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Passages similar to: The Works of Dionysius the Areopagite — The Celestial Hierarchy, Caput XV
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The Works of Dionysius the Areopagite
The Celestial Hierarchy, Caput XV (9)
But we must examine the fact that rivers are spoken of, and Wheels and Chariots attached to the Heavenly Beings. The rivers of fire signify the supremely Divine streams furnishing to them an ungrudging and incessant flow, and nourishing the productive powers of life; the chariots, the conjoined communion of those of the same rank; the wheels being winged, and advancing without turning and without deviation, the power of their advancing energy within a straight and direct path, towards the same unflinching and straight swoop of their every intellectual track, supermundanely straight and direct way. Also it is possible to explain, after another mystical meaning, the sacred description of the intellectual wheels; for the name Gel, Gel, is given to them, as the theologian says. This shews, according to the Hebrew tongue, revolutions and revelations. For the Empyrean and Godlike wheels have revolutions, indeed, by their perpetual movement around the Good Itself; but revelations, by the manifestation of things hidden, and by the elevation of things at our feet, and by the descending procession of the sublime illuminations to things below. There remains for accurate explanation, the statement respecting the rejoicing of the Heavenly Orders; for they are utterly incapable of our impassioned pleasure. Now they are said to rejoice with God over the discovery of what was lost, as befits their Divine good nature, and that Godlike and ungrudging rejoicing over the care and salvation of those who are turned to God; and that joy, beyond description, of which also holy men often partake, whilst the deifying illuminations of the Deity rest upon them. Let it suffice, then, to have said this much concerning the Divine representations, which, no doubt, falls short of their accurate explanation, but which will prevent us, I think, from being servilely entangled in the resemblance of the types. But if you should say that we have not mentioned in order the whole Angelic Powers, or operations, or likenesses, depicted in the Oracles, we answer in truth, that we do not possess the supermundane science of some; and further, in regard to them, we have need of another to conduct to light and to reveal. Other things, however, as being parallel to the things said, we have omitted, out of regard to the symmetry of the discourse; and the hiddenness, beyond our capacity, we have honoured by silence.
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (11)
For the Deity is like a wheel, which with its fellies and spokes, and with all the naves, turneth about, and is fellied together, as seven wheels, so ...
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (101)
The wheel in its incorporated structure and frame signifieth the astringent quality, which attracteth or draweth together the whole corporeal being...
Divine Comedy
Paradiso: Canto II (6)
Thus do these organs of the world proceed, As thou perceivest now, from grade to grade; Since from above they take, and act beneath. Observe me well,...
On the Mysteries
III, Chapter VI (2)
What human motion, likewise, can then intervene, or what human reception of passion or ecstasy, or of aberration of the phantasy, or of any thing else...
Chapter 21: Of the Third Day. (64)
For the being of God is like a wheel, wherein many wheels are made one in another, upwards, downwards, crossways, and yet they continually turn, all o...
Corpus Hermeticum
3. The Sacred Sermon (3)
Thus there arose four-footed beasts, and creeping things, and those that in the water dwell, and things with wings, and everything that beareth seed, ...
Chapter 21: Of the Third Day. (68)
For though the spirit seeth the wheel, and would fain comprehend its form or frame in every place, yet it cannot do it exactly enough, because of the ...
Divine Comedy
Paradiso: Canto XXIV (1)
"O company elect to the great supper Of the Lamb benedight, who feedeth you So that for ever full is your desire, If by the grace of God this man...
Divine Comedy
Purgatorio: Canto XXXII (6)
Then by the way that it before had come, Into the chariot's chest I saw the Eagle Descend, and leave it feathered with his plumes. And such as issues ...
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (134)
Whereby in the heavenly pomp such fair beauteous forms, ideas, figures and vegetations always spring up, as also various colours and fruits; and this...
On the Mysteries
II, Chapter XI (2)
For a conception of the mind does not conjoin theurgists with the Gods; since, if this were the case, what would hinder those who philosophize theoret...
On the Mysteries
III, Chapter XIX (2)
These assertions, therefore, are unworthy of the conceptions which we should frame of the Gods, and foreign from the works which are effected in...
On the Mysteries
III, Chapter X (3)
Proceeding, therefore, in this way, in what remains of the present discussion, and fitly distinguishing the inspirations of the Nymphs, or of Pan,...
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (12)
Whereas yet always the form of all the seven wheels, and the one only nave in the centre of all the wheels, is fully in sight, and so it is not...
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (100)
Now this wheel has seven wheels one in another, and one nave, which fitteth itself to all the seven wheels, and all the seven wheels turn on that one...
The Three Principles of the Divine Essence
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (49)
And he had the Touch of the Center of the Abyss [viz.'] the eternal Source a behind him, as a Band, and before him, the Heart and Light of God, as a G...
On the Mysteries
III, Chapter V (1)
There are, therefore, many species of divine possession, and divine inspiration is multifariously excited; whence, also, the signs of it are many and...
Chapter 21: Of the Third Day. (128)
The motion of the three births lasted the length of six days and nights, wherein all the seven spirits of God stood in a full moving birth or...
The Three Principles of the Divine Essence
Chapter 11: Of all Circumstances of the Temptation. (2)
Now the Thrones and princely Angels, are every one of them a great Fountain; as you may perceive the Sun is, in Respect of the Stars,as also in the...
Divine Comedy
Paradiso: Canto I (6)
The Providence that regulates all this Makes with its light the heaven forever quiet, Wherein that turns which has the greatest haste. And thither...
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