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Passages similar to: Bhagavad Gita — Mokṣha Sanyāsa Yoga
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Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.32)
That which, enveloped in darkness, sees adharma as dharma and all things perverted, that intellect, O Pârtha, is Tâmasic.
Yoga Sutras of Patanjali
Book II (5)
The darkness of ignorance is: holding that which is unenduring, impure, full of pain, not the Soul, to be eternal, pure, full of joy, the Soul.
Brihadaranyaka Upanishad
Brahmana 9 (3.9.14)
[Sakalya said:] 'Verily, he who knows that Personwhose abode is darkness (tamas\ whose world is the heart, whose light is mind, who is the last...
Katha Upanishad
Third Vallī (12)
'That Self is hidden in all beings and does not shine forth, but it is seen by subtle seers through their sharp and subtle intellect.'
Yoga Sutras of Patanjali
Book II (4)
The darkness of unwisdom is the field of the others. These hindrances may be dormant, or worn thin, or suspended, or expanded.
Yoga Sutras of Patanjali
Book II (3)
These are the hindrances: the darkness of unwisdom, self-assertion, lust hate, attachment.
Yoga Sutras of Patanjali
Book III (25)
By bending upon them the awakened inner light, there comes a knowledge of things subtle, or concealed, or obscure.
Yoga Sutras of Patanjali
Book II (24)
The cause of this association is the darkness of unwisdom.
Brihadaranyaka Upanishad
Brahmana 7 (3.7.13)
He who, dwelling in the darkness, yet is other than the darkness, whom the darkness does not know, whose body the darkness is, who controls the...
Sefer Yetzirah
The Thirty-Two Paths of Wisdom:(15)
Constituting Intelligence, so called because it constitutes the substance of creation in pure darkness, and men have spoken of these contemplations; i...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.9)
On it, they say, is white and blue And yellow and green and red. That was the path by Brahma found; By it goes the knower of Brahma, the doer of...
Yasna (Gathas)
Yasna 49 — Spenta Mainyu Gatha (4)
They who with evil scheme and will shall cherish and help on the Wrath of Rapine, and with her Râma , and (not by silent favour, but) with their very...