(14) The common opinion is that crystals are formed by mechanical causes, such as outside pressure, etc., but the careful student of science, as well as the occultist, knows that the formation of a crystal is a growth , and is as much the result of stored-up psychical ideas in the particles, as is the growth of plant substance or animal bodies. The student of crystallography soon becomes convinced of the presence of Life and Consciousness in the world of crystals.

(10) Crystals, as you know, are born, grow, live, and may be killed by chemicals or electricity. Some investigators have discovered indications of elementary sex functions in certain crystals. A scientific writer has said: "Crystallization, as we are to learn now, is not a mere mechanical grouping of dead atoms—it is a birth." The crystal forms from the mother liquor, and its body is built up systematically, regularly, and according to a well-defined pattern, plan, or design—as true to the pattern as are the bodies of plants and animals. The certainty is present in the crystal creative life activity. And, not only does the crystal grow in this way, like a plant or an animal, but it also reproduces itself by separation and division, just as do the individuals of the lower forms of plant-life and animal-life. The distinguishing point between the growth and reproduction of crystal forms and that of the higher forms of life has, heretofore, been held to be as follows: the crystal takes its nourishment from the outside and builds up its bodily structure on its outer surface, while the lowly forms of plant-life and animal-life takes its nourishment from the outside but builds up its bodily structure from within. If the crystal had a soft-centre and took its nourishment in the way of the low form of plant-life or animal-life (building from within) it would be almost identical with the diatom; or if the diatom grew from the outside, and had a hard centre, it would be considered a true crystal; so, as you see there is very little real difference between them. And, now, lo! even this distinction is apparently to be wiped out by the discovery of artificial living crystals, evolved in the laboratory.

(4) Many other modes, also, of introducing light might be mentioned; but all of them may be referred to one mode, that of irradiation, wherever it may be effected, and through whatever instruments the Gods may illuminate. Since, therefore, this illumination accedes externally, and has every thing which it possesses subservient to the will and intelligence alone of the Gods, and as the greatest thing pertaining to it, possesses a sacred irradiating light, either supernally derived from ether, or from the air, or the moon, or the sun, or from some other celestial sphere,—this being the case, it is evident from all these particulars, that such a mode of divination as this is unrestrained, primordial, and worthy of the Gods.