(20) But serve ye the Most High God, and worship Him continually : And hope for His countenance always, And work uprightness and righteousness before Him, That He may have pleasure in you and grant you His mercy, And send rain upon you morning and evening, And bless all your works which ye have wrought upon the earth, And bless thy bread and thy water, And bless the fruit of thy womb and the fruit of thy land, And the herds of thy cattle, and the flocks of thy sheep.

(1) "Our Father, thou who dwellest in the heavens, Not circumscribed, but from the greater love Thou bearest to the first effects on high, Praised be thy name and thine omnipotence By every creature, as befitting is To render thanks to thy sweet effluence. Come unto us the peace of thy dominion, For unto it we cannot of ourselves, If it come not, with all our intellect. Even as thine own Angels of their will Make sacrifice to thee, Hosanna singing, So may all men make sacrifice of theirs. Give unto us this day our daily manna, Withouten which in this rough wilderness Backward goes he who toils most to advance. And even as we the trespass we have suffered Pardon in one another, pardon thou Benignly, and regard not our desert. Our virtue, which is easily o'ercome, Put not to proof with the old Adversary, But thou from him who spurs it so, deliver. This last petition verily, dear Lord, Not for ourselves is made, who need it not, But for their sake who have remained behind us."

(22) And bless him with all Thy blessings from henceforth unto all the days of eternity, and renew Thy covenant and Thy grace with him and with his seed according to all Thy good pleasure unto all the generations the earth."

(1) May I come to thee and be glorified and made manifest and ensouled, let me have strength and soundness

(4) After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.

(34) Observe, when the gracious, amiable, blessed, joyful glance and light, together with the sweet power out of the Son of God, shineth into all powers in the whole Father, then all the powers are kindled by the gracious, amiable, blessed, lovely light and sweet power, in a triumphing and joyful manner.

(61) All who sleep not above in heaven shall bless Him: All the holy ones who are in heaven shall bless Him, And all the elect who dwell in the garden of life: And every spirit of light who is able to bless, and glorify, and extol, and hallow Thy blessed name, And all flesh shall beyond measure glorify and bless Thy name for ever and ever.

(47) In those days the holy ones who dwell above in the heavens Shall unite with one voice And supplicate and pray [and praise, And give thanks and bless the name of the Lord of Spirits] On behalf of the blood of the righteous which has been shed, And that the prayer of the righteous may not be in vain before the Lord of Spirits, That judgement may be done unto them, And that they may not have to suffer for ever.

(12) And bear this also hierarchically in mind, that the Law of the most pure initiation completes the sacred consecration of the Divine Altar, by the all pure effusions of the most holy Muron. And the supercelestial and superessential contemplation is source and essence, and perfecting power, of all our deifying holiness. For if our most Divine Altar is Jesus--the supremely Divine sanctifying of the Godly Minds --in Whom, according to the Logion, "being sanctified and mystically offered as a whole burnt-offering, we have the access," let us gaze with supermundane eyes upon the most Divine Altar itself (in which things being perfected, are perfected and sanctified), being perfected from the most Divine Muron itself; for the altogether most holy Jesus sanctifies Himself on our behalf, and fills us full of every sanctification, since the things consecrated upon them pass fraternally afterwards in their beneficent effects to us, as children of God. Hence, as I think, the Divine Leaders of our Hierarchy, in conformity with a Hierarchical conception divinely transmitted, name this altogether august ministration "consecration of Muron," from "being consecrated thoroughly," as one might say, "consecration of God," extolling its divine consecrating work in each sense. For both the being sanctified for our sakes, as becomes Man, and the consecrating all things as supreme God, and the sanctifying things being consecrated, is "consecration of Him." As for the sacred song of the inspiration of the God-rapt Prophets, it is called by those who know Hebrew, the "Praise of God," or "Praise ye the Lord," for since every divine manifestation and work of God is reverently portrayed in the varied composition of the Hierarchical symbols, it is not unfitting to mention the Divinely moved song of the Prophets; for it teaches at once, distinctly and reverently, that the beneficent works of the Divine Goodness are worthy of devout praise.

(52) In this the tone should rise up and sound, with singing and ringing forth, in praising and jubilating: also all the qualities should rejoice therein, and every spirit should exercise or practise its divine work or labour, as God the Father himself does.

(32) We have done it. . . . Whoever remembers these and always glorifies will be perfect among the perfect and free of suffering beyond all things. They all praise these, individually and collectively, and afterward they will be silent.

(109) And I will bring forth in shining light those who have loved My holy name, and I will seat each on the throne of his honour.

(33) But let every one enter into himself, and labour to be a righteous Man, and fear God, and do right, and consider that this his Work shall appear in Heaven before God, and that he stands every Moment before the Face of God, and that all his Works shall follow after him, and then the Lily of God springs and grows, and the World stands in its Seculum. AMEN.

(61) And when he shall lift up his countenance To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits.

(3) [We give] Thee grace, Thou highest [and] most excellent! For by Thy Grace we have received the so great Light of Thy own Gnosis. O holy Name, fit [Name] to be adored, O Name unique, by which the Only God is to be blest through worship of [our] Sire,—[of Thee] who deignest to afford to all a Father’s piety, and care, and love, and whatsoever virtue is more sweet [than these], endowing [us] with sense, [and] reason, [and] intelligence;—with sense that we may feel Thee; with reason that we may track Thee out from the appearances of things ; with means of recognition that we may joy in knowing Thee.

(3) These things, then, must be sung absolutely, respecting the Cause surpassing all, and we must add that It surpasses Holiness, and Lordship, and Kingdom, and most simplex Deity. For, from It, individually and collectively, were born and distributed every untarnished distinctness of every spotless purity, the whole arrangement and regulation of things existing, whilst It excludes want of harmony and want of equality, and want of symmetry, and rejoices over the well-ordered identity and rectitude, and leads round things, deemed worthy to participate in Itself. From It is all the perfect and complete possession of all. good things, every good forethought, watching and sustaining the objects of Its forethought, imparting Itself, as befits Its goodness, for deification of those who are turned to It.

(6) Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

(7) And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

(102) Observe the heaven, ye children of heaven, and every work of the Most High, and fear ye Him and work no evil in His presence.

(2) "Henceforth, O Shem, go in grace and continue in faith upon the earth. For every power of light and fire will be completed by me because of you. For without you they will not be revealed until you speak of them openly. When you cease to be upon the earth, they will be given to the worthy ones. And apart from this proclamation, let them speak about you upon the earth, since they will take the carefree and agreeable land.