(107) The Right-hand of God is where the Love quenches the Anger, and generates the Paradise, that must needs be the Right-hand of God, where the angry Father is called God in the Love and Light of his Heart, which is his Son; and this bodily Throne (viz. the whole Body of Christ) is wholly at the Right-hand of God. But when it is said, at the Right-hand of God, then understand the most inward Root of the sharp Might of the Father, wherein the Omnipotence consists, where the Father himself goes forth into the reconceived Will, into the Meekness, and opens the Gate (in the dispelling of the Darkness) in himself; thus Christ is set therein, and sits thus at the Right-hand of the Virtue [or Power] and Omnipotence, in such a Manner, as we cannot more highly express it with our Tongue, we understand it well in the Spirit; therefore it is not needful for you to search any further into it, but only look that you attain the Body of Christ, and then you have God and the Kingdom of Heaven; but we must write thus, because of the Errors in the World, and for their Longing's Sake that are therein.

(106) Thus, my dear Mind, know, rthat the Creature of Christ is the Center of this Throne, from whence every Life proceeds, viz. whatsoever is heavenly; for in the Center is the Holy Trinity, and not alone in this Center, but also in all angelical Thrones, also in the Souls of holy Men; only we must thus speak, that it may be understood. Now the Body (understand the Creature, the Man Christ) is set in the Midst of this Throne, and stands also in Heaven (understand in this Principle) sitting in his Throne at the Right-hand of God the Father.