And what will such a Principle essentially be? The potentiality of the Universe: the potentiality whose non-existence would mean the non-existence of all the Universe and even of the Intellectual-Principle which is the primal Life and all Life. This Principle on the thither side of Life is the cause of Life- for that Manifestation of Life which is the Universe of things is not the First Activity; it is itself poured forth, so to speak, like water from a spring. Imagine a spring that has no source outside itself; it gives itself to all the rivers, yet is never exhausted by what they take, but remains always integrally as it was; the tides that proceed from it are at one within it before they run their several ways, yet all, in some sense, know beforehand down what channels they will pour their streams. Or: think of the Life coursing throughout some mighty tree while yet it is the stationary Principle of the whole, in no sense scattered over all that extent but, as it were, vested in the root: it is the giver of the entire and manifold life of the tree, but remains unmoved itself, not manifold but the Principle of that manifold life. And this surprises no one: though it is in fact astonishing how all that varied vitality springs from the unvarying, and how that very manifoldness could not be unless before the multiplicity there were something all singleness; for, the Principle is not broken into parts to make the total; on the contrary, such partition would destroy both; nothing would come into being if its cause, thus broken up, changed character. Thus we are always brought back to The One. Every particular thing has a One of its own to which it may be traced; the All has its One, its Prior but not yet the Absolute One; through this we reach that Absolute One, where all such reference comes to an end. Now when we reach a One- the stationary Principle- in the tree, in the animal, in Soul, in the All- we have in every case the most powerful, the precious element: when we come to the One in the Authentically Existent Beings- their Principle and source and potentiality- shall we lose confidence and suspect it of being-nothing? Certainly this Absolute is none of the things of which it is the source- its nature is that nothing can be affirmed of it- not existence, not essence, not life- since it is That which transcends all these. But possess yourself of it by the very elimination of Being and you hold a marvel. Thrusting forward to This, attaining, and resting in its content, seek to grasp it more and more- understanding it by that intuitive thrust alone, but knowing its greatness by the Beings that follow upon it and exist by its power. Another approach: The Intellectual-Principle is a Seeing, and a Seeing which itself sees; therefore it is a potentiality which has become effective. This implies the distinction of Matter and Form in it- as there must be in all actual seeing- the Matter in this case being the Intelligibles which the Intellectual-Principle contains and sees. All actual seeing implies duality; before the seeing takes place there is the pure unity . That unity acquires duality , and the duality is a unity. Now as our sight requires the world of sense for its satisfaction and realization, so the vision in the Intellectual-Principle demands, for its completion, The Good. It cannot be, itself, The Good, since then it would not need to see or to perform any other Act; for The Good is the centre of all else, and it is by means of The Good that every thing has Act, while the Good is in need of nothing and therefore possesses nothing beyond itself. Once you have uttered "The Good," add no further thought: by any addition, and in proportion to that addition, you introduce a deficiency. Do not even say that it has Intellection; you would be dividing it; it would become a duality, Intellect and the Good. The Good has no need of the Intellectual-Principle which, on the contrary, needs it, and, attaining it, is shaped into Goodness and becomes perfect by it: the Form thus received, sprung from the Good, brings it to likeness with the Good. Thus the traces of the Good discerned upon it must be taken as indication of the nature of that Archetype: we form a conception of its Authentic Being from its image playing upon the Intellectual-Principle. This image of itself, it has communicated to the Intellect that contemplates it: thus all the striving is on the side of the Intellect, which is the eternal striver and eternally the attainer. The Being beyond neither strives, since it feels no lack, nor attains, since it has no striving. And this marks it off from the Intellectual-Principle, to which characteristically belongs the striving, the concentrated strain towards its Form. Yet: The Intellectual-Principle; beautiful; the most beautiful of all; lying lapped in pure light and in clear radiance; circumscribing the Nature of the Authentic Existents; the original of which this beautiful world is a shadow and an image; tranquil in the fullness of glory since in it there is nothing devoid of intellect, nothing dark or out of rule; a living thing in a life of blessedness: this, too, must overwhelm with awe any that has seen it, and penetrated it, to become a unit of its Being. But: As one that looks up to the heavens and sees the splendour of the stars thinks of the Maker and searches, so whoever has contemplated the Intellectual Universe and known it and wondered for it must search after its Maker too. What Being has raised so noble a fabric? And where? And how? Who has begotten such a child, this Intellectual-Principle, this lovely abundance so abundantly endowed? The Source of all this cannot be an Intellect; nor can it be an abundant power: it must have been before Intellect and abundance were; these are later and things of lack; abundance had to be made abundant and Intellection needed to know. These are very near to the un-needing, to that which has no need of Knowing, they have abundance and intellection authentically, as being the first to possess. But, there is that before them which neither needs nor possesses anything, since, needing or possessing anything else, it would not be what it is- the Good.

In this Consideration you may find what I understand by a Principle. For a Principle is nothing else but a new Birth, a new Life: Besides, there is...

There is always an action and reaction; an advance and a retreat; a rising and a sinking; manifested in all of the airs and phenomena of the...

The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of...

Now if you consider what preserves all thus, and whence it is, then you find the eternal Birth that has no Beginning, and you find the Original of the...

The first of the Seven Hermetic Principles is the Principle of Mentalism, the axiom of which is "THE ALL is Mind; the Universe is Mental," which...

The deep Gate of Life.

But speaking here of the Tincture in the Life, we will therefore show in the Light of Nature the true Ground of all the three Births.

And this third Principle is the second's proper own, not separate, but one Essence in it, [and with it,] all over, and yet there is a Birth between th...

The Darkness that is in you, which longs after the Light, that is the first Principle; the Virtue or Power of the Light which is in you, whereby you...

Now we have shown you the first Principle, out of which all Things take their Beginning; and must so speak of it, as if there was a Place, or a...

The human reason, whose reports we must accept so long as we think at all, informs us as follows regarding THE ALL, and that without attempting to...

And thus God manifested himself; and seeing the spiritual World of the Angels in the Place of this World continued not, therefore he gave another Prin...

All he is asked to do is to grasp the underlying principle of "THE ALL is Mind; the Universe is Mental--held in the mind of THE ALL." He will find tha...

Therefore it cannot be said, that the total God in all the three Principles is in one only Will and Essence; there is a Distinction [or Difference to ...

Timaeus the Locrian, in the work on Nature, shall testify in the following words: "There is one first principle of all things unoriginated. For were i...

The great Sixth Hermetic Principle--the Principle of Cause and Effect--embodies the truth that Law pervades the Universe; that nothing happens by...

Some confusion has arisen in the minds of persons considering this Principle, from the fact that they were unable to explain how one thing could...

"The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly...

We shall now proceed to a consideration of the first of the Hermetic Seven Principles--the Principle of Mentalism, in which is explained the truth...

Hereupon you are to know, that the Matrix in the second Principle (which yet has its Original and eternal Root in the first Principle) is but merely...