(10) Second, from the Spirit he made Air and formed for speech twenty-two letters, three of which are mothers, A, M, SH, seven are double, B, G, D, K, P, R, T, and twelve are single, E, V, Z, CH, H, I, L, N, S, O, Tz, Q, but the spirit is first among these. Third, Primitive Water. He also formed and designed from his Spirit, and from the void and formless made earth, even as a rampart, or standing wall, and varied its surface even as the crossing of beams. Fourth, from the Water, He designed Fire, and from it formed for himself a throne of honor, with Auphanim, Seraphim, Holy Animals, and ministering Angels, and with these he formed his dwelling, as is written in the text "Who maketh his angels spirits and his ministers a flaming fire." (Psalm civ. 4.)

(16) And therefore the seven Spirits of God have created a Mouth for the Creatures, that when they would utter their Voice, which is their Speaking, or make a Noise, they need not first tear open themselves; and therefore it is that all the Veins and Powers or qualifying or fountain Spirits go into the Tongue, that the Tone or Noise may come forth gently. Here observe exactly the Sense and Mystery. [e Mind or Meaning.]

(89) The whole Deity with all its Powers and Operations, together with its innate or infant Being, as also its Rising up, Penetration, Changing, and Alteration, that is to say, the whole Machine, Fabrick and Work, or the whole Generating or Production, is all understood in the Spirit of the Word. [Of every Word or Syllable in every Language, or Dialect.]

(66) Behold, when God said, Let there be Light, then the Light in the Powers of Nature, or the seven Spirits of God, rose up, and the Firmament of Heaven, which stands in the Word, in the Heart of the Water, between the astral and outermost Birth or Geniture, was closed or shut up, by or with the Word and Heart of the Water, and the astral Birth is the Place of the Parting-mark or Limit, which stands half in Heaven, and half in the Wrath.

(3) These seven double letters He formed, designed, created, and combined into the Stars of the Universe, the days of the week, the orifices of perception in man; and from them he made seven heavens, and seven planets, all from nothingness, and, moreover, he has preferred and blessed the sacred Heptad.

(1) In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who inhabiteth eternity. He created this universe by the three Sepharim, Number, Writing, and Speech.

(27) The sensible types of these, then, are the sounds we pronounce. Thus the Lord Himself is called "Alpha and Omega, the beginning and the end," " by whom all things were made, and without whom not even one thing was made." God's resting is not, then, as some conceive, that God ceased from doing. For, being good, if He should ever cease from doing good, then would He cease from being God, which it is sacrilege even to say. The resting is, therefore, the ordering that the order of created things should be preserved inviolate, and that each of the creatures should cease from the ancient disorder. For the creations on the different days followed in a most important succession; so that all things brought into existence might have honour from priority, created together in thought, but not being of equal worth. Nor was the creation of each signified by the voice, inasmuch as the creative work is said to have made them at once. For something must needs have been named first. Wherefore those things were announced first, from which came those that were second, all things being originated together from one essence by one power. For the will of God was one, in one identity. And how could creation take place in time, seeing time was born along with things which exist.

(1) THE Seventh Spirit of God in the Divine Power is the Corpus or Body, which is generated out of the other Six Spirits, wherein all heavenly Figures subsist, and wherein all Things image and form themselves, and wherein all Beauty and Joy rise up.

(15) Rise. Now it stands there in the Heart, as a self-subsisting Person, composed out of all Powers, and is a Word, and signifies God the Son; and now it goes out from the Heart into the Mouth on to the Tongue, which is the Sharpness, and that so sharpens it, that it sounds forth, and is distinguished according to the Five Senses.

(3) Three mothers, seven double and twelve simple, these are the twenty-two letters with which I H V H Tetragrammaton, that is our Lord of Hosts, exalted, and existed in the ages, whose name is Holy, created three fathers, fire and spirit and water, progressing beyond them, seven heavens with their armies of angels; and twelve limits of the universe.

(4) From two letters, or forms He composed two dwellings; from three, six; from four, twenty-four; from five, one hundred and twenty; from six, seven hundred and twenty; from seven, five thousand and forty; and from thence their numbers increase in a manner beyond counting; and are incomprehensible. These seven are Planets of the Universe, the Sun, Venus, Mercury, Moon, Saturn, Jupiter, and Mars; the seven days are the days of creation; and these an the seven gateways of a man, two eyes, two ears, two nostrils and a mouth, through which he perceives by his senses.

(12) And so now God created the Image, and Similitude, out of the eternal Element, in which the eternal Wonders are originally, and [God] breathed into him the Spirit of the Essences, out of his eternal original Will, out of the broken Gate of the Deep, through where the Wheel of the Stirring and Breaking-through stands in the eternal Mind, which reaches the clear, true, and pure Deity of the Heart of God.

(28) For as the seven Spirits of God had, before the Time of the Wrath, generated themselves infinitely by their Rising up and Efficiencies, whence rose up so many several Varieties of Figures and heavenly Ideas or Vegetations; so also the holy God formed his old Body of this corrupted Nature, into as many and various Powers, as ever stood in the Birth or Geniture in the Holiness. Understand this high Thing rightly.

(9) These are the ten emanations of number. One is the Spirit of the Living God, blessed and more than blessed be the name of the Living God of Ages. The Holy Spirit is his Voice, his Spirit, and his Word.

(12) On the fourth day, God took the Place of this World rightly at the Heart: For therein he created the wise Master out of his eternal Wisdom in the third Principle, viz. the Sun and Stars; herein Men may first rightly see the Deity, and the eternal Wisdom of God, as in a clear Glass, though indeed the Essence or Substance that is visible to the Eye is not God Himself, but it is the Goddess in the third Principle, which in the End goes into her Ether again, and takes her End.

(65) The Deity, that is, the holy Power of the Heart of God, is generated in Nature, and so also the Holy Ghost exists or goes forth out of the Heart of the Light continually, through all the Powers of the Father, and figures all, and images or frames all.