Passages similar to: Secret Teachings of All Ages — The Chemical Marriage
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Western Esoteric
Secret Teachings of All Ages
The Chemical Marriage (12)
stately and inspired music. For nearly half an hour no one spoke. Then amidst a great sound the door of the dining hall swung open and thousands of lighted tapers held by invisible hands entered. These were followed by the two pages lighting the beautiful Virgo Lucifera seated on a self-moving throne. The white-and-gold-robed Virgin then rose and announced that to prevent the admission of unworthy persons to the mystical wedding a set of scales would be erected the following day upon which each guest would be weighed to determine his integrity. Those unwilling to undergo this ordeal she stated should remain in the dining hall. She then withdrew, but many of the tapers stayed to accompany the guests to their quarters for the night.
Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life. (91)
Behold, the spirit will here present a little before thy eyes what manner of love, humility and courteous friendliness there is in thee, thou fair...
(91) Behold, the spirit will here present a little before thy eyes what manner of love, humility and courteous friendliness there is in thee, thou fair angelical bride; behold, I pray thee, thy fair attire, What great joy may thy bridegroom take in thee, thou beloved angel, that dancest daily with the devil! I.
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (33)
The musician has wound up his pegs, and tuned his strings; the Bridegroom cometh. When the round beginneth take heed thou dost not get the hellish...
(33) The musician has wound up his pegs, and tuned his strings; the Bridegroom cometh. When the round beginneth take heed thou dost not get the hellish gout in thy feet, lest thou be found incapable or unfit for the angelical dance, and so be thrust out from the wedding, seeing thou hast on no angelical garment.
The faculty that lends discourse to reason Did apprehend that they were candlesticks, And in the voices of the song "Hosanna!" Above them flamed the...
(3) The faculty that lends discourse to reason Did apprehend that they were candlesticks, And in the voices of the song "Hosanna!" Above them flamed the harness beautiful, Far brighter than the moon in the serene Of midnight, at the middle of her month. I turned me round, with admiration filled, To good Virgilius, and he answered me With visage no less full of wonderment. Then back I turned my face to those high things, Which moved themselves towards us so sedately, They had been distanced by new-wedded brides. The lady chid me: "Why dost thou burn only So with affection for the living lights, And dost not look at what comes after them?" Then saw I people, as behind their leaders, Coming behind them, garmented in white, And such a whiteness never was on earth. The water on my left flank was resplendent, And back to me reflected my left side, E'en as a mirror, if I looked therein. When I upon my margin had such post That nothing but the stream divided us, Better to see I gave my steps repose;
There near and far nor add nor take away; For there where God immediately doth govern, The natural law in naught is relevant. Into the yellow of the...
(6) There near and far nor add nor take away; For there where God immediately doth govern, The natural law in naught is relevant. Into the yellow of the Rose Eternal That spreads, and multiplies, and breathes an odour Of praise unto the ever-vernal Sun, As one who silent is and fain would speak, Me Beatrice drew on, and said: "Behold Of the white stoles how vast the convent is! Behold how vast the circuit of our city! Behold our seats so filled to overflowing, That here henceforward are few people wanting! On that great throne whereon thine eyes are fixed For the crown's sake already placed upon it, Before thou suppest at this wedding feast
Who takes not wings that he may fly up thither, The tidings thence may from the dumb await! As soon as singing thus those burning suns Had round about...
(4) And of them was the singing of those lights. Who takes not wings that he may fly up thither, The tidings thence may from the dumb await! As soon as singing thus those burning suns Had round about us whirled themselves three times, Like unto stars neighbouring the steadfast poles, Ladies they seemed, not from the dance released, But who stop short, in silence listening Till they have gathered the new melody. And within one I heard beginning: "When The radiance of grace, by which is kindled True love, and which thereafter grows by loving, Within thee multiplied is so resplendent That it conducts thee upward by that stair, Where without reascending none descends, Who should deny the wine out of his vial Unto thy thirst, in liberty were not Except as water which descends not seaward. Fain wouldst thou know with what plants is enflowered This garland that encircles with delight The Lady fair who makes thee strong for heaven. Of the lambs was I of the holy flock Which Dominic conducteth by a road Where well one fattens if he strayeth not.
