If the earth transmits the generative soul to growing things- or retains it while allowing a vestige of it to constitute the vegetal principle in them- at once the earth is ensouled, as our flesh is, and any generative power possessed by the plant world is of its bestowing: this phase of the soul is immanent in the body of the growing thing, and transmits to it that better element by which it differs from the broken off part no longer a thing of growth but a mere lump of material. But does the entire body of the earth similarly receive anything from the soul? Yes: for we must recognize that earthly material broken off from the main body differs from the same remaining continuously attached; thus stones increase as long as they are embedded, and, from the moment they are separated, stop at the size attained. We must conclude, then, that every part and member of the earth carries its vestige of this principle of growth, an under-phase of that entire principle which belongs not to this or that member but to the earth as a whole: next in order is the nature , concerned with sensation, this not interfused but in contact from above: then the higher soul and the Intellectual-Principle, constituting together the being known as Hestia and Demeter - a nomenclature indicating the human intuition of these truths, asserted in the attribution of a divine name and nature.

Of all these genera, those [species] which are animal have [many] roots, which stretch from the above below, whereas those which are stationary...

All things descend from Heaven to Earth, to Water and to Air. ’Tis Fire alone, in that it is borne upwards, giveth life; that which [is carried]...