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Passages similar to: The Six Enneads — Against Those That Affirm the Creator of the Kosmos and the Kosmos Itself to Be Evil
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The Six Enneads
Against Those That Affirm the Creator of the Kosmos and the Kosmos Itself to Be Evil (4)
To those who assert that creation is the work of the Soul after the failing of its wings, we answer that no such disgrace could overtake the Soul of the All. If they tell us of its falling, they must tell us also what caused the fall. And when did it take place? If from eternity, then the Soul must be essentially a fallen thing: if at some one moment, why not before that? We assert its creative act to be a proof not of decline but rather of its steadfast hold. Its decline could consist only in its forgetting the Divine: but if it forgot, how could it create? Whence does it create but from the things it knew in the Divine? If it creates from the memory of that vision, it never fell. Even supposing it to be in some dim intermediate state, it need not be supposed more likely to decline: any inclination would be towards its Prior, in an effort to the clearer vision. If any memory at all remained, what other desire could it have than to retrace the way? What could it have been planning to gain by world-creating? Glory? That would be absurd- a motive borrowed from the sculptors of our earth. Finally, if the Soul created by policy and not by sheer need of its nature, by being characteristically the creative power- how explain the making of this universe? And when will it destroy the work? If it repents of its work, what is it waiting for? If it has not yet repented, then it will never repent: it must be already accustomed to the world, must be growing more tender towards it with the passing of time. Can it be waiting for certain souls still here? Long since would these have ceased returning for such re-birth, having known in former life the evils of this sphere; long since would they have foreborne to come. Nor may we grant that this world is of unhappy origin because there are many jarring things in it. Such a judgement would rate it too high, treating it as the same with the Intelligible Realm and not merely its reflection. And yet- what reflection of that world could be conceived more beautiful than this of ours? What fire could be a nobler reflection of the fire there than the fire we know here? Or what other earth than this could have been modelled after that earth? And what globe more minutely perfect than this, or more admirably ordered in its course could have been conceived in the image of the self-centred circling of the World of Intelligibles? And for a sun figuring the Divine sphere, if it is to be more splendid than the sun visible to us, what a sun it must be.
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (52)
According to this delineation or prefiguration of the soul, all things in this world are made; for the corrupted soul works or endeavoureth...
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (18)
The eternal Generating is an unbeginning Birth, and it has neither Number nor End, and its Depth is bottomless, and the Band of Life incorruptible:...
Divine Comedy
Paradiso: Canto VII (7)
Created was the matter which they have; Created was the informing influence Within these stars that round about them go. The soul of every brute and...
The Three Principles of the Divine Essence
Chapter 9: Of the Paradise, and then of the Transitoriness of all Creatures; how all take their Beginning and End; and to what End they here appeared. The Noble and most precious Gate [or Explanation] concerning the reasonable Soul. (37)
Thus is the Birth (and also the first Original) of all the Creatures; and it standeth yet in such a Birth in the Essence; and after such a Manner it...
The Secret Doctrine of the Rosicrucians
The Soul of the World (19)
The World Soul, at the Dawn of the Cosmic Day, may be said to be like a dreamer freshly awakened from a deep sleep, and striving to regain...
The Three Principles of the Divine Essence
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (65)
The Soul of Man is generated out of the Gates of the Breaking-through out of the Outward into the Inward, and is gone forth out of the Inward (in the...
The Three Principles of the Divine Essence
Chapter 5: Of the Third Principle, or Creation of the material World, with the Stars and Elements; wherein the First and Second Principles are more clearly understood. (7)
Thus now herein is understood, how the divine Essence in the divine Principle has wrought in the Root of the first Principle, which is the Begetter,...
The Three Principles of the Divine Essence
Chapter 9: Of the Paradise, and then of the Transitoriness of all Creatures; how all take their Beginning and End; and to what End they here appeared. The Noble and most precious Gate [or Explanation] concerning the reasonable Soul. (35)
Behold, thou reasonable Soul, to thee I speak, and not to the Body, thou only apprehendest it:- When the Birth is thus continually generated, then...
Tripartite Tractate
The Creation of Material Humanity (5)
It is fitting that we explain about the soul of the first human being, that it is from the spiritual Logos, while the creator thinks that it is his,...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (14)
Thus also we know, that the Soul is a Spirit, generated out of God the Father, in the Throne and Entrance out of the recomprehended [or reconceived]...
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (24)
If you lift up your Thoughts and Minds, and ride upon the Chariot of the Soul, as is before mentioned, and look upon yourself, and all Creatures, and...
On the Mysteries
II, Chapter II (2)
It likewise possesses the eternity of a similar life and energy in a less degree than dæmons and heroes; yet, through the beneficent will of the...
The Three Principles of the Divine Essence
Chapter 13: Of the Creating of Woman out of Adam. The fleshly, miserable, and dark Gate. (30)
And now if we will speak of the Soul, and of its Substance and Essences, we must say that it is the roughest [Thing] in Man; for it is the Originality...
On the Mysteries
I, Chapter XVIII (2)
With respect to the powers, therefore, which remain in the heavens in the divine bodies themselves, there can be no doubt that all of them are...
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (4)
But in the Fall of Adam we lost this great Power, when we left Paradise, and went into the third Principle, into the Matrix of this World, which prese...
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (17)
We set down thus much here, to the End that the Region of his World may be understood. And thus we give the Reader exactly to understand and know how ...
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (62)
For I am permitted to write as far as of the Originality.
The Kybalion
Chapter VII: The All in All (16)
Others have sought to explain the mystery by assuming that THE ALL found itself "compelled" to create, by reason of its own "internal nature"--its...
The Three Principles of the Divine Essence
Chapter 3: Of the endless and numberless manifold engendering, [generating,] or Birth of the eternal Nature. The Gates of the great Depth. (3)
My Writings must be understood in a creaturely Manner, as the Birth of Man is, who is a Similitude of God. Although it be just so in the eternal Being...
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (6)
For the Spirit that is in us, which one Man inherits from the other, that was breathed out of the Eternity into Adam, that same Spirit has seen it all...
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