(13) For as the Sun is the Heart of Life, and a Cause of the Spirits of Nature; so Saturn is the Heart and the Cause of all Bodies, and Imagings, Formings and Framings in the Earth, and upon the Earth, as also in the whole Body of this World.

(2) For as the Sun is the Heart of the Life, and an Original of all Spirits in the Body of this World, so Saturn is a Beginner of all Corporeity and Comprehensibility, or Palpability, and in the Power of these two Planets stands the whole Body of this World; and there cannot be any Creature or Imaging, nor any Mobility, without the Power of these two, in the natural Body of this World.

(3) But Saturn's Original is the earnest, astringent, and austere Anxiety of the whole Body of this World; for as in the Time of the kindling of the Wrath, the Light in the outermost Birth or Geniture of this World was extinct, which Birth or Geniture is the Nature or Comprehensibility, or the Rising up of the Birth of all qualifying or fountain Spirits, so also the astringent Quality stood in its Sharpness and severest Birth or Geniture, and attracted, or contracted most strongly and eagerly the whole Work or Effect of the qualifying or fountain Spirits.

(10) But Saturn was not bound to its Place, as the Sun is, for it is not a corporeal Place or Space in the Room of the Deep, but Saturn is a Son which is born or generated out of the Chamber of Death, out of the kindled, hard, and cold Anxiety, and is only one of the Houshold or Family in that Space or Room, in which it has its Course and Revolution. For it has its corporeal Property to itself, as a Child, when it is born or generated from the Mother. ["Saturn indeed was created together with the Wheel, when the FIAT created the Wheel, but it does not go forth or proceed from Sol."]

(1) SATURN, that cold, sharp, austere, and astringent Regent, takes its Beginning and Original not from the Sun; for it has in its Power the Chamber of Death, and is a Drier up of all Powers, from whence Corporeity exists. [Naturality.]

(16) Now the high priest's robe is the symbol of the world of sense. The seven planets are represented by the five stones and the two carbuncles, for Saturn and the Moon. The former is southern, and moist, and earthy, and heavy; the latter aerial, whence she is called by some Artemis, as if Aerotomos (cutting the air); and the air is cloudy. And cooperating as they did in the production of things here below, those that by Divine Providence are set over the planets are rightly represented as placed on the breast and shoulders; and by them was the work of creation, the first week. And the breast is the seat of the heart and soul.

(1) Since, however, every part of the heavens, every sign of the zodiac, all the motion of the heavens, every period of time according to which the world is moved, and all things contained in the wholes of the universe, receive the powers which descend from the sun, some of which are complicated with these wholes, but others transcend a commixture with them, the symbolical mode of signification represents these also, indicating “ that the sun is diversified according to the signs of the zodiac, and that every hour he changes his form .” At the same time, also, it indicates his immutable, stable, never failing, and at once collected communication of good to the whole world. But since the recipients of the impartible gift of the God are variously affected towards it, and receive multiform powers, from the sun, according to their peculiar motions, hence the symbolical doctrine evinces through the multitude of the gifts, that the God is one, and exhibits his one power through multiform powers.

(73) Before the Times of the Creation he let in the Saltiter of the Earth, when it was yet thin or transparent, and stood in a heavenly, holy Birth, or Geniture, and was in the whole Kingdom of this World, therein it was neither Earth nor Stones, but a heavenly Seed, which was generated out of the seven qualifying or fountain Spirits of Nature; for therein sprung up heavenly Fruits, Forms and Ideas, which were a pleasant delightful Food of Angels.

(14) And as in Man the Skull is a Container or Incloser of the Brain, wherein the Thoughts are generated, so the Saturnine Power is an Environer, Drier, and Container of all Corporeity, and Comprehensibility, or Palpability.