(8) And as is mentioned before, these seven Forms divide themselves again every one in itself into an Infinity of Forms, according to the Discovery of the Spirit, and therein stands the Essence of all Essences, and it is all a great Wonder; and our whole Teaching does but aim at this, that we Men might enter into the light holy Wonders; for at the End of this Time all shall be manifested, and every Thing shall stand in that wherein it is grown; and then when that Substance (which at present it possesses and brings forth) perishes, then it is all an Eternity.

(53) And there begins the unfathomable [or unsearchable] Multiplication; for the flowing and springing Spirit, that proceeds from the first and second Principle, confirms, fixes and establishes all; and in the whole Birth it is as a Growing or Multiplying uin one Will; and the Birth attains here the seventh Form, vis. the Multiplication into an Essence of Love. And in this Form consists Paradise, or the Kingdom of God, or the numberless divine Birth, out of one only Essence xinto all Essences.

(120) The Father congregated the Seven Firmaments of the Kosmos, circumscribing the Heavens with convex form.

(2) "And the seven Amēns and the five Trees and the three Amēns will be on my right, being kings in the inheritances of the Light. And the Twin-saviours, that is the Child of the Child, and the nine guards will bide also at my left, being kings in the inheritances of the Light.

(42) And their State, [Condition, Jurisdiction, or Authority,] is founded in the Originality of the Essence of all Essences, where God in the Beginning created the Thrones, according to his eternal Wisdom; where then (both in Heaven and also in Hell) there are according to the seven Spirits of the eternal Nature, of which here much ought not to be said, for the World holds it impossible to know such Things; whereas yet a Spirit born in God searches into the Kingdom of Heaven.

(20) But this World being created (as a Principle) in the fourth Form as an Out-Birth, and the Paradise [being] between the fourth and fifth Form, and the Element [being] in the fifth Form, and therein the eternal Light of the Deity having opened another Center, and the Soul having reflected back again into the fourth Form, and entered thereinto, it made all Essences predominant in it, which stood in the fourth Form.

(56) For behold, the Father is the original Essence of all Essences. And if now the second Principle did not break forth and spring up in the Birth of the Son, then the Father would be a dark Valley. And thus you see, that the Son (who is the Heart, the Love, the Brightness and the mild Rejoicing of the Father,) [in whom he is well-pleased,] opens another Principle in his Birth, and makes the angry and wrathful Father (as I may say, as to the Originality of the first Principle) reconciled, pleased, loving, and as I may say, merciful; and he is another [Manner of] Person than the Father; for in his a Center there is nothing else but mere Joy, Love, and Pleasure. And yet you may see that the Holy Ghost proceeds from the Father and the Son, for when the Heart or Light of God is generated in the Father, then there springs up (in the Kindling of the Light in the fifth Form) out of the Water-Source in the Light, a very pleasant sweet smelling and sweet tasted Spirit; and this is that Spirit which in the Original was the bitter Sting or Prickle in the Harshness [or Tartness;] and that makes now in this Water-Source many thousand of the Water.