Chapter 125 (4: Their entreaties at the gates of Light.)
"Those souls then will knock at the gates of the Light, saying: Lord, open unto us! And I will answer unto them: I know you not, whence ye are. And they will say unto me: We have received of thy mysteries and fulfilled thy whole teaching and thou hast taught us on the high ways. And I will answer and say unto them: I know you not, who ye are, ye who are doers of iniquity and of evil even unto now. Wherefor go into the outer darkness. And from that hour they will go into the outer darkness, there where is howling and grinding of teeth. "For this cause then, herald unto the whole world and say unto them: 'Strive thereafter, to renounce the whole world and the whole matter therein, that ye may receive the mysteries of the Light before the number of the perfect souls is completed, in order that they may not make you stop before the gates of the Light and. lead you away into the outer darkness.' "Now, therefore, who hath ears to hear, let him hear."
"Return henceforth, O Shem, and rejoice greatly over your race and faith, for without body and necessity it is protected from every body of darkness,...
(3) "Return henceforth, O Shem, and rejoice greatly over your race and faith, for without body and necessity it is protected from every body of darkness, bearing witness to the holy things of the greatness that were revealed to them in their thought by my will. And they shall rest in the unconceived spirit without grief. But you, Shem, because of this, you remained in the body outside the cloud of light, that you might remain with faith. And faith will come to you. Her thought will be taken and given to you with a consciousness of light. I told you these things for the benefit of your race from the cloud of light. And likewise, what I shall say to you concerning everything, I shall reveal to you completely, that you may reveal it to those who will be upon the earth the second time.
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (33)
All groan and pant after the divine Virtue, and would fain be delivered from the Vanity of the Devil: But seeing that cannot be, therefore all Creatur...
(33) For by the great Longing of the Darkness after the Light and Virtue of God, this World has been generated out of the Darkness, where the holy Virtue of God [shone, or] beheld itself in the Darkness, and therefore this great Desiring and Longing after the divine Virtue, continues in the Spirit of the Sun, Stars, and Elements, and in all Things. All groan and pant after the divine Virtue, and would fain be delivered from the Vanity of the Devil: But seeing that cannot be, therefore all Creatures must wait till their Dissolution, when they [shall] go into their Ether, and get a Place in Paradise, yet only in the Figure and Shadow, and the Spirit [must] be dissolved, which here has had such Lust [or Longing.]
But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through...
(47) "Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.
Then the souls will appear, who are holy through the light of the Power, who is exalted, above all powers, the immeasurable, the universal one, I and...
(25) Then the souls will appear, who are holy through the light of the Power, who is exalted, above all powers, the immeasurable, the universal one, I and all those who will know me. And they will be in the aeon of beauty of the aeon of judgment, since they are ready in wisdom, having given glory to him who is in the incomprehensible unity; and they see him because of his will, which is in them. And they all have become as reflections in his light. They all have shone, and they have found rest in his rest.
I said to the savior, Master, will all the souls then be led safely into pure light? He answered and said to me, These are great matters that have...
I said to the savior, Master, will all the souls then be led safely into pure light? He answered and said to me, These are great matters that have arisen in your mind, and it is difficult to explain them to anyone except those of the unshakable race. Those upon whom the spirit of life will descend and whom the spirit will empower will be saved and become perfect and be worthy of greatness and be cleansed there of all evil and the anxieties of wickedness, since they are anxious for nothing except the incorruptible alone, and concerned with that from this moment on, without anger, jealousy, envy, desire, or greed for anything. They are affected by nothing but being in the flesh alone, and they wear the flesh as they look forward to a time when they will be met by those who receive them. Such people are worthy of the incorruptible, eternal life and calling. They endure everything and bear everything so as to finish the contest and receive eternal life. I said to him, Master, will the souls of people be rejected who have not done these things, but upon whom the power and the spirit of life have descended? He answered and said to me, If the spirit descends upon them, by all means they will be saved and transformed. Power will descend upon every person, for without it no one could stand. After birth, if the spirit of life grows, and power comes and strengthens that soul, no one will be able to lead it astray with evil actions. But people upon whom the false spirit descends are misled by it and go astray. I said, Master, where will their souls go when they leave their flesh? He laughed and said to me, The soul in which there is more power than the contemptible spirit is strong. She escapes from evil, and through the intervention of the incorruptible one she is saved and is taken up to eternal rest. I said, Master, where will the souls go of people who have not known to whom they belong? He said to me, The contemptible spirit has grown stronger in such people while they were going astray. This spirit lays a heavy burden on the soul, leads her into evil, and hurls her down into forgetfulness. After the soul leaves the body, she is handed over to the authorities who have come into being through the ruler. They bind her with chains and throw her into prison. They go around with her until she awakens from forgetfulness and acquires knowledge. This is how she attains perfection and is