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Passages similar to: Mundaka Upanishad — First Mundaka, Second Khanda
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Mundaka Upanishad
First Mundaka, Second Khanda (12)
Let a Brâhmana, after he has examined all these worlds which are gained by works, acquire freedom from all desires. Nothing that is eternal (not made) can be gained by what is not eternal (made). Let him, in order to understand this, take fuel in his hand and approach a Guru who is learned and dwells entirely in Brahman.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Vimalakirti Nirdesa Sutra
Chapter 11: The Bodhisattva Conduct (34)
This is called the exhaustible and inexhaustible Dharma doors to liberation which you should study.”...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (410)
Him I call indeed a Brâhmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.50)
O Arjuna! learn from Me in brief how reaching perfection in action, man attains Brahman, the consummation of supreme knowledge.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (383)
Stop the stream valiantly, drive away the desires, O Brâhmana! When you have understood the destruction of all that was made, you will understand...
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (401)
Him I call indeed a Brâhmana who does not cling to pleasures, like water on a lotus leaf, like a mustard seed on the point of a needle.
Bhagavad Gita
Karma Sanyāsa Yoga (5.20)
The man of steady intellect, undeluded, knower of Brahman, established in Brahman, should not be elated having obtained the pleasant and should not...
Chandogya Upanishad
Prapathaka VII, Khanda 4 (3)
'He who meditates on will as Brahman, he, being himself safe, firm, and undistressed, obtains the safe, firm, and undistressed worlds which he has...
Katha Upanishad
Fourth Vallī (11)
He goes from death to death who sees any difference here.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 13 (1)
From the dark (the Brahman of the heart) I come to the nebulous (the world of Brahman), from the nebulous to the dark, shaking off all evil, as a...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (409)
Him I call indeed a Brâhmana who takes nothing in the world that is not given him, be it long or short, small or large, good or bad.
Dhammapada
Chapter XIX: The Just (271-272)
Not only by discipline and vows, not only by much learning, not by entering into a trance, not by sleeping alone, do I earn the happiness of release...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (421)
Him I call indeed a Brâhmana who calls nothing his own, whether it be before, behind, or between, who is poor, and free from the love of the world.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Katha Upanishad
First Vallī (8)
'A Brâhmana that dwells in the house of a foolish man without receiving food to eat, destroys his hopes and expectations, his possessions, his...
Chandogya Upanishad
Prapathaka VII, Khanda 3 (2)
'He who meditates on the mind as Brahman, is, as it were, lord and master as far as the mind reaches--he who meditates on the mind as Brahman.' 'Sir,...
Chandogya Upanishad
Prapathaka VIII, Khanda 4 (3)
And that world of Brahman belongs to those only who find it by abstinence--for them there is freedom in all the worlds.
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