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Passages similar to: The Six Enneads — The Animate and the Man
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The Six Enneads
The Animate and the Man (3)
We may treat of the Soul as in the body- whether it be set above it or actually within it- since the association of the two constitutes the one thing called the living organism, the Animate. Now from this relation, from the Soul using the body as an instrument, it does not follow that the Soul must share the body's experiences: a man does not himself feel all the experiences of the tools with which he is working. It may be objected that the Soul must however, have Sense-Perception since its use of its instrument must acquaint it with the external conditions, and such knowledge comes by way of sense. Thus, it will be argued, the eyes are the instrument of seeing, and seeing may bring distress to the soul: hence the Soul may feel sorrow and pain and every other affection that belongs to the body; and from this again will spring desire, the Soul seeking the mending of its instrument. But, we ask, how, possibly, can these affections pass from body to Soul? Body may communicate qualities or conditions to another body: but- body to Soul? Something happens to A; does that make it happen to B? As long as we have agent and instrument, there are two distinct entities; if the Soul uses the body it is separate from it. But apart from the philosophical separation how does Soul stand to body? Clearly there is a combination. And for this several modes are possible. There might be a complete coalescence: Soul might be interwoven through the body: or it might be an Ideal-Form detached or an Ideal-Form in governing contact like a pilot: or there might be part of the Soul detached and another part in contact, the disjoined part being the agent or user, the conjoined part ranking with the instrument or thing used. In this last case it will be the double task of philosophy to direct this lower Soul towards the higher, the agent, and except in so far as the conjunction is absolutely necessary, to sever the agent from the instrument, the body, so that it need not forever have its Act upon or through this inferior.
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (51)
For the soul comprehendeth the highest sense, it beholdeth what God its Father acteth or makes, also it cooperateth in the heavenly imaging or framing...
Cloud of Unknowing
Chapter 63: Of the powers of a soul in general, and how Memory in special is a principal power comprehending in it all the other powers and all those things in the which they work (2)
Not because a soul is divisible, for that may not be: but because all those things in the which they work be divisible, and some principal, as be all ...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
The Alchemy of Happiness
The Knowledge of Self (19)
The body may be compared to a steed and the soul to its rider; the body was created for the soul, the soul
On the Mysteries
II, Chapter II (2)
It likewise possesses the eternity of a similar life and energy in a less degree than dæmons and heroes; yet, through the beneficent will of the...
Stromata (Miscellanies)
Chapter XVI: Gnostic Exposition of the Decalogue. (10)
Besides, in addition to these ten human parts, the law appear to give its injunctions to sight, and hearing, and Smell, and touch, and taste, and to...
On the Mysteries
I, Chapter X (3)
For these reasons are forms , and being simple and uniform, they receive no perturbation in themselves, and no departure from their proper mode of sub...
Asclepius
Section VII (2)
For man is the sole animal that is twofold. One part of him is simple: the [man] “essential,” as say the Greeks, but which we call the “form of the Di...
Secret Teachings of All Ages
The Ancient Mysteries and Secret Societies: Part Three (7)
The soul of man--often called Psyche, and in the Eleusinian Mysteries symbolized by Persephone--is essentially a spiritual thing. Its true home is in...
Chuang Tzu
The Identity of Contraries. (3)
But for me, they would have no scope. So far we can go; but we do not know what it is that brings them into play. 'Twould seem to be a soul; but the c...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (4)
And there is no difference here, but only such as is between the body and soul in man; and so the body signifieth or resembleth the seven qualifying s...
The Alchemy of Happiness
The Knowledge of God (6)
They are thought-concepts, and cannot be recognised by the senses; whereas quality, quantity, etc., are sense-concepts. Just as the ear cannot take co...
On the Mysteries
I, Chapter VIII (4)
Hence, through these things such a corporeal-formed division as you introduce, is demonstrated to be false. It is, indeed, especially necessary not...
Stromata (Miscellanies)
Chapter XVI: Gnostic Exposition of the Decalogue. (11)
Through the corporeal spirit, then, man perceives, desires, rejoices, is angry, is nourished, grows. It is by it, too, that thoughts and conceptions...
The Alchemy of Happiness
The Knowledge of Self (7)
Now the rational soul in man abounds in marvels, both of knowledge and power. By means of it he masters arts and sciences, can pass in a flash from...
On the Mysteries
I, Chapter VII (2)
Farther still, to the former that which is highest and that which is incomprehensible pertain, and also that which is better than all measure, and is...
Corpus Hermeticum
10. The Key (6)
Staying his body's every sense and every motion he stayeth still. And shining then all round his mond, It shines through his whole soul, and draws it ...
Chaldean Oracles
Father. Mind. Fire. (18)
After the Paternal Conception I the Soul reside, a heat animating all things. . . . . For he placed The Intelligible in the Soul, and the Soul in dull...
Corpus Hermeticum
10. The Key (13)
Now then the principles of man are this-wise vehicled: mind in the reason (logos), the reason in the soul, soul in the spirit Spirit pervading [body]...
Life of Pythagoras
FROM THEAGES, IN HIS TREATISE ON THE VIRTUES. (2)
Since, however, of the parts of the soul, one is the leader, but the other follows, and the virtues and the vices subsist about these, and in these;...
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