saved. I said, Master, how can the soul become younger and return into its mother’s womb, or into the human ? He was glad when I asked him about this, and he said to me, You are truly blessed, for you have understood. This soul will be made to follow another in whom the spirit of life dwells, and she is saved through that one. Then she will not be thrust into flesh again. I said, Master, where will the souls go of people who had knowledge but turned away? He said to me, They will be taken to the place where the angels of misery go, where there is no repentance. They will be kept there until the day when those who have blasphemed against the spirit will be tortured and punished eternally. I said, Master, where did the contemptible spirit come from? He said to me, The mother-father is great in mercy, the holy spirit, who in every way is compassionate, who sympathizes with you, the afterthought of enlightened forethought. This one raised up the offspring of the perfect generation and raised their thought and the eternal light of the human. When the first ruler realized that these people were exalted above him and could think better than he, he wanted to grasp their thought. He did not know that they surpassed him in thought and that he would be unable to grasp them. He devised a plan with his authorities, who are his powers. Together they fornicated with Sophia, and through them was produced bitter fate, the final, fickle bondage. Fate is like this because the powers are fickle. To the present day fate is harder and stronger than what gods, angels, demons, and all the generations have encountered. For from fate have come all iniquity and injustice and blasphemy, the bondage of forgetfulness, and ignorance, and all burdensome orders, weighty sins, and great fears. Thus all of creation has been blinded so that none might know the god that is over them all. Because of the bondage of forgetfulness, their sins have been hidden. They have been bound with dimensions, times, and seasons, and fate is master of all. The first ruler regretted everything that had happened through him. Once again he made a plan, to bring a flood upon the human creation. The enlightened greatness of forethought, however, warned Noah. Noah announced this to all the offspring, the human children, but those who were strangers to him did not listen to him. It did not happen the way Moses said, They hid in an ark. Rather, they hid in a particular place, not only Noah, but also many other people from the unshakable race. They entered that place and hid in a bright cloud. Noah knew about his supremacy. With him was the enlightened one who had enlightened them, since the first ruler had brought darkness upon the whole earth. The first ruler formulated a plan with his powers. He sent his angels to the human daughters so they might take some of them and raise offspring for their pleasure. At first they were unsuccessful. When they had proved unsuccessful, they met again and devised another plan. They created a contemptible spirit similar to the spirit that had descended, in order to adulterate souls through this spirit. The angels changed their appearance to look like the partners of these women and filled the women with the spirit of darkness that they had concocted, and with evil. They brought gold, silver, gifts, copper, iron, metal, and all sorts of things. They brought great anxieties to the people who followed them, leading them astray with many deceptions. These people grew old without experiencing pleasure and died without finding truth or knowing the god of truth. In this way all creation was forever enslaved, from the beginning of the world until the present day. The angels took women, and from the darkness they produced children similar to their spirit. They closed their minds and became stubborn through the stubbornness of the contemptible spirit until the present day.
I returned to my position to pray to the exalted, infinite light that the power of the spirit might increase there and might be filled without dark de...
(1) "I had pity on the light of the spirit that the mind had received. I returned to my position to pray to the exalted, infinite light that the power of the spirit might increase there and might be filled without dark defilement. And reverently I said, You are the root of the light. Your hidden form has appeared, O exalted, infinite one. May the whole power of the spirit spread and may it be filled with its light, O infinite light. Then he will not be able to join with the unconceived spirit, and the power of the astonishment will not be able to mix with nature. According to the will of the majesty, my prayer was accepted.
VIII. Nighttime Visit of Nicodemus—christ Enlightens Him (12)
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the ...
(12) And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in the...
But I said, “Sir, am I also from their matter?” “You, together with your offspring, are from the primeval father. Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in them, and all who have known this way exist deathless in the midst of dying people. Still, the offspring will not become known now. Instead, after three generations it will come to be known and free them from the bondage of the authorities’ error.” Then I said, “Sir, how much longer?” He said to me, “Until the moment when the true human, within a modeled form, reveals the existence of the spirit of truth that the father has sent. “Then he will teach them about everything. And he will anoint them with the unction of life eternal, given him from the generation without a king. “Then they will be free of blind thought. And they will trample on death, which comes from the authorities. And they will ascend into the limitless light where this offspring belongs. “Then the authorities will relinquish their ages. And their angels will weep over their destruction, and their demons will lament their death. “Then all the children of the light will truly know the truth and their root and the father of all and the holy spirit. They will all say with a single voice, ‘The father’s truth is just, and the child presides over all.’ And from everyone, till the ages of ages, ‘Holy, holy, holy! Amen!’”
