Passages similar to: Law of One (Ra Material) — Session 104
Source passage
Channeled Material
Law of One (Ra Material)
Session 104 (104.1)
Ra: The readings are somewhat less distorted towards physical bankruptcy and vital [energy] loss than at the previous asking. There is still considerable bias in these readings.
Professor Bose reports that when he attached the Galvanometer to bars of various metals they gave a similar response when struck or twisted; the...
(12) Professor Bose reports that when he attached the Galvanometer to bars of various metals they gave a similar response when struck or twisted; the greater the degree of irritation caused in the metal the greater the degree of response. It should be noted that the living nerve or muscle reacts and registers in precisely the same way, and so far as the instrument indicated the response of muscle, nerve, metal, and mineral was identical. Just as the nerve or registered "fatigue" after frequently repeated stimulus, so did the metal or mineral so register. And, just as the nerve or muscle registered the renewal of vigor after a rest, so did the metal or mineral. To all intents and purposes the "living" and "non-living" matter gave the same response and evidence of "life." Moreover, the instrument showed something like "tetanus" in metals, caused by repeated shocks; recovery after the rest being also recorded. Moreover, several metals recorded fatigue from other causes; and in some cases the metals showed the effect of poisoning, recovery by the application of antidotes, and also the signs of excitement or intoxication from other forms of stimulus.
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.3)
To say that the state [of the primary Clear Light] endureth for a meal-time period [would depend upon] the good or bad condition of the nerves and...
(2) To say that the state [of the primary Clear Light] endureth for a meal-time period [would depend upon] the good or bad condition of the nerves and also whether there hath been previous practice or not [in the setting-face-to-face].
Careful scientific tests have determined that there is what is known as "the fatigue of elasticity" in metals, which is relieved by a rest or...
(11) Careful scientific tests have determined that there is what is known as "the fatigue of elasticity" in metals, which is relieved by a rest or "vacation." This has also been found true of razors, the edges of which are restored by a little rest, thus corroborating the ancient "superstition" of users of razors. Tuning forks have been found to lose their power of vibration by over-use, a short rest restoring the same. Machinery in mills and factories have been found to be benefited by an occasional "day off." Metals have been discovered to be subject to disease and infection, and in some cases have been found to have been actually poisoned and afterward restored by antidotes. Window glass, especially the fine stained glass of cathedral windows, is found to be subject to an infectious disease, spreading from pane to pane, and resulting in the disintegration of the substance of the glass. Workmen's tools have been found to experience fatigue, and to be the better for an occasional holiday or longer vacation. Every observing machinist has observed certain idiosyncrasies in particular machines which need "humoring." The most conclusive scientific report upon this interesting subject, so far as known to the present writer, is that which recites the celebrated series of experiments conducted upon so-called "non-living matter, several years ago, and which are recorded in the book entitled "Response in the Living and Non-Living," by the scientists who conducted the experiments, Professor J. Chunder Bose, of the Calcutta University, who occupies a high position in the scientific world. Professor Bose's experiments have aroused the greatest interest in prominent scientific circles, and have aided greatly in corroborating the conclusions of other scientists who hold that "there is no such thing as dead matter." Proceeding from the fundamental postulate that the best and only true test of the presence of life is the response of matter to external stimulus, Professor Bose has demonstrated that in many instances so-called inorganic matter, such as metals, minerals, etc., give a response to such stimulus which is similar, if not indeed identical, to the response of the matter composing the bodies of "living" animals, plants, and men. He devised certain very delicate apparatus for registering and measuring such responses, the same being traced as curves on a revolving cylinder. He employed that most delicate scientific instrument called, the Galvanometer in these experiments. The Galvanometer will register the faintest irritation of nerve-matter, or living muscle; and the experiments proved that it would also register the variations of minerals, metals, etc., subjected to the stimulus of outside force; the curves or tracings being practically identical in either case.
If, therefore, true divination was a solution of the divine part of the soul from the other parts of it, or if it was a separation of intellect, or a...
(1) If, therefore, true divination was a solution of the divine part of the soul from the other parts of it, or if it was a separation of intellect, or a certain extension of it; or if it was a vehemence and extension of energy or passion, or an acuteness and motion of dianoia, or a fervour of intellect; then, since all such like particulars are excited by our soul, enthusiasm might be reasonably supposed to be the offspring of the soul. If, however, the body, on account of certain temperaments, whether they are such as are melancholic, or any other, or, to speak more particularly, on account of heat, or cold, or moisture, or a certain specific quality of these, or the mixture or temperature of these in a certain proportion, or the pneumatic part of the soul, or the more and the less of these; if any one of these is established as the cause of enthusiastic alienation, in this case, the alienation will be a corporeal passion, and will be excited by physical motions. But if its excitation originates from both the soul and the body, so far as these coalesce with each other, a motion of this kind will be common to the animal [produced by the union of the two]. The enthusiastic energy, however, is not the work either of the body or the soul, or of both conjoined. For these do not contain in themselves a certain cause of divine alienation, nor are things of a more excellent nature adapted to be generated by such as are less excellent.