(19) The disciples were amazed at his words. But Jesus saith again,

(6) So from the lights that there to me appeared Upgathered through the cross a melody, Which rapt me, not distinguishing the hymn. Well was I ware it was of lofty laud, Because there came to me, "Arise and conquer!" As unto him who hears and comprehends not. So much enamoured I became therewith, That until then there was not anything That e'er had fettered me with such sweet bonds. Perhaps my word appears somewhat too bold, Postponing the delight of those fair eyes, Into which gazing my desire has rest; But who bethinks him that the living seals Of every beauty grow in power ascending, And that I there had not turned round to those, Can me excuse, if I myself accuse To excuse myself, and see that I speak truly: For here the holy joy is not disclosed, Because ascending it becomes more pure.

(4) ¶Jesus lifted up his eyes on his disciples, and said,

(17) Then saith Pilate, Speakest thou not unto me? knowest thou not that [paragraph continues] I have power to crucify thee, and have power to release thee? Jesus answered,

(1) TO the multitude, and to his disciples spake Jesus, saying,

(1) JESUS going up to Jerusalem took again the disciples apart in the way, and began to tell them what things should happen unto him, saying,

(14) She turned, and saith unto him, Master. Jesus saith unto her,

(4) ¶The next day after, John stood, and two of his disciples; and looking upon Jesus as he walked, he saith, Behold the Lamb of God, which taketh away the sin of the world.

(7) ¶When Jesus was demanded of the Pharisees, when the kingdom of God should come, he answered,

(10) When he finished praising, he called out, "Father Trismegistos, what shall I say? We have received this light, and I myself see this same vision in you. I see the eighth, and the souls in it, and the angels singing a song to the ninth and its powers. I see the one with the power of them all, creating those in the spirit."

(2) For those who were in the world had been prepared by the will of our sister Sophia—she who is a whore —because of her innocence that has not been uttered. And she did not ask anything from the realm of all, nor from the greatness of the assembly, nor from the pleroma, when she previously came forth to prepare lodgings and places for the son of light and the fellow workers. She took materials from the elements below to build bodily dwellings from them. But having come into being in an empty glory, they ended in destruction in the dwellings in which they were. Since they were prepared by Sophia, they stand ready to receive the life-giving word of the ineffable One and the greatness of the assembly of all those who persevere and those who are in me.

(14) Then his disciples said unto Jesus, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered,

(2) While they talked together of all these things which had happened, Jesus himself drew near. But their eyes were holden that they should not know him. And he said unto them,

(21) The disciples were saying among themselves, Who then can be saved? And Jesus answered,

(16) After this, Jesus knowing that all things were now accomplished, saith,

(21) When Jesus knew in himself that his disciples murmured, he said unto them,

(9) When Jesus had thus said, he was troubled in spirit; and testified,

(10) ¶From that time forth began Jesus to shew unto his disciples, how that he, the Son of man, must go unto Jerusalem, and be killed, saying,

(15) And he gave command to himself; he began to know himself and to speak with his mind, which is the father of the truth, concerning the unbegotten aeons, and concerning the virgin who brought forth the light. And he thinks about the power which flowed over the whole place, and which takes hold of him. And he is a disciple of his mind, which is male. He began to keep silent within himself until the day when he should become worthy to be received above. He rejects for himself loquacity and disputations, and he endures the whole place; and he bears up under them, and he endures all of the evil things. And he is patient with every one; he makes himself equal to every one, and he also separates himself from them. And that which someone wants, he brings to him, in order that he might become perfect (and) holy. When the [...], he grasped him, having bound him upon [...], and he was filled with wisdom. He bore witness to the truth [...] the power, and he went into Imperishability, the place whence he came forth, having left the world, which has the appearance of the night, and those that whirl the stars in it. This, therefore, is the true testimony: When man comes to know himself and God, who is over the truth, he will be saved, and he will crown himself with the crown unfading.

(1) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.