Chapter 9: Of the Paradise, and then of the Transitoriness of all Creatures; how all take their Beginning and End; and to what End they here appeared. The Noble and most precious Gate [or Explanation] concerning the reasonable Soul. (42)
They are created out of the aLimbus of God, out of the harsh Matrix, out of which the Light of God exists from Eternity; and not like the Beasts out o...
(42) And so now the Angels and blessed Men [will] remain in the Birth of the Light; and the Spirits of Alteration out of Light into the Source [or Torment,] together with the Spirits of the wicked Men [will remain] in the eternal Darkness, where no Recalling is to be found; for the Spirits cannot go into the Corruptibility [or Transitoriness] again. They are created out of the aLimbus of God, out of the harsh Matrix, out of which the Light of God exists from Eternity; and not like the Beasts out of the Out-Birth, which went forth out of the Limbus of the conceived Purpose of God, which is finite [or takes an End,] and has been [or appeared] here, only that it might be an eternal Shadow and Figure.
THE LIGHT IS SAVED AND GNOSTICS RETURN HOME (THE LIGHT IS SAVED AND GNOSTICS RETURN HOME)
The light will cover the darkness and obliterate it. It will become like something that never existed. And the source of the darkness will be...
The light will cover the darkness and obliterate it. It will become like something that never existed. And the source of the darkness will be dissolved. The deficiency will be plucked out at its root and thrown down to the darkness. And the light will withdraw up to its root, and the glory of the unconceived will appear, and it will fill all the eternal realms, when the prophetic utterances and the writings of those who are rulers are revealed and are fulfilled by those who are called perfect. Those who were not perfected in the unconceived father will receive their glories in their realms and in the kingdoms of immortals. But they will not ever enter the kingless realm. For it is necessary that everyone enter the place from which he has come. Each one by his deeds and his gnosis will reveal his nature.
Only, the spirit here setteth open for thee the gates of hell, that thou may see what is the condition of the devils and of hell, and what is the...
(33) Only, the spirit here setteth open for thee the gates of hell, that thou may see what is the condition of the devils and of hell, and what is the condition of man, when the divine light extinguished in him, so that he sitteth in the wrath of God and liveth in such a generating, in such an anguish, in such smarting pains, in such woe and misery.
Chapter 24: Of the Incorporating or Compaction of the Stars. (9)
Thus also is the whole house of this world. The outward darkness is the house of God's wrath, wherein the devils dwell, and it is rightly the house...
(9) Thus also is the whole house of this world. The outward darkness is the house of God's wrath, wherein the devils dwell, and it is rightly the house of death, for the holy light of God has therein died. ["Understand, the light stepped into its Principle, and is the outward substantiality in God, as it were dead in our esteem, whereas it liveth in God, but in another source or quality."]
And there shall be a light that never endeth, And to a limit (lit. 'number') of days they shall not come, For the darkness shall first have been destr...
(58) And there shall be a light that never endeth, And to a limit (lit. 'number') of days they shall not come, For the darkness shall first have been destroyed, [And the light established before the Lord of Spirits] And the light of uprightness established for ever before the Lord of Spirits.
Now I have said that there is a False Light; but I must tell you more particularly what it is, and what belongeth thereunto. Behold, all that is...
