(6) These ten Sephiroth which are ineffable, whose appearance is like scintillating flames, have no end but are infinite. The word of God is in them as they burst forth, and as they return; they obey the divine command, rushing along as a whirlwind, returning to prostrate themselves at his throne.

(7) These ten Sephiroth which are, moreover, ineffable, have their end even as their beginning, conjoined, even as is a flame to a burning coal: for our God is superlative in his unity, and does not permit any second one. And who canst thou place before the only one?

(4) Ten are the numbers of the ineffable Sephiroth, ten and not nine, ten and not eleven. Learn this wisdom, and be wise in the understanding of it, investigate these numbers, and draw knowledge from them, fix the design in its purity, and pass from it to its Creator seated on his throne.

(9) These are the ten emanations of number. One is the Spirit of the Living God, blessed and more than blessed be the name of the Living God of Ages. The Holy Spirit is his Voice, his Spirit, and his Word.

(10) Second, from the Spirit he made Air and formed for speech twenty-two letters, three of which are mothers, A, M, SH, seven are double, B, G, D, K, P, R, T, and twelve are single, E, V, Z, CH, H, I, L, N, S, O, Tz, Q, but the spirit is first among these. Third, Primitive Water. He also formed and designed from his Spirit, and from the void and formless made earth, even as a rampart, or standing wall, and varied its surface even as the crossing of beams. Fourth, from the Water, He designed Fire, and from it formed for himself a throne of honor, with Auphanim, Seraphim, Holy Animals, and ministering Angels, and with these he formed his dwelling, as is written in the text "Who maketh his angels spirits and his ministers a flaming fire." (Psalm civ. 4.)

(66) Behold, when God said, Let there be Light, then the Light in the Powers of Nature, or the seven Spirits of God, rose up, and the Firmament of Heaven, which stands in the Word, in the Heart of the Water, between the astral and outermost Birth or Geniture, was closed or shut up, by or with the Word and Heart of the Water, and the astral Birth is the Place of the Parting-mark or Limit, which stands half in Heaven, and half in the Wrath.

(14) They are the Power of the seven Spirits of God; for when the Wrath of God was kindled by the Devil in this World, then the whole House of this World in Nature, or the outermost Birth or Geniture, was as it were benumbed or chilled in Death, from whence the Earth and Stones are come to be. But when this hard Dross or Scum was driven together into a Lump or Heap, then the Deep was cleared, but was very dark, for the Light therein was dead in the Wrath. But

(11) Behold, all the seven Spirits of God are generated alike together at once; none of them is the first, and none of them is the last; but we must have an Eye to the Kernel, and consider how the divine Birth or Geniture rises up, otherwise Man understands it not.

(8) And as to this Decad of the Sephiroth, restrain thy lips from comment, and thy mind from thought of them, and if thy heart fail thee return to thy place; therefore is it written, "The living creatures ran and returned," and on this wise was the covenant made with us.

(4) There are seven Spirits of God, all these seven have moved themselves, and the Light therein has also moved itself, and the Spirit, which goes forth out of the seven Spirits of God, has moved itself also.

(80) But when the Mouth opened to speak, that is, when the seven Spirits had incorporated or compacted the Word together in their Will, and sent it through the Tone into the Salitter of God, then it was no otherwise, than if there went a fiery Thunder-bolt into God’s Nature; or as a fierce Serpent, which tyrannizes, raves, and rages, as if it would tear and rend Nature all to Pieces.