(106) For [there] the Word clothed the Soul, and shut up the Kingdom of Hell, and there it shall wait till the Day of the Restitution, and then it shall get a Body again out of the Element, out of the Body that was here [in this Life,] when the last Day; and not a strange Body, but the same it did bear, in the [one] Element hidden in the four Elements, that same shall go forth and flourish as Adam [had done] in [his] Creation. The Gate of the Redemption.

(76) Thou shouldst not think that the Soul of Christ these forty Hours was in any other Place than in the Father, and in his Body, where it sprung up in great Meekness upon the Persecution [it had,] as a Rose, or fair Flower out of the Earth; as also our Souls in our Rest, in the Body of Jesus Christ, at the last Judgment-Day in the Destruction of this World, shall in the new Body break forth again out of the Old; and in the mean While the Soul grows up in the holy Element, in the Body of Christ, till our forty Hours also come about, and not one Hour longer than the appointed Time is. Thus is the Body of Christ in the Power or Virtue of the Father (through the Soul) risen again and gone forth, and has in it the Light of the Holy Trinity.

(47) Here, ye beloved Sheep, observe: When Christ died, he did not cast away his Body (which he had here) and yield it up to the four Elements to be swallowed up, so that he must have wholly a strong Body; no, but zthe Source [or Property] of this World, which is in the Stars and Elements; and the a Incorruptible swallowed up the Corruptible, so that it is a Body which lives (in the Virtue of God) in God, and not in the Spirit of this [sour elementary] World; and Paul says concerning the last Judgment, That the Incorruptible (viz. the new Man) shall overpower the Corruptible, and shall swallow up the Corruptible, so that Death shall be made a Scorn, according to that Saying, [O Death!] where is thy Sting? O Hell! where is thy Victory?

(28) But the gross Body cannot see into it, because it belongs not to [Paradise,] it belongs to the Earth, and must putrify, or rot, and rise in a new Virtue [or Power,] (which is like Paradise) in Christ, at the End of Days; and then it also may dwell in Paradise, and not before: It must lay off the third Principle; [viz.] this Skin, [Fleece or Covering,] which Father Adam and Mother Eve are got into, in which they supposed they should be wise when they should wear all the three Principles manifested in them; if they had rather worn two hidden in them, and had stayed in the cone, it had been good for us, of which further about the Fall.

(1) WE know Christ has taught us, that a Judgment shall be kept, not only for the Punishment of the Despisers of God, and for a Reward to the Good, but also for the Sake of the Creature, and of Nature, that they may once be delivered from Vanity; and we know that the Substance of this World, and the Property thereof, must pass away; the Sun and the Stars, and also the four Elements, must pass away as to their Source [or Property,] and all must be restored again; and then the Life will spring forth through Death, and the Figure of every Thing shall stand eternally before God, for which End it was created; also we know that our Souls are immortal, generated out of the eternal Band; and when this World passes away, then also all its Essences pass away, which are generated out of it, and the Tincture remains still in the Spirit.

(12) And so the Woman (in whom the eternal Life springs) stands upon the earthly Moon, and despises that which is earthly, for that which is earthly perishes; and then there remains (of that which is earthly) the hard [frozen] Death; and so now the Word of God (as a living a Fountain) is entered into Death, and has generated the Soul in itself, and springs forth out of the Soul through Death like a new Flower; and that Flower is the new Body in Christ.

(4) For no such Earth or Flesh as we carry about us can subsist in the Light of God: Therefore also Christ said; None goes to Heaven, but the Son of Man who is come from Heaven, and who is in Heaven. Thus our Flesh before the Fall was heavenly, out of the heavenly Limbus. But when Disobedience came, in the Lust of this World, to generate itself in another Center, then it [the Flesh] became earthly; for by the Biting of the earthly Apple in the Garden of Eden, the earthly Dominion [or Kingdom] took its Beginning: And the Mother of the great World instantly took the little World into its Power [or Virtue,] and made it to be of a bestial P Kind, both in Form and in Substance.

(48) And thither the second Adam (with his becoming Man) brought it in again, and [there] as a loving Child it was bound up with the Word of God, in Love and Righteousness; and there the new Creature (out of the Element) came to be the Body of the Soul. For in the new Creature of the Limbus of God, the Soul was holy, and the earthly Essence (out of Flesh and Blood) clave to it, in the Time of the earthly Body; which [Essences] Christ (when his Soul with the new Creature went into Death) left in Death, and with the new Body in the natural Soul he arose from Death, and triumphed over Death; as hereafter you shall see the Wonders concerning the Death and Resurrection of Christ.

