Searching...
Showing 1-2
Passages similar to: The Works of Dionysius the Areopagite — The Celestial Hierarchy, Caput XI
Source passage
The Works of Dionysius the Areopagite
The Celestial Hierarchy, Caput XI (2)
But we affirm that, whilst often using the appellation, Heavenly Powers, for all in common, we do not introduce a sort of. confusion of the characteristics of each Order. But, inasmuch as all the Divine Minds, by the supermundane description given of them, are distributed into three,--into essence, and power, and energy,--when we speak of them all, or some of them, indiscriminately, as Heavenly Beings or Heavenly Powers, we must consider that we manifest those about whom we speak in a general way, from their essence or power severally. For we must not apply the superior characteristic of those holy Powers, whom we have already sufficiently distinguished, to the Beings which are entirely inferior to them, so as to overthrow the unconfused order of the Angelic ranks. For according to the correct account which we have already frequently given, the superior Orders possess abundantly the sacred characteristics of the inferior, but the lowest do not possess the superior completeness of the more reverend, since the first-manifested illuminations are revealed to them, through the first Order, in proportion to their capacity. Next: Caput XII. Sacred Texts | Christianity « Previous: The Works of Dionysius the Areopagite: On the Heavenly Hi... Index Next: The Works of Dionysius the Areopagite: On the Heavenly Hi... » Sacred Texts | Christianity
Divine Comedy
Paradiso: Canto XXVIII (6)
The three Divine are in this hierarchy, First the Dominions, and the Virtues next; And the third order is that of the Powers. Then in the dances...
On the Mysteries
II, Chapter VII (1)
For the Gods are surrounded by either Gods or angels; but archangels have angels either preceding or coarranged with them, or following them behind, o...