(71) And they came forth from that house, And Michael and Gabriel, Raphael and Phanuel, And many holy angels without number.

(9) There the so-called three great houses gathered, and there they drank their drinks, there they also ate their food, which was the price of their sisters, the price of their daughters, and their hearts were joyful when they did it, and they ate and drank in the great houses. "In this way we show our gratitude, and thus we open the road for our posterity and our descendants, this is the demonstration of our consent to their becoming husbands and wives," they said. There they identified themselves, and there they took their names; they distributed themselves in clans in the seven principal tribes and in cantons.

(65) And such a house also the whole space or extent of this world came to be, when the Deity, in the seven spirits, had hidden itself from the horrible devils.

(1) The holy house, the house of the gods, in the holy place had not yet been made

(1) PAUL entered into a certain man's house, named Justus one that worshipped God, whose house joined hard to the synagogue.

(53) And after this the Righteous and Elect One shall cause the house of his congregation to appear: henceforth they shall be no more hindered in the name of the Lord of Spirits.

(9) Of the holy house, the house of the gods, the habitation had not been made

(9) But if they had continued in their seats, and had qualified or operated, as they [the seven spirits of nature of which they were constituted] had done from eternity, then that high light had not hurt them.

(79) IV. They knew likewise very well that they were not the whole room or place, but were therein to increase the joy and wonderful proportion, variety and harmony of that same place, and were to accord, qualify and act friendly with that room or place of the Deity, and in a friendly manner affect the qualities that are without, distinct from their bodies.

(10) ¶Jesus arose, and, when they were come out of the synagogue, entered the house of Peter and Andrew, with James and John.

(81) Now man's house of flesh is also such a house as the dark deep of this world is, wherein the seven spirits of God generate themselves.

(36) For no one spirit of them is alone or without the others; they all seven generate one another; for if one were wanting the others could not be.

(2) ; Jer. xviu f . ; Neh. xiii. ; John v. 10. prepared for themselves on the sixth day in their dwellings.-

(37) But the light is another Person, for it is continually generated out of or from the seven spirits, and the seven spirits rise up continually in the light; and the powers of these seven spirits go forth continually in the glance or splendour of the light in the seventh nature-spirit [Or spirit of nature], and do form and image all in the seventh spirit; and this outgoing or exit in the light is the Holy Ghost.

(16) Ananias entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

(4) They all answered and said, "If you order us, we shall come."

(6) Observe, however, that not all the ranks under purification are customarily dismissed, but only the catechumens are expelled from the holy places, for this class is entirely uninitiated in every holy Rite, and is not permitted to view any of the religious celebrations, great or small, inasmuch as it has not participated in the faculty of contemplating the holy mysteries, through the Birth from God, which is Source and gift of light. The rest, however, of the ranks under purification, have already been under instruction in sacred tradition; but, as they have foolishly returned to an evil course it is incumbent to complete their proper elevation in advance, and they are reasonably dismissed from the supremely Divine contemplations and communions, as in holy symbols; for they will be injured, by partaking of them unholily, and will come to a greater contempt of the Divine Mysteries and themselves.

(6) And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.'

(21) Then Savior consented with his consort, Pistis Sophia, and revealed six androgynous spiritual beings who are the type of those who preceded them. Their male names are these: first, 'Unbegotten'; second, 'Self-begotten'; third, 'Begetter'; fourth, 'First begetter'; fifth, 'All-begetter'; sixth, 'Arch-begetter'. Also the names of the females are these; first, 'All-wise Sophia'; second, 'All-Mother Sophia'; third, 'All-Begettress Sophia'; fourth, 'First Begettress Sophia'; fifth, 'Love Sophia'; sixth, 'Pistis Sophia'.

(97) But when the third mother is kindled in the light, then it stands in the created heaven of the holy life, and shineth through the second mother, the seven spirits, whereby the seven spirits get a friendly, courteous will, which is the love of the life, as you may read in the eighth chapter of this book, concerning the lovebirth or geniture of God.