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Passages similar to: Bhagavad Gita — Mokṣha Sanyāsa Yoga
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Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.12)
The threefold fruit of action, — evil, good, and mixed, — accrues after death to non-abandoners, but never to abandoners.
Dhammapada
Chapter IX: Evil (119)
Even an evil-doer sees happiness as long as his evil deed has not ripened; but when his evil deed has ripened, then does the evil-doer see evil.
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.9)
Others who have accumulated merit, and devoted themselves sincerely to religion, will experience various delightful pleasures and happiness and ease...
Dhammapada
Chapter IX: Evil (126)
Some people are born again; evil-doers go to hell; righteous people go to heaven; those who are free from all worldly desires attain Nirvâna.
Dhammapada
Chapter I: The Twin-Verses (17)
The evil-doer suffers in this world, and he suffers in the next; he suffers in both. He suffers when he thinks of the evil he has done; he suffers...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (26)
Punyakshetra Bodhisattva said: “Meritorious deeds, demeritorious deeds, and indifferent deeds—they make a set of dualities. This triplicity of deeds...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (6)
'And as here on earth, whatever has been acquired by exertion, perishes, so perishes whatever is acquired for the next world by sacrifices and other...
Dhammapada
Chapter V: The Fool (69)
As long as the evil deed done does not bear fruit, the fool thinks it is like honey; but when it ripens, then the fool suffers grief.
Dhammapada
Chapter XXII: The Downward Course (314)
An evil deed is better left undone, for a man repents of it afterwards; a good deed is better done, for having done it, one does not repent.
Yoga Sutras of Patanjali
Book II (14)
These bear fruits of rejoicing, or of affliction, as they are sprung from holy or unholy works.
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.5-26.6)
On the other hand, even if thou art attached to worldly goods left behind, thou wilt not be able to possess them, and they will be of no use to thee. ...
Chandogya Upanishad
Prapathaka V, Khanda 10 (7)
But those whose conduct has been evil, will quickly attain an evil birth, the birth of a dog, or a hog, or a Kandâla....
Dhammapada
Chapter IX: Evil (120)
Even a good man sees evil days, as long as his good deed has not ripened; but when his good deed has ripened, then does the good man see happy days.
Dhammapada
Chapter I: The Twin-Verses (15)
The evil-doer mourns in this world, and he mourns in the next; he mourns in both. He mourns and suffers when he sees the evil of his own work.
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (47)
The ten acts of Goodness are the pure land of the Bodhisattva; when he shall arrive at full enlightenment, beings who are born in that land will...
The Alchemy of Happiness
The Knowledge of This World (9)
Those who have indulged without limit in the pleasures of the world, at the time of death will be like a man who has gorged himself to repletion on...
Vimalakirti Nirdesa Sutra
Chapter 11: The Bodhisattva Conduct (30)
Bodhisattva, he is said not to have abandoned the created.
Vimalakirti Nirdesa Sutra
Chapter 11: The Bodhisattva Conduct (34)
All the Bodhisattvas, excellent men practising such things, neither abandon the created, nor abide in the uncreated; this is the way of the law...
Dhammapada
Chapter XII: Self (164)
The foolish man who scorns the rule of the venerable (Arahat), of the elect (Ariya), of the virtuous, and follows false doctrine, he bears fruit to...
Stromata (Miscellanies)
Chapter XXVI: How the Perfect Man Treats the Body and the Things of the World. (2)
Always therefore the good actions, as better, attach to the better and ruling spirit; and voluptuous and sinful actions are attributed to the worse,...