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Passages similar to: The Six Enneads — On the Intellectual Beauty
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Neoplatonic
The Six Enneads
On the Intellectual Beauty (7)
Consider the universe: we are agreed that its existence and its nature come to it from beyond itself; are we, now, to imagine that its maker first thought it out in detail- the earth, and its necessary situation in the middle; water and, again, its position as lying upon the earth; all the other elements and objects up to the sky in due place and order; living beings with their appropriate forms as we know them, their inner organs and their outer limbs- and that having thus appointed every item beforehand, he then set about the execution? Such designing was not even possible; how could the plan for a universe come to one that had never looked outward? Nor could he work on material gathered from elsewhere as our craftsmen do, using hands and tools; feet and hands are of the later order. One way, only, remains: all things must exist in something else; of that prior- since there is no obstacle, all being continuous within the realm of reality- there has suddenly appeared a sign, an image, whether given forth directly or through the ministry of soul or of some phase of soul, matters nothing for the moment: thus the entire aggregate of existence springs from the divine world, in greater beauty There because There unmingled but mingled here. From the beginning to end all is gripped by the Forms of the Intellectual Realm: Matter itself is held by the Ideas of the elements and to these Ideas are added other Ideas and others again, so that it is hard to work down to crude Matter beneath all that sheathing of Idea. Indeed since Matter itself is in its degree, an Idea- the lowest- all this universe is Idea and there is nothing that is not Idea as the archetype was. And all is made silently, since nothing had part in the making but Being and Idea further reason why creation went without toil. The Exemplar was the Idea of an All, and so an All must come into being. Thus nothing stood in the way of the Idea, and even now it dominates, despite all the clash of things: the creation is not hindered on its way even now; it stands firm in virtue of being All. To me, moreover, it seems that if we ourselves were archetypes, Ideas, veritable Being, and the Idea with which we construct here were our veritable Essence, then our creative power too would toillessly effect its purpose: as man now stands, he does not produce in his work a true image of himself: become man, he has ceased to be the All: ceasing to be man- we read- "he soars aloft and administers the Kosmos entire"; restored to the All he is maker of the All. But- to our immediate purpose- it is possible to give a reason why the earth is set in the midst and why it is round and why the ecliptic runs precisely as it does, but, looking to the creating principle, we cannot say that because this was the way therefore things were so planned: we can say only that because the All is what it is, therefore there is a total of good; the causing principle, we might put it, reached the conclusion before all formal reasoning and not from any premises, not by sequence or plan but before either, since all of that order is later, all reason, demonstration, persuasion. Since there is a Source, all the created must spring from it and in accordance with it; and we are rightly told not to go seeking the causes impelling a Source to produce, especially when this is the perfectly sufficient Source and identical with the Term: a Source which is Source and Term must be the All-Unity, complete in itself.
Western Esoteric
Secret Teachings of All Ages
The Life and Teachings of Thoth Hermes Trismegistus (25)
This mold was called the Archetype, and this Archetype was in the Supreme Mind long before the process of creation began. Beholding the Archetypes, th...
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Western Esoteric
Secret Teachings of All Ages
The Bembine Table of Isis (45)
The Archetypal and Creative Mind--first through its Paternal Foundation and afterwards through secondary Gods called Intelligences--poured our the...
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Hermetic
1. Poemandres, the Shepherd of Men (11)
Then the Formative Mind ([at-oned] with Reason), he who surrounds the spheres and spins them with his whorl, set turning his formations, and let them...
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Neoplatonic
Ideas. (39)
The Mind of the Father whirled forth in reechoing roar, comprehending by invincible Will Ideas omniform ; which flying forth from that one fountain...
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Western Esoteric
Secret Teachings of All Ages
The Life and Teachings of Thoth Hermes Trismegistus (27)
Substance could not bestow Reason, for Reason had ascended out of it. The air produced flying things and the waters such as swim. The earth conceived ...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (11)
And then we know also, that this World (wherein we now are and live) was generated out of the eternal Original in Time (through the pure Element) in t...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (6)
For the Spirit that is in us, which one Man inherits from the other, that was breathed out of the Eternity into Adam, that same Spirit has seen it all...
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Hermetic
Chapter VII: The All in All (16)
Others have sought to explain the mystery by assuming that THE ALL found itself "compelled" to create, by reason of its own "internal nature"--its...
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Hermetic
Chapter VI: The Divine Paradox (3)
The first thought that comes to the thinking man after he realizes the truth that the Universe is a Mental Creation of THE ALL, is that the Universe...
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Hermetic
Chapter V: The Mental Universe (7)
THE ALL can create in no other way except mentally, without either using material (and there is none to use), or else reproducing itself (which is...
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Christian Mysticism
Chapter 26: Of the Planet Saturnus (55)
When thou mindest, thinkest and considerest what there is in this world, and what there is without, besides or distinct from this world, or what the...
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Hermetic
1. Poemandres, the Shepherd of Men (10)
Straightway from out the downward elements God's Reason (Logos) leaped up to Nature's pure formation, and was at-oned with the Formative Mind; for it...
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Hermetic
9. On Thought and Sense (5)
That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 9: Of the Paradise, and then of the Transitoriness of all Creatures; how all take their Beginning and End; and to what End they here appeared. The Noble and most precious Gate [or Explanation] concerning the reasonable Soul. (37)
Thus is the Birth (and also the first Original) of all the Creatures; and it standeth yet in such a Birth in the Essence; and after such a Manner it...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (12)
And so now God created the Image, and Similitude, out of the eternal Element, in which the eternal Wonders are originally, and [God] breathed into him...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (25)
Now if you consider what preserves all thus, and whence it is, then you find the eternal Birth that has no Beginning, and you find the Original of the...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (30)
Man only has Understanding, and his Senses reach into the Essences and Qualities of the Stars and Elements, and search out the Ground of all Things...
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Hermetic
11. Mind Unto Hermes (6)
For He who makes, is in them all; not stablished in some one of them, nor making one thing only, but making all. For being Power, He energizeth in the...
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Neoplatonic
VII, Chapter II (1)
Hear, therefore, the intellectual interpretation of symbols, according to the conceptions of the Egyptians; at the same time removing from your...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (33)
For every Creature looks but into its Mother that is fixed [or predominant] in it. The material Creature sees a material Substance, but an immaterial ...
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