"O company elect to the great supper Of the Lamb benedight, who feedeth you So that for ever full is your desire, If by the grace of God this man...
(1) "O company elect to the great supper Of the Lamb benedight, who feedeth you So that for ever full is your desire, If by the grace of God this man foretaste Something of that which falleth from your table, Or ever death prescribe to him the time, Direct your mind to his immense desire, And him somewhat bedew; ye drinking are For ever at the fount whence comes his thought." Thus Beatrice; and those souls beatified Transformed themselves to spheres on steadfast poles, Flaming intensely in the guise of comets. And as the wheels in works of horologes Revolve so that the first to the beholder Motionless seems, and the last one to fly, So in like manner did those carols, dancing In different measure, of their affluence Give me the gauge, as they were swift or slow. From that one which I noted of most beauty Beheld I issue forth a fire so happy That none it left there of a greater brightness; And around Beatrice three several times It whirled itself with so divine a song, My fantasy repeats it not to me;
LXVII. Parable: the King's Guests for His Son's Wedding—futile Wiles: Cesar's Tribute, the Seven Brothers' Widow (4)
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye...
(4) Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered all together as many as they found, both bad and good: and the wedding was furnished with guests.
Chapter 14: How Lucifer, who was the most beautiful Angel in Heaven, is become the most horrible Devil. The House of the murderous Den. (1)
HERE, king Lucifer, pull thy hat down over thy eyes, lest thou shouldst see how man will take off thy crown away from thee, thou canst no more rule...
(1) HERE, king Lucifer, pull thy hat down over thy eyes, lest thou shouldst see how man will take off thy crown away from thee, thou canst no more rule in heaven; stand still a little while, we must first view thee, and observe what a beauteous fair bride thou art, and whether the filth of thy whoredom may not be cleansed and washed away from thee, that thou may be fair again; we will a little describe thy chastity and virtue.
Jesus Descends Incognito and Liberates the Gnostics (2)
For it is a new and perfect bridal chamber of the heavens, and I have revealed that there are three ways, which are an undefiled mystery in a spirit o...
(2) And the son of the majesty, who was hidden in the region below, we brought to the height where I am with all these aeons, which no one has seen or known, where the wedding of the wedding robe is, the new one and not the old, which does not perish. For it is a new and perfect bridal chamber of the heavens, and I have revealed that there are three ways, which are an undefiled mystery in a spirit of this aeon, which does not perish, nor is it fragmentary, nor able to be spoken of; rather, it is undivided, universal, and permanent. For the soul, the one from the height, will not speak about the error that is here, nor transfer from these aeons, since it will be transferred when it becomes free and endowed with nobility in the world, standing before the father without weariness and fear, always mixed with the mind of power and of form. They will see me from every side without hatred. For since they see me, they are being seen and are mixed with them. Since they did not put me to shame, they were not put to shame. Since they were not afraid before me, they will pass by every gate without fear and will be perfected in the third glory.
Thereafterward a light among them brightened, So that, if Cancer one such crystal had, Winter would have a month of one sole day. And as uprises, goes...
(5) And first, and near the ending of these words, "Sperent in te" from over us was heard, To which responsive answered all the carols. Thereafterward a light among them brightened, So that, if Cancer one such crystal had, Winter would have a month of one sole day. And as uprises, goes, and enters the dance A winsome maiden, only to do honour To the new bride, and not from any failing, Even thus did I behold the brightened splendour Approach the two, who in a wheel revolved As was beseeming to their ardent love. Into the song and music there it entered; And fixed on them my Lady kept her look, Even as a bride silent and motionless. "This is the one who lay upon the breast Of him our Pelican; and this is he To the great office from the cross elected." My Lady thus; but therefore none the more Did move her sight from its attentive gaze Before or afterward these words of hers. Even as a man who gazes, and endeavours To see the eclipsing of the sun a little, And who, by seeing, sightless doth become,
Thou hast at length arrived at Purgatory; See there the cliff that closes it around; See there the entrance, where it seems disjoined. Whilom at...
