(4) But since again the simple and variegated wisdom both clothes the naked, and distributes certain implements to them to carry, come, let us unfold, according to our power, the sacred garments and implements of the celestial Minds. The shining and glowing raiment, I think, signifies the Divine likeness after the image of fire, and their enlightening, in consequence of their repose in Heaven, where is the Light, and their complete illuminating intelligibly, and their being illuminated intellectually; and the sacerdotal robe denotes their conducting to Divine and mystical visions, and the consecration of their whole life. And the girdles signify the guard over their productive powers, and the collected habit of being turned uniformly to It, and being drawn around Itself by an unbroken identity, in a well-ordered circle.

(23) The Blue Group . Blue represents the religious, or spiritual nature, and its presence always indicates the existence and activity of that part of the nature of man.

(549) 1349 To say: Back, Bbwi, red-eared, with coloured hind-quarters, 1349 pass thou the cutlet, from thy chapel (or, of thy lady), over thy mouth.

(13) He gave it the black robes of the Abbasides and a garment of unwoven brocade worthy of the peacock.

(3) But even though the Primary Clear Light be not recognized, the Clear Light of the second Bardo being recognized, Liberation will be attained. If not liberated even by that, then that called the third Bardo or the Chonyid Bardo dawneth.

(5) O thou who art called aloud ( bis ), second verse. Thy head is ... woven by a woman from Asia; thy face shines brighter than the moon; the top of thy head is lapis blue; thy hair is darker than the doors of the Tuat, thy hair is black like the night; thy forehead is adorned of blue; the rays of Horus are on thy face. Thy garments are of gold; Horus has decked them with blue; thy eyebrows, the two sisters joined together; Horus has adorned them with blue; thy nose inhales the perfume of ... and thy nostrils are like the winds in the sky

(8) O thou who art called aloud ( bis ), third verse. Thy neck is adorned with gold, it is girt with electron; thy throat and thy lungs are like Anubis; thy backbone is like the Uat’ goddesses; thy back is lined with gold and girt with electron; thy loins are like Nephthys ... is a Nile which is flowing. Thy buttocks are two eggs of crystal, thy legs are well fastened for walking, thou art sitting in thy place ... thou hast received from the gods thy two eyes

(21) Above, in the Great Bardo-Thodol, The Bardo called Chonyid was taught; And now, of the Bardo called Sidpa, The vivid reminder is brought.