(31) Now thus the Love qualifies [or mixes] with the inward [one] Element, and the Element with the Paradise, and the Paradise is before [or in the Presence of] God. And the outward Seed has its Essences, which qualify first with the outward Elements, and the outward Elements qualify with the outward Stars, and the outward Stars qualify with the outward Sternness, [Grimness, Fierceness, Frowardness,] Wrath and Malice, and the Wrath and Malice in the Fierceness, [Severity, or Austereness,] qualifies with the Original of the first Fierceness of the Abyss of Hell; and the Abyss qualifies with the Devils.

(18) And we give you to understand thus much (in very exact Knowledge) at the Instant of this Text; that all Essences in all Qualities at the Time of the Overcoming of Death (when Christ was to overcome Death and destroy Hell and captivate the Devil) were predominant, for so it must be; he must release the Soul from all Essences.

(17) Therefore must Christ in his Temptation overcome the Kingdom of the Anger, and this external Birth; and by his Entrance into Death, he broke the Head of the Serpent, viz. the Devil, and all Devils, and took them captive. Thou must understand it thus; That the inward Element (which comprises the whole Body of this World) became Christ's eternal Body; for the whole Deity, in the Word and the Heart of God, entered thereinto, and espoused itself to remain therein to all Eternity; and this same Deity became a Creature, even such a Creature as can be everywhere, as the Deity itself; and this same Creature has captivated all Devils in the Kingdom of this World. And all Men who with their Mind draw near to this Christ, and desire him in right Earnest, they are drawn by the Spirit of the Father, (viz. of the clear and pure Deity) into the Humanity of Christ, that is, into the pure Element before the Trinity. And if they continue steadfast, and do not again depart from God into the Desire of the Devil, then the precious Pearl, viz. the Light of God, is sown in their Soul, which [Light] attracts to itself the precious Body of Jesus Christ, with Paradise, and the Kingdom of Heaven. And thus the right new man (Christus) grows on the Soul in the heavenly Virgin of God's Wisdom, in the Holy Ternary, in the Kingdom of Heaven. And thus such a Man is according to the new Man in Heaven in the Body of Jesus Christ, and as to the old earthly Man, which hangs unto the holy [Man,] he is in this World in the House of Sin, and the Deity actuates the new Humanity, and the Spirit of this World the old, until he puts him off in Death; for he is a Man in Heaven, born in the Mercy of God in the Body of Jesus Christ.

(13) After this Manner you may understand how he destroyed Death, by the Springing of the eternal Life in the Deity through Death; and you may understand how the new Body in the Love of God holds the eternal Source of the Anger captive, for the Love is the Prison [of the Anger,] for the Source of the Anger cannot enter into the Love, but continues only by itself, as it was from Eternity, and therein the Devils are imprisoned; for the Light of God strikes them down, they neither can nor dare behold that Light in Eternity; a Principle is between; for the Love springs forth in the Center of the Soul, and therein the Holy Trinity appears, [or shines.]