(25) Then the souls will appear, who are holy through the light of the Power, who is exalted, above all powers, the immeasurable, the universal one, I and all those who will know me. And they will be in the aeon of beauty of the aeon of judgment, since they are ready in wisdom, having given glory to him who is in the incomprehensible unity; and they see him because of his will, which is in them. And they all have become as reflections in his light. They all have shone, and they have found rest in his rest.

The light will cover the darkness and obliterate it. It will become like something that never existed. And the source of the darkness will be dissolved. The deficiency will be plucked out at its root and thrown down to the darkness. And the light will withdraw up to its root, and the glory of the unconceived will appear, and it will fill all the eternal realms, when the prophetic utterances and the writings of those who are rulers are revealed and are fulfilled by those who are called perfect. Those who were not perfected in the unconceived father will receive their glories in their realms and in the kingdoms of immortals. But they will not ever enter the kingless realm. For it is necessary that everyone enter the place from which he has come. Each one by his deeds and his gnosis will reveal his nature.

(46) "The path to immortality is hard, and only a few find it. The rest await the Great Day when the wheels of the universe shall be stopped and the immortal sparks shall escape from the sheaths of substance. Woe unto those who wait, for they must return again, unconscious and unknowing, to the seed-ground of stars, and await a new beginning. Those who are saved by the light of the mystery which I have revealed unto you, O Hermes, and which I now bid you to establish among men, shall return again to the Father who dwelleth in the White Light, and shall deliver themselves up to the Light and shall be absorbed into the Light, and in the Light they shall become Powers in God. This is the Way of Good and is revealed only to them that have wisdom.

(2) "And by the will of the greatness my equality was revealed, that what is of the power might become apparent. You are the great power that came into being, and I am the perfect light that is above the spirit and the darkness, the one who puts to shame the darkness for the intercourse of impure rubbing. For through the division of nature the majesty wished to be covered with honor up to the height of the thought of the spirit. And the spirit received rest in his power. For the image of the light is inseparable from the unconceived spirit. And the lawgivers did not name him after all the clouds of nature, nor is it possible to name him. For every likeness into which nature had divided is a power of the chaotic fire, which is the material seed. The one who took to himself the power of the darkness imprisoned it in the midst of its members. And by the will of the majesty, in order that the mind and the whole light of the spirit might be protected from every burden and from the toil of nature, a voice came forth from the spirit to the cloud of the hymen. And the light of the astonishment began to rejoice with the voice that was granted to him. And the great spirit of light was in the cloud of the hymen. He honored the infinite light and the universal likeness, who I am, the son of the majesty, saying, 'Anasses Duses, you are the infinite light who was given by the will of the majesty to establish every light of the spirit upon the place, and to separate the mind from the darkness. For it was not right for the light of the spirit to remain in Hades. For at your wish the spirit arose to behold your greatness.'

(48) "Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

(4) "For this is my appearance: when I have completed the times that are assigned to me upon the earth, then I will cast from me my garment of fire. And my unequalled garment will shine forth upon me, and all my other garments that I put on in all the clouds that were from the astonishment of the spirit. For the air will tear my garment. My garment will shine, and it will divide all the clouds up to the root of the light. Rest is the mind and my garment. And my remaining garments, those on the left and those on the right, will shine on the back in order that the image of the light may appear. For in the last day my garments that I put on in the three clouds will rest in their root, that is, in the unconceived spirit, since they are without fault, through the division of the clouds.

(4) "The light of the infinite spirit came down to feeble nature for a short time until all the impurity of nature became void, and in order that the darkness of nature might be exposed. I put on my garment, which is the garment of the light of the majesty—which I am. I came in the appearance of the spirit to consider the whole light, which was in the depths of the darkness, according to the will of the majesty, in order that the spirit by means of the word might be filled with his light independently of the power of the infinite light. And at my wish the spirit arose by his own power. His greatness was granted to him that he might be filled with his whole light and depart from the whole burden of the darkness. For what was behind was a dark fire that blew and pressed on the spirit. And the spirit rejoiced because he was protected from the frightful water. But his light was not equal to the majesty. What he was granted by the infinite light was given so that in all his members he might appear as a single image of light. And when the spirit arose above the water, his dark likeness became apparent. And the spirit honored the exalted light: 'Surely you alone are the infinite one, because you are above every unconceived thing, for you have protected me from the darkness. And at your wish I arose above the power of darkness.'

(31) And all natures from the Immortal One, from Unbegotten to the revelation of chaos, are in the light that shines without shadow and (in) ineffable joy and unutterable jubilation. They ever delight themselves on account of their glory that does not change, and the rest that is not measured, which cannot be described or conceived among all the aeons that came to be and their powers. But this much is enough. All I have just said to you, I said in the way that you might accept, until the one who need not be taught appears among you, and he will speak all these things to you joyously and in pure knowledge.

(43) "Thus the aeons were completed quickly in the heavens and the firmaments in the glory of Immortal Man and Sophia, his consort: the area from which every aeon and the world and those that came afterward took (their) pattern for their creation of likenesses in the heavens of chaos and their worlds. And all natures, starting from the revelation of chaos, are in the Light that shines without shadow, and joy that cannot be described, and unutterable jubilation. They ever delight themselves on account of their unchanging glory and the immeasurable rest, which cannot be described among all the aeons that came to be afterward, and all their powers. Now all that I have just said to you, I said that you might shine in Light more than these."