(3) Thou hast at length arrived at Purgatory; See there the cliff that closes it around; See there the entrance, where it seems disjoined. Whilom at dawn, which doth precede the day, When inwardly thy spirit was asleep Upon the flowers that deck the land below, There came a Lady and said: 'I am Lucia; Let me take this one up, who is asleep; So will I make his journey easier for him.' Sordello and the other noble shapes Remained; she took thee, and, as day grew bright, Upward she came, and I upon her footsteps. She laid thee here; and first her beauteous eyes That open entrance pointed out to me; Then she and sleep together went away." In guise of one whose doubts are reassured, And who to confidence his fear doth change, After the truth has been discovered to him, So did I change; and when without disquiet My Leader saw me, up along the cliff He moved, and I behind him, tow'rd the height. Reader, thou seest well how I exalt My theme, and therefore if with greater art I fortify it, marvel not thereat.
The Sixth Valley the Valley of Astonishment and Bewilderment (2)
A king, whose empire stretched to the far horizons, had a daughter as beautiful as the moon. Before her loveliness even the fairies were abashed. Her...
(2) A king, whose empire stretched to the far horizons, had a daughter as beautiful as the moon. Before her loveliness even the fairies were abashed. Her dimpled chin resembled the well of Joseph, and the locks of her hair wounded a hundred hearts. Her eyebrows were twin bows, and when she loosed their arrows the space between sang her praise. Her eyes, languorous as the narcissus, threw thorns of her eyelashes in the path of the wise. Her face was as the sun when he took the moon's virginity. The Angel Gabriel could not tear his eyes from the pearls and rubies of her mouth. A smile of her
lips dried up the water of life in the beholder, who yet begged alms from these same lips. Whoever glanced at her chin fell headlong into a spring of bubbling water.
The king also had a slave, a youth, so handsome that the sun grew pale and the light of the moon diminished. When he walked in the streets and market-place crowds stopped to gaze at him.
By chance one day the princess saw this slave, and in a moment her heart slipped from her hand. Reason forsook her and love took possession. Her soul, sweet as Shirin, turned bitter. Withdrawing from her companions she mused, and musing and reflecting, began to burn. Then she called her ten young maids of honour. They were excellent musicians and played on the shawms and pipes; their voices wxre those of nightingales, and their singing, which tore the soul, was worthy of David. Gathering them around her she told them about her state, saying that she was ready to sacrifice her name, her honour, and her life for the love of this youth; for when one is deep in love one is good for nothing else. 'But,' she said, 'if I tell him of my love no doubt he will do something rash. If it becomes known that I have been intimate with a slave both he and I will suffer. On the other hand, if he does not possess me, I shall die lamenting behind the curtain of the harem. I have read a hundred books on patience and still I am without it. What can I do! I must find a way to enjoy the love of this slender cypress, so that the desire of my body shall accord with the longing of my soul - and this must be done without his knowing.'
Then the sweet-voiced maids said: 'Do not grieve. Tonight we will bring him here unknown to anyone, and even he will know nothing about it.'
Soon, one of the young girls went in secret to the slave and asked him, as if to play with him, to bring two cups of wine. Into one cup she threw a drug, contriving that he should drink it. He at once fell asleep, so that she was able
to carry out her plan, and the youth of the silver breast remained without news of the two worlds.
When night came the maids of honour went softly to where he lay and put him on a litter and carried him to the princess. Then they sat him on a golden throne and placed a coronet of pearls on his head. At midnight, still a little drugged, he opened his eyes and saw a palace as fair as paradise, and around him were golden seats. The place was lighted by ten great candles perfumed with amber, and sweet aloe wood burned in pans. The maidens began to sing, but in such sweet strains that reason bade farewell to the spirit, and the soul to the body. Then the sun of wine went round to the light of the candles. Bewildered with the joy of his surroundings and dazzled by the beauty of the princess, the youth lost his wits. He was no longer really in this world nor was he in the other. With a heart full of love, and a body possessed with desire, amid these delights he fell into a state of ecstasy. His eyes were fastened on her beauty and his ears to the sound of the reed pipes. His nostrils took in the perfume of amber and the wine in his mouth became like liquid fire. The princess kissed him, and he shed tears of joy while she mingled hers with his. Sometimes she pressed sweet kisses on his mouth, sometimes they were tinged with salt; sometimes she ruffled his long hair, sometimes she lost herself in his eyes. He possessed her; and so they passed the time until the dawn appeared in the East. When morning Zephyr breathed the young slave became sad; but they sent him to sleep again and took him back to his quarters.
