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Passages similar to: Theologia Germanica — Chapter XL
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Christian Mysticism
Theologia Germanica
Chapter XL (40.2)
So likewise it professeth to remain unmoved by any of the creature’s works; whether they be good or evil, against God or not, is all alike to it; and it keepeth itself apart from all things, like God in Eternity, and all that belongeth to God and to no creature it taketh unto itself, and vainly dreameth that this belongeth unto it; and deemeth itself well worthy of all this, and that it is just and right that all creatures should serve it, and do it homage. And thus no contradiction, suffering or grief is left unto it; indeed nothing but a mere bodily and carnal perceiving: this must remain until the death of the body, and what suffering may accrue therefrom. Furthermore, this False Light imagineth, and saith, that it has got beyond Christ’s life in the flesh, and that outward things have lost all power to touch it or give it pain, as it was with Christ after His resurrection, together with many other strange and false conceits which arise and grow up from these. And now since this False Light is nature, it possesseth the property of nature, which is to intend and seek itself and its own in all things, and what may be most expedient, easy and pleasant to nature and itself. And because it is deceived, it imagineth and proclaimeth it to be best that each should seek and do what is best for himself. It refuseth also to take knowledge of any Good but its own, that which it vainly fancieth to be Good. And if one speak to it of the One, true, everlasting Good, which is neither this nor that, it knoweth nothing thereof, and thinketh scorn of it. And this is not unreasonable, for nature as nature cannot attain thereunto. Now this False Light is merely nature, and therefore it cannot attain thereunto. Further, this False Light saith that it hath got above conscience and the sense of sin, and that whatever it doeth is right, Yea, it was said by such a false Free Spirit, who was in this error, that if he had killed ten men he should have as little sense of guilt as if he had killed a dog. Briefly: this false and deceived Light fleeth all that is harsh and contrary to nature, for this belongeth to it, seeing that it is nature. And seeing also that it is so utterly deceived as to dream that it is God, it were ready to swear by all that is holy, that it knoweth truly what is best, and that both in belief and practice it hath reached the very summit. For this cause it cannot be converted or guided into the right path, even as it is with the Evil Spirit. Mark further: in so far as this Light imagineth itself to be God and taketh His attributes unto itself, it is Lucifer, the Evil Spirit; but in so far as it setteth at nought the life of Christ, and other things belonging to the True Light, which have been taught and fulfilled by Christ, it is Antichrist, for it teacheth contrary to Christ. And as this Light is deceived by its own cunning and discernment, so all that is not God, or of God, is deceived by it, that is, all men who are not enlightened by the True Light and its love. For all who are enlightened by the True Light can never more be deceived, but whoso hath it not and chooseth to walk by the False Light, he is deceived. This cometh herefrom, that all men in whom the True Light is not, are bent upon themselves, and think much of themselves, and seek and propose their own ends in all things, and whatever is most pleasant and convenient to themselves they hold to be best. And whoso declareth the same to be best, and helpeth and teacheth them to attain it, him they follow after, and maintain to be the best and wisest of teachers.
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (2)
Therefore we will thus labour in our Vineyard, and commend the Fruit to him, and will set down in Writing a Memorial for ourselves, and leave it to hi...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 5: Of the Third Principle, or Creation of the material World, with the Stars and Elements; wherein the First and Second Principles are more clearly understood. (3)
For you find in the Root of the Original of the Spirit of the Soul, in itself, in the Substance of the eternal Birth and incorruptible eternal Band of...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (41)
Except it be, that he is again new regenerated out of Evil and Falshood, through the Blood and Death of Christ, in the Water and the Holy Spirit, and ...
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Western Esoteric
Paradiso: Canto VII (2)
By not enduring on the power that wills Curb for his good, that man who ne'er was born, Damning himself damned all his progeny; Whereby the human...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (24)
For such a Soul there is no [Remedy or] Counsel, it cannot come into the Light of God; and although St. Peter had left many thousand Keys upon Earth, ...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 25: The Suffering, Dying, Death, and Resurrection of Jesus Christ the Son of God: Also of his Ascension into Heaven, and sitting at the Right-hand of God his Father. The Gate of our Misery; and also the strong Gate of the Divine Power in his Love. (5)
Now we cannot say, that the Spirit of this World alone consents to, and does that which is evil and wrathful; for the whole Man oftentimes runs with...
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Christian Mysticism
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (118)
But that the spirit conceiveth itself behind the astringent quality, and not in the astringent quality, and so awakeneth or rouseth it up, signifieth ...
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Christian Mysticism
The Works of Dionysius the Areopagite
The Ecclesiastical Hierarchy, Caput III (11)
We will now explain, in detail, to the best of our ability, certain works of God, of which we spoke. For I am not competent to sing all, much less to...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 8: Of the Creation of the Creatures, and of the Springing up of every growing Thing; as also of the Stars and Elements, and of the Original of the a Substance of this World. (32)
Now the Master always works on and without Consideration, what he lights upon that he makes; for the Consideration is in the Work. And therefore it...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (33)
All groan and pant after the divine Virtue, and would fain be delivered from the Vanity of the Devil: But seeing that cannot be, therefore all Creatur...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 11: Of all Circumstances of the Temptation. (15)
As is mentioned before, the eternal Mind stands thus lin the Darkness, and vexes itself, and longs after the Light, to generate that; and the Anguish...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (38)
Hast thou been a proud vain-glorious, selfishly Potent, and one that has for thy Pleasure Sake oppressed the Needy, then such a Spirit goes forth...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (17)
We set down thus much here, to the End that the Region of his World may be understood. And thus we give the Reader exactly to understand and know how ...
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Christian Mysticism
Chapter 43: That all writing and feeling of a man’s own being must needs be lost if the perfection of this work shall verily be felt in any soul in this life (3)
For on the witting and the feeling of thyself hangeth witting and feeling of all other creatures; for in regard of it, all other creatures be lightly ...
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Christian Mysticism
Chapter 23: Of the Deep above the Earth. (102)
This same nature is, indeed, the body of God, wherein the Deity generateth itself; but the devils cannot apprehend the meek birth of God which riseth...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (63)
Then thou has great Honour for thy Shame. And therefore why art thou so sad? Lift up thyself out of thy wild Beast, Hunter, or Persecutor, as a fair...
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Hermetic
10. The Key (22)
Wherefore, my son, thou shouldst give praise to God and pray that thou mayst have thy mind Good Mind. It is, then, to a better state the soul doth...
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Neoplatonic
I, Chapter X (2)
What does such a soul want with the generation which is in pleasure, or the restitution which is in it to a natural condition, since such a soul is ab...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (17)
Now Man being thus fallen out of the Holy into the Unholy, out of the Image of God into the earthly Corruptibility, therefore his Body stood in the...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 14: Of the Birth and Propagation of Man. The very Secret Gate. (11)
And if then the divine Light be not again generated in the Center, then the Soul remains in the eternal Darkness, in the eternal anguishing [Source or...
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