(2) After he rose from the dead, his twelve disciples and seven women continued to be his followers, and went to Galilee onto the mountain called "Divination and Joy". When they gathered together and were perplexed about the underlying reality of the universe and the plan, and the holy providence, and the power of the authorities, and about everything the Savior is doing with them in the secret of the holy plan, the Savior appeared - not in his previous form, but in the invisible spirit. And his likeness resembles a great angel of light. But his resemblance I must not describe. No mortal flesh could endure it, but only pure, perfect flesh, like that which he taught us about on the mountain called "Of the Olives" in Galilee.

(90) Secondly, we intimate also how Christ conversed upon Earth forty Days after his Resurrection, understand, in the Kingdom of this World, whereas yet he was in Heaven, yet he bore that Image without any outward Glory or Clarity before the Eyes of Men, and he had the Body wholly with every Essence, as it hung on the Cross, except the Source of the Principle, which he had not; but else he had all Essences in Flesh and Blood, and yet the outward Flesh stood in the Might [and Power] of the heavenly. This we see, by his going in to his Disciples, the Door being shut, and he passed with his Body through the Wood of the Door. Thus you may understand, that the World is as nothing to him, and that he has Power over all Things.

(99) For when he had conversed forty Days (after his Resurrection) in the Proba [or Trial] in this World, then he went up into a Mountain, whither he had appointed his Disciples to come, and went up aloft [or ascended visibly] with his own Body which he had offered up on the Cross (till a Cloud came and hid him from their Sight) for a sure Sign that he was their Brother, and that he (in his earthly Form and Body) would not forsake them; as he also said to them, Behold, I am with you to the End of the World.

(81) And so during the forty days after his resurrection he did not always walk visibly among the disciples, but invisibly, according to his heavenly and angelical property; though when he would speak or talk with his disciples, then he shewed or presented himself in a comprehensible or palpable manner and form, that thereby he might speak natural words with them: for the corruption cannot comprehend or apprehend the divine (words or things).