(27) Thoth, the god of ϣⲙⲟⲩⲛ Hermopolis. (Brugsch, Dict. Suppl. , p. 927, Dict. Geog. , p. 749

(13) I am Thoth, I have celebrated the festival of Eve’s provender in Sechem. I am Thoth, I come every day from Pu Tepu, I have directed the offerings, I have given cakes to the glorious ones who stretched forth their hands. I have avenged the arm of Osiris, I have embalmed it. I have made sweet its fragrance like good perfumes

(14) I am Thoth, I come every day to Cherāba; I fastened the tackle; I let the boat go: I brought it from East to West. I am higher on my pedestal than any god, for my name is he who is high on his pedestal. I opened the good roads in my name of Apuatu, I give thee acclamations, and I throw myself down on the earth before Osiris Unneferu the eternal, the everlasting

(6) I am Thoth, who giveth Osiris victory over his enemies; I am Thoth, who prepares to-morrow and who foresees what will come afterwards; his action is not vain when he settles what is in the sky, the earth and the Tuat, and when he gives life to the future ones

(10) The Great Circle of gods in Sechem is of Horus in the Dark, and Thoth, who is of the Great Circle of An-arer-ef

(4) As the years rolled by after his passing from this plane of life (tradition recording that he lived three hundred years in the flesh), the Egyptians deified Hermes, and made him one of their gods, under the name of Thoth. Years after, the people of Ancient Greece also made him one of their many gods--calling him "Hermes, the god of Wisdom." The Egyptians revered his memory for many centuries-yes, tens of centuries-- calling him "the Scribe of the Gods," and bestowing upon him, distinctively, his ancient title, "Trismegistus," which means "the thrice-great"; "the great-great"; "the greatest-great"; etc. In all the ancient lands, the name of Hermes Trismegistus was revered, the name being synonymous with the "Fount of Wisdom."

(17) And Thoth supplieth the Osiris N with that which he shall perform for him. It is granted that the Osiris shall carry Maāt at the head of the great Bark, and hold up Maāt among the associate gods, and that Osiris gain endless triumphs

(2) And there are those who fashion ears and eyes of costly material, and consecrate them, dedicating them in the temples to the gods - by this plainly indicating that God sees and hears all things. Besides, the lion is with them the symbol of strength and prowess, as the ox clearly is of the earth itself, and husbandry and food, and the horse of fortitude and confidence; while, on the other hand, the sphinx, of strength combined with intelligence - as it had a body entirely that of a lion, and the face of a man. Similarly to these, to indicate intelligence, and memory, and power, and art, a man is sculptured in the temples. And in what is called among them the Komasiae of the gods, they carry about golden images - two dogs, one hawk, and one ibis; and the four figures of the images they call four letters. For the dogs are symbols of the two hemispheres, which, as it were, go round and keep watch; the hawk, of the sun, for it is fiery and destructive (so they attribute pestilential diseases to the sun); the ibis, of the moon, likening the shady parts to that which is dark in plumage, and the luminous to the light. And some will have it that by the dogs are meant the tropics, which guard and watch the sun's passage to the south and north. The hawk signifies the equinoctial line, which is high and parched with heat, as the ibis the ecliptic. For the ibis seems, above other animals, to have furnished to the Egyptians the first rudiments of the invention of number and measure, as the oblique line did of circles.

(5) Hail, acclamations to thee, god whose heart is motionless, Unneferu, the son of Nut. I am Thoth, the favourite of Rā, the very brave, who is beneficent to his father; the great magician in the boat of millions (of years); the lord of laws, who pacifies the two earths by the power of his wisdom ... who drives away enmity and dispels quarrels, who does what is pleasing to Rā in his shrine

(15) I have come to thee; my hands bring Maāt, my heart does not contain any falsehood, I offer thee Maāt before thy face, I know her; I swear by her; I have done no evil thing on earth; I have never wronged a man of his property. I am Thoth, the perfect and pure writer; my hands are pure. I have put away all evil things; I write justice and I hate evil; for I am the writing-reed of the Inviolate god, who utters his words, and whose words are written in the two earths

(1) Oh mighty one, who seest thy father, and who hast charge of the Book of Thoth

(11) He ( N. ) praiseth the Majesty of Thoth, saying: the desires of his beautiful person take place in my tomb; as my god commanded me. Every pure thing he loves is there

(13) Let me seize that Thigh which is under the place of Osiris, with which I may open the mouth of the gods and sit by him, like Thoth the Scribe, sound of heart, with thousands of loaves, beer, beef, and fowl upon the table of my father, and the flesh of oxen and birds of various kinds, which I offer to Horus, which I present to Thoth, and which I sacrifice to the Lord of Heaven

(3) I am Thoth, the perfect scribe, whose hands are pure, who opposes every evil deed, who writes justice and who execrates every wrong, he who is the writing reed of the Inviolate god, the lord of laws, whose words are written and whose words have dominion over the two earths

(3) But among these great Masters of Ancient Egypt there once dwelt one of whom Masters hailed as "The Master of Masters." This man, if "man" indeed he was, dwelt in Egypt in the earliest days. He was known as Hermes Trismegistus. He was the father of the Occult Wisdom; the founder of Astrology; the discoverer of Alchemy. The details of his life story are lost to history, owing to the lapse of the years, though several of the ancient countries disputed with each other in their claims to the honor of having furnished his birthplace--and this thousands of years ago. The date of his sojourn in Egypt, in that his last incarnation on this planet, is not now known, but it has been fixed at the early days of the oldest dynasties of Egypt--long before the days of Moses. The best authorities regard him as a contemporary of Abraham, and some of the Jewish traditions go so far as to claim that Abraham acquired a portion of his mystic knowledge from Hermes himself.

(3) Thoth speaketh to [Horus] with the potent utterances which have in himself their origin and proceed from his mouth, and which strengthen the heart of Horus beyond all gods

(8) I suppose that this obscure sentence means that since everything in him is divine the design or colour of his fingers (?) was taken from the books of Thoth

(2) O Bull of Amenta, It is Thoth, the everlasting King, who is here

(1) Book of vivifying Osiris, of giving air to him whose heart is motionless, through the action of Thoth, who repels the enemies of Osiris who come there in his form ... as protector, saviour, defender in the Netherworld

(5) I am Thoth as he goeth forth from the House of the Prince in Heliopolis