(65) Behold, O Child of Man! All the Angels were created in the first Principle, and by the outflowing Spirit were formed, and made a Body in a true angelical and spiritual Manner, and enlightened from the Light of God, that they might increase the paradisical Joy, and abide [therein] eternally. But seeing they were to abide eternally, they must be figured [or formed] out of the indissoluble Band, out of the first Principle, which is an indissoluble Band; and they ought to look upon the Heart of God, and feed upon the Word of God, and this Food would be their holy Preservation, and would make their Image clear and light; as the Heart of God, in the Beginning of the second Principle, enlightens the Father, (that is, the first Principle;) and there the divine Power, Paradise, and the Kingdom of Heaven spring up.

(7) And now if we will speak of the Glorification of Christ, and of his Body, which he visibly (and in that Form in which he had conversed upon Earth) ascended with, then we must say, that as the Love of the Heart of God has reconciled the Anger of the Father, and holds it as it were captive in it, so also the Holy Ternary has comprehended the hard palpable Body of Christ, viz. the Kingdom of this World, as if it was wholly swallowed up, whereas it is not swallowed up, but the Source of this World is destroyed in Death, and the Holy Ternary has put on the Body of Christ, not as a Garment, but virtually [or powerfully] in the Essences; and he is as it were swallowed up (to our Apprehension and Sight) and yet is really, and shall come again at the last Judgment-Day, and manifest himself in his own Body which he had here, that all may see him, be they good or bad; and he shall also come in the same Form to keep the Judgment of the Separation, for in his divine glorified Form we cannot behold him, before we be glorified, especially the Wicked. But thus all Generations shall see him and know him, and the Unbelieving shall weep and wail, that they went so out of their Flesh and Blood into another Source [or Condition,] when they should and might in their own Essences have put on God, and yet put on the Kingdom of the Fierceness of the Anger of God with the Devils, and let the same into the Essences of their Souls, and caused themselves to perish.

(46) But the Angels and the Devils, as also the Soul of Man, are merely and purely out of the same Spirit. The Devils and the Angels, in the Time of their Corporization, continued therein; and the Soul of Man, in the Time of the creating of the Body, [is] breathed in from the Spirit of God, in the Root of the third Principle, and now continues therein, in Eternity, inseparately and immoveably in the eternal Substance or Essence of GOD. And as little as the pure eternal Birth and the indissoluble Band of the Father ends or vanishes, so little also will such a Spirit have an End.

(75) So now you understand that this Angel is greater than any Angel in Heaven, for he has a heavenly human Body, and has a human Soul, and has the eternal heavenly Bride, the Virgin of Wisdom, and has the holy Trinity; and we can truly say, [he is] a Person in the holy Trinity in Heaven, and a true Man in Heaven, and in this World, an eternal King, a Lord of Heaven and Earth.