When he of the silver breast came to himself, without knowing why, he began to weep. One might say the thing was finished, so what was the good of crying out. He tore his clothes, pulled his hair and put earth on his head. Those about him asked why he was doing this, and what had happened. He said: Ht is impossible to describe what I have
I
seen, no one else can ever see it except in a dream, for what has happened to me can never have happened to anyone before. Never was there a more astonishing mystery.'
Another said: 'Wake up, and tell us at least one of the hundred things that happened.' He replied: 'lam in a tumult because what I have seen has happened to me in another body. While hearing nothing I have heard everything, while seeing nothing I have seen everything.'
Another said: 'Have you lost your wits or have you just been dreaming?' 'Ah,' he said, 'I don't know if I was drunk or sober. What can be more puzzling than something which is neither revealed nor hidden. What I have seen I can never forget, yet I have no idea where it happened. For one whole night I revelled with a beauty who is without equal. Who and what she is I do not know. Only love remains, and that is all. But God knows the truth.'
Three maidens at the right wheel in a circle Came onward dancing; one so very red That in the fire she hardly had been noted. The second was as if...
(6) Three maidens at the right wheel in a circle Came onward dancing; one so very red That in the fire she hardly had been noted. The second was as if her flesh and bones Had all been fashioned out of emerald; The third appeared as snow but newly fallen. And now they seemed conducted by the white, Now by the red, and from the song of her The others took their step, or slow or swift. Upon the left hand four made holiday Vested in purple, following the measure Of one of them with three eyes in her head. In rear of all the group here treated of Two old men I beheld, unlike in habit, But like in gait, each dignified and grave. One showed himself as one of the disciples Of that supreme Hippocrates, whom nature Made for the animals she holds most dear; Contrary care the other manifested, With sword so shining and so sharp, it caused Terror to me on this side of the river.
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (56)
Here now stood the kindled bride in the seventh nature-spirit, like a proud beast; now she supposed she was beyond or above God, nothing was like her...
(56) Here now stood the kindled bride in the seventh nature-spirit, like a proud beast; now she supposed she was beyond or above God, nothing was like her now: Love grew cold, the Heart of God could not touch it, for there was a contrary will or opposition between them. The Heart of God moved very meekly and lovingly, and the heart of the angel moved very darkly, hard, cold and fiery.
Then, moved and mingled with the other lights, The soul that had addressed me showed how great An artist 'twas among the heavenly singers. To my...
(3) Then, moved and mingled with the other lights, The soul that had addressed me showed how great An artist 'twas among the heavenly singers. To my right side I turned myself around, My duty to behold in Beatrice Either by words or gesture signified; And so translucent I beheld her eyes, So full of pleasure, that her countenance Surpassed its other and its latest wont. And as, by feeling greater delectation, A man in doing good from day to day Becomes aware his virtue is increasing, So I became aware that my gyration With heaven together had increased its arc, That miracle beholding more adorned. And such as is the change, in little lapse Of time, in a pale woman, when her face Is from the load of bashfulness unladen, Such was it in mine eyes, when I had turned, Caused by the whiteness of the temperate star, The sixth, which to itself had gathered me. Within that Jovial torch did I behold The sparkling of the love which was therein Delineate our language to mine eyes.
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (42)
There then says the Bridegroom, Come! On the other Hand, says the poor Soul, / cannot yet, my Lamp is not yet trimmed. Nevertheless it holds the...
(42) There then says the Bridegroom, Come! On the other Hand, says the poor Soul, / cannot yet, my Lamp is not yet trimmed. Nevertheless it holds the Saviour fast by the Thread [of Faith,] and sets its Imagination [or Desire] (through the Thread of Faith and Confidence) further into the Heart of God; where then at last it is ransomed out of the Putrefaction, through the Passion of Christ.
While 'mid such manifold first-fruits I walked Of the eternal pleasure all enrapt, And still solicitous of more delights, In front of us like an enkin...
(2) For there where earth and heaven obedient were, The woman only, and but just created, Could not endure to stay 'neath any veil; Underneath which had she devoutly stayed, I sooner should have tasted those delights Ineffable, and for a longer time. While 'mid such manifold first-fruits I walked Of the eternal pleasure all enrapt