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Passages similar to: The Masnavi — The Prince who, after having been beguiled by a Courtesan, returned to his True Love
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The Masnavi
The Prince who, after having been beguiled by a Courtesan, returned to his True Love (Summary)
A certain king dreamed that his dearly beloved son, a youth of great promise, had come to an untimely end. On awaking he was rejoiced to find that his son was still alive; but he reflected that an accident might carry him off at any moment, and therefore decided to marry him without delay, in order that the succession might be secured. Accordingly he chose the daughter of a pious Darvesh as a bride for his son, and made preparations for the wedding. But his wife and the other ladies of his harem did not approve of the match, considering it below the dignity of the prince to marry the daughter of a beggar. The king rebuked them, saying that a Darvesh who had renounced worldly wealth for the sake of God was not to be confounded with an ordinary beggar, and insisted on the consummation of the marriage. After the marriage the prince refused to have anything to do with his bride, though she was very fair to look on, and he carried on an intrigue with an ugly old woman who had bewitched him by sorcery. After a year, however, the king found some physicians who succeeded in breaking the spell, and the prince returned to his senses, and his eyes were opened to the superior attractions of his wife, and he renounced his ugly paramour and fell in love with his wife. This is a parable, the true wife being the Deity, the old paramour the world, and the physicians the prophets and saints. Another illustration is a child who played at besieging a mimic fort with his fellows, and succeeded in capturing it and keeping the others out. At this moment God "bestowed on him wisdom, though a child," and it became to him a day "when a man flees from his brethren," and he recognized the emptiness of this idle sport, and engaged in the pursuit of holiness and piety. This is followed by an anecdote of a devotee who had so concentrated his thoughts on things above that he was utterly careless of all earthly troubles, and was cheerful and rejoicing even in the midst of a severe famine. The world is the outward form of "Universal Reason" (Muhammad), and he who grieves him must expect trouble in the world.
The Alchemy of Happiness
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The Knowledge of This World (6)
The deceitful character of the world comes out in the following ways. In the first place, it pretends that it will always remain with you, while, as...
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The Knowledge of the Next World (7)
Some Sufis have had the unseen world of heaven and hell revealed to them when in a state of death-like trance. On their recovering consciousness...
The Alchemy of Happiness
The Knowledge of the Next World (12)
Some may object, "If such is the case, then who can escape hell, for who is not more or less bound to the world by various ties of affection and...
The Alchemy of Happiness
Concerning Self-Examination and the Recollection of God (16)
If thou dost not believe in heaven or hell, at any rate thou believest in death, which will snatch from thee all worldly delights and cause thee to fe...