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Passages similar to: The Six Enneads — On the Integral Omnipresence of the Authentic Existent (1)
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The Six Enneads
On the Integral Omnipresence of the Authentic Existent (1) (15)
But how did this intruder find entrance? It had a certain aptitude and it grasped at that to which it was apt. In its nature it was capable of soul: but what is unfitted to receive soul entire- present entire but not for it- takes what share it may; such are the members of the animal and vegetal order. Similarly, of a significant sound, some forms of being take sound and significance together, others only the sound, the blank impact. A living thing comes into existence containing soul, present to it from the Authentic, and by soul is inbound with Reality entire; it possesses also a body; but this body is not a husk having no part in soul, not a thing that earlier lay away in the soulless; the body had its aptitude and by this draws near: now it is not body merely, but living body. By this neighboring it is enhanced with some impress of soul- not in the sense of a portion of soul entering into it, but that it is warmed and lit by soul entire: at once there is the ground of desire, pleasure, pain; the body of the living form that has come to be was certainly no unrelated thing. The soul, sprung from the divine, lay self-enclosed at peace, true to its own quality; but its neighbour, in uproar through weakness, instable of its own nature and beaten upon from without, cries, at first to itself and afterwards upon the living total, spreading the disorder at large. Thus, at an assembly the Elders may sit in tranquil meditation, but an unruly populace, crying for food and casting up a host of grievances, will bring the whole gathering into ugly turmoil; when this sort of people hold their peace so that a word from a man of sense may reach them, some passable order is restored and the baser part ceases to prevail; otherwise the silence of the better allows the rabble to rule, the distracted assembly unable to take the word from above. This is the evil of state and of council: and this is the evil of man; man includes an inner rabble- pleasures, desires, fears- and these become masters when the man, the manifold, gives them play. But one that has reduced his rabble and gone back to the Man he was, lives to that and is that Man again, so that what he allows to the body is allowed as to something separate. There is the man, too, that lives partly in the one allegiance and partly in the other; he is a blend of the good that is himself with the evil that is alien.
The Three Principles of the Divine Essence
Chapter 15: Of the a Knowledge of the Eternity in the Corruptibility of the Essence of all Essences. (69)
And hence it is, that the Body (seeing all Things out of the eternal Nothing are caused to be Something which is comprehensible [or palpable,] and yet...
The Three Principles of the Divine Essence
Chapter 24: Of True Repentance: How the poor Sinner may come to God again in his Covenant, and how he may be released of his Sins. The Gate of the Justification of a poor Sinner before God. A clear Looking-Glass. (19)
Thus the Soul stood with great Longing and Desire; also was many Times in great Combat with the Hunter, who would still throw it to the Ground. When...
The Three Principles of the Divine Essence
Chapter 13: Of the Creating of Woman out of Adam. The fleshly, miserable, and dark Gate. (30)
And now if we will speak of the Soul, and of its Substance and Essences, we must say that it is the roughest [Thing] in Man; for it is the Originality...
The Three Principles of the Divine Essence
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (22)
But the deep Abyss without End and Number is its eternal Dwelling-House, and its Works which it has here wrought, stand in the Figure, in its Tincture...
The Three Principles of the Divine Essence
Chapter 25: The Suffering, Dying, Death, and Resurrection of Jesus Christ the Son of God: Also of his Ascension into Heaven, and sitting at the Right-hand of God his Father. The Gate of our Misery; and also the strong Gate of the Divine Power in his Love. (9)
But because the Soul stood with its most inward Root in the Abyss of Hell, and according to the Kingdom of this World in the hard [frozen] Death, so t...
The Works of Dionysius the Areopagite
On Divine Names, Caput IV (9)
Further, there is a movement of soul, circular indeed,--the entrance into itself from things without, and the unified convolution of its intellectual...
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (33)
For every Creature looks but into its Mother that is fixed [or predominant] in it. The material Creature sees a material Substance, but an immaterial ...
On the Mysteries
I, Chapter X (2)
What does such a soul want with the generation which is in pleasure, or the restitution which is in it to a natural condition, since such a soul is ab...
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (17)
We set down thus much here, to the End that the Region of his World may be understood. And thus we give the Reader exactly to understand and know how ...
On the Mysteries
I, Chapter X (3)
For these reasons are forms , and being simple and uniform, they receive no perturbation in themselves, and no departure from their proper mode of sub...
The Three Principles of the Divine Essence
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (65)
The Soul of Man is generated out of the Gates of the Breaking-through out of the Outward into the Inward, and is gone forth out of the Inward (in the...
Chapter 25: Of the whole Body of the Stars and of their Birth or Geniture; that is, the whole Astrology, or the whole Body of this World. (7)
Then my soul was so afflicted in anxiety, as if it were captivated by the devil, whereby reason gat so many checks and assaults, as if the body were...
Divine Comedy
Purgatorio: Canto IV (1)
Whenever by delight or else by pain, That seizes any faculty of ours, Wholly to that the soul collects itself, It seemeth that no other power it...
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (72)
Now this animated or soulish spirit was bound or united with the Deity, in nature, and could qualify, mix or operate in and with the same, as if it...
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (11)
And if then the divine Light be not again generated in the Center, then the Soul remains in the eternal Darkness, in the eternal anguishing [Source or...
Divine Comedy
Purgatorio: Canto XXV (4)
Which what it finds there active doth attract Into its substance, and becomes one soul, Which lives, and feels, and on itself revolves. And that thou...
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (14)
For when we search [into] the Beginning and Kindling of Life, we find strongly with clear Evidences all Manner of [Faculties or] Members; so that when...
Corpus Hermeticum
10. The Key (19)
The soul in man, however - not every soul, but one that pious is - is a daimonic something and divine. And such a soul when from the body freed, if...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (64)
Now when the animated or soulish spirit was generated in this severe and astringent fire's birth, then it pressed very furiously forth from the body...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (56)
And so the Soul of Man is out of the same Balance in the Angle of the recomprehended Will, towards the Light, and also in the first Will in itself, in...
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