(23) The Earth is not eternal, and for the Sake of the Fragility [or Corruptibility,] therefore Man's Body must break [or perish,] because he has attracted the Corruptibility to him. Thus also the paradisical Knowledge, Delight and Joy is departed from him, and he is fallen into the kindled Anger, of the kindled four Elements, which (according to their Fierceness) P qualify with the eternal Anger in the Abyss; although the outward Region of the Sun is mitigated, so that it is a pleasant Habitation, as is seen before our Eyes; yet if the Sun should vanish away, then thou wouldst well see and feel the Anger of God. Consider it well.

(17) God intended that the Body which he should get from the Infection of the four Elements, must die; and it did also presently (in his tender 1 virgin Mind) die to the Paradise, and got the Mind of this World, wherein sticks nothing but patching and piecing, as also Frailty, and at last Death.

(7) And now if we will speak of the Glorification of Christ, and of his Body, which he visibly (and in that Form in which he had conversed upon Earth) ascended with, then we must say, that as the Love of the Heart of God has reconciled the Anger of the Father, and holds it as it were captive in it, so also the Holy Ternary has comprehended the hard palpable Body of Christ, viz. the Kingdom of this World, as if it was wholly swallowed up, whereas it is not swallowed up, but the Source of this World is destroyed in Death, and the Holy Ternary has put on the Body of Christ, not as a Garment, but virtually [or powerfully] in the Essences; and he is as it were swallowed up (to our Apprehension and Sight) and yet is really, and shall come again at the last Judgment-Day, and manifest himself in his own Body which he had here, that all may see him, be they good or bad; and he shall also come in the same Form to keep the Judgment of the Separation, for in his divine glorified Form we cannot behold him, before we be glorified, especially the Wicked. But thus all Generations shall see him and know him, and the Unbelieving shall weep and wail, that they went so out of their Flesh and Blood into another Source [or Condition,] when they should and might in their own Essences have put on God, and yet put on the Kingdom of the Fierceness of the Anger of God with the Devils, and let the same into the Essences of their Souls, and caused themselves to perish.

(9) Thus his earthly Body is swallowed up in God, though indeed he never had such an earthly Body as we have, for he was not of the Seed of a Man; but we speak only of the Comprehensibility and Visibility of it to our Eyes, according to which he is our Brother; and he shall appear at the last Judgment-Day in our fleshly Form, in the Power of God, as Lord over all, for all Power in Heaven and in this World is subjected under him, and he is Judge over all; a Prince of Life, and Lord over Death.

(16) And now as we understand, that Man (with the Similitude wherein God dwells) is not merely at Home in this World, much Hurts, or moves. less in the stinking Carcase, so it is manifest (in that we are so very blind as to Paradise) that our first Parents (with their Spirit) are gone out of the heavenly Paradise into the Spirit of this World, where then the Spirit of this World instantly captivated their Body, and made it earthly, so that Body and Soul are perished; and now we have the pure Element no more for our Body, but the Out-Birth, (viz. the four Elements, with the Dominion of the Stars) and the Sun only is the Light of the Body; also this Body does not belong to the Deity. God does not discover himself in the stinking Carcase [or Corpse,] but in the holy Man, in the pure Image which he created in the Beginning.

(21) This must be Adam's Condition; and thus he was a true and right Image and Similitude of God. He had no such hard Bones in his Flesh [as we now have,] but they were Strength, and such [a Kind of] Virtue; also his Blood was not of the Tincture of the aquitrish Matrix, but it was out of the heavenly Matrix. In brief, it was altogether heavenly, as we shall appear [and be] at the Day of the Resurrection. For the Purpose of God standeth, the first Image must return and come again and continue in Paradise; and seeing it could be done in no other Form, [Way, or Manner,] nor [that which was lost] be restored again, therefore God would rather spend his own Heart; his eternal Will is unchangeable, that must stand.

(28) And therefore instantly at the Fall, the Word of God the Father (and in the Word the Light) through the Holy Ghost, entered into the holy Element, and into the chaste Virgin of the Wisdom of God, and made a precious Covenant, to become a Creature in this Virgin, and to take away the Devil's Power in the Anger, and to destroy his Kingdom; and this Christ would yield himself to be in the perished Humanity, and with his Entering into Death separate the Hell of the Anger, and the Kingdom of this World from us; and God the Father discovered this Word (of the promised Seed of the Woman) instantly (after the Fall) in the Garden of Eden, where instantly it gave up itself (in the eternal Espousal) into the Center of the Light of Life, and separated all the Souls of Men, who have inclined themselves, and yielded themselves up to him, in the Dying of their Bodies, from the Anger of God, and from the Kingdom of this World, and brought them into him (into the pure Element of the Paradise) into the Joy, and into the chaste Virgin of God, there to wait, till God breaks the Kingdom of this World, with the Stars and Elements, where instantly the pure Element shall be instead of the Out-Birth; and there shall spring and grow the new Body upon the Soul in the holy Element before God eternally.