(40) Now I have said that there is a False Light; but I must tell you more particularly what it is, and what belongeth thereunto. Behold, all that is contrary to the True Light belongeth unto the False. To the True Light it belongeth of necessity, that it seeketh not to deceive, nor consenteth that any should be wronged or deceived, neither can it be deceived. But the false is deceived and a delusion, and deceiveth others along with itself. For God deceiveth no man, nor willeth that any should be deceived, and so it is with His True Light. Now mark, the True Light is God or divine, but the False Light is Nature or natural. Now it belongeth to God, that He is neither this nor that, neither willeth nor desireth, nor seeketh anything in the man whom He hath made a partaker of the divine nature, save Goodness as Goodness, and for the sake of Goodness. This is the token of the True Light. But to the Creature and Nature it belongeth to be somewhat, this or that, and to intend and seek something, this or that, and not simply what is good without any Wherefore. And as God and the True Light are without all self-will, selfishness, and self-seeking, so do the I, the Me, the Mine, and the like, belong unto the natural and false Light; for in all things it seeketh itself and its own ends, rather than Goodness for the sake of Goodness. This is its property, and the property of nature or the carnal man in each of us. Now mark how it first cometh to be deceived. It doth not desire nor choose Goodness as Goodness, and for the sake of Goodness, but desireth and chooseth itself and its own ends, rather than the Highest Good; and this is an error, and is the first deception. Secondly, it dreameth itself to be that which it is not, for it dreameth itself to be God, and is truly nothing but nature. And because it imagineth itself to be God, it taketh to itself what belongeth to God; and not that which is God’s, when He is made man, or dwelleth in a Godlike man, but that which is God’s, and belongeth unto Him, as He is in eternity, without the creature. For, as it is said, God needeth nothing, is free, not bound to work, apart by Himself, above all things, and so forth (which is all true); and God is unchangeable, not to be moved by anything, and is without conscience, and what He doeth that is well done; “So will I be,” saith the False Light, “for the more like God one is, the better one is, and therefore I will be like God and will be God, and will sit and go and stand at His right hand”: as Lucifer the Evil Spirit also said.45 Now God in Eternity is without contradiction, suffering and grief, and nothing can hurt or vex Him of all that is or befalleth. But with God, when He is made Man, it is otherwise. In a word: all that can be deceived is deceived by this False Light. Now since all is deceived by this False Light that can be deceived, and all that is creature and nature, and all that is not God nor of God, may be deceived, and since this False Light itself is nature, it is possible for it to be deceived. And therefore it becometh and is deceived by itself, in that it riseth and climbeth to such a height that it dreameth itself to be above nature, and fancieth it to be impossible for nature or any creature to get so high, and therefore it cometh to imagine itself God. And hence it taketh unto itself all that belongeth unto God, and specially what is His as He is in Eternity, and not as He is made Man. Therefore it thinketh and declareth itself to be above all works, words, customs, laws and order, and above that life which Christ led in the body which He possessed in His holy human nature.
And when he shall lift up his countenance To judge their secret ways according to the word of the name of the Lord of Spirits, And their path accordin...
(61) And when he shall lift up his countenance To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits.
For they will bear witness to the universal testimony; they will strip off the burden of darkness; they will put on the word of the light; and they wi...
(3) But they who have a free conscience remove themselves from the babbling of nature. For they will bear witness to the universal testimony; they will strip off the burden of darkness; they will put on the word of the light; and they will not be kept back in the insignificant place. And what they possess from the power of the mind they will give to faith. They will be accepted without grief. And the chaotic fire that they possess they will leave in the middle region of nature. And they will be received by my garments, which are in the clouds. It is they who guide their members. They will rest in the spirit without suffering. And because of this, the appointed term of faith appeared upon the earth for a short time, until the darkness is taken away from her, and her testimony is revealed that was revealed by me. They, who will prove to be from her root, will strip off the darkness and the chaotic fire. They will put on the light of the mind and bear witness. For all that I have said must happen.
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (24)
For such a Soul there is no [Remedy or] Counsel, it cannot come into the Light of God; and although St. Peter had left many thousand Keys upon Earth, ...
(24) For there is no Light, neither of this World, nor of God, but its own fiery Kindling in itself, and that is its Light, which stands in the horrible Flash of the Grimness, which also is an Enmity to itself; yet the Source is very unlike, all according to that which the Soul has here burdened itself with. For such a Soul there is no [Remedy or] Counsel, it cannot come into the Light of God; and although St. Peter had left many thousand Keys upon Earth, yet none of them could open the Heaven for it; for it is separated from the Band of Jesus Christ, and there is between it and the Deity, a whole Birth y; and it is as with the zrich Man, where those that would come from thence to us cannot. And this must be understood of the unrepenting Souls, which thus in Hypocrisy [or Show of Holiness] depart from the Body, being unregenerated.
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (6)
Let thy judging alone, or else thou wilt receive thy evil wages for it; therefore I will have thee faithfully warned of it. Tarry till thou comest...
(6) Let thy judging alone, or else thou wilt receive thy evil wages for it; therefore I will have thee faithfully warned of it. Tarry till thou comest into the other life, for then the heavenly gate will be opened to thee, and then thou also wilt understand this. Now observe the Depth.
Chapter XI: Abstraction From Material Things Necessary in Order to Attain To the True Knowledge of God. (8)
Then he says expressly: "Send light to human souls that fain would know Whence conflicts spring, and what the root of ills, And of the blessed gods...
(8) Then he says expressly: "Send light to human souls that fain would know Whence conflicts spring, and what the root of ills, And of the blessed gods to whom due rites Of sacrifice we needs must pay, that so We may from troubles find repose."