'21. To proclaim the name of the Lord in Zion and his praise in Jerusalem.' "This, my Lord, is the solution of the mystery of the repentance which Pistis Sophia hath uttered."

(1) I SAY not this because I will that thou desist any time, if thou be stirred for to pray with thy mouth, or for to burst out for abundance of devotion in thy spirit for to speak unto God as unto man, and say some good word as thou feelest thee stirred: as be these, “Good JESU! Fair JESU! Sweet JESU!” and all such other. Nay, God forbid thou take it thus! For truly I mean not thus, and God forbid that I should depart that which God hath coupled, the body and the spirit. For God will be served with body and with soul both together, as seemly is, and will reward man his meed in bliss, both in body and in soul. And in earnest of that meed, sometimes He will enflame the body of devout servants of His here in this life: not once or twice, but peradventure right oft and as Him liketh, with full wonderful sweetness and comforts. Of the which, some be not coming from without into the body by the windows of our wits, but from within; rising and springing of abundance of ghostly gladness, and of true devotion in the spirit. Such a comfort and such a sweetness shall not be had suspect: and shortly to say, I trow that he that feeleth it may not have it suspect.

(59) I set my face towards this hope, Seeing that Thou gayest me my being first of all; Thou gayest me the garment of being unasked, When he thus enumerates his sins and faults, God at last will grant him pardon as a free gift, Saying, "O angels, bring him back to me, Since the eyes of his heart were set on hope, Without care for consequences I set him free, And draw the pen through the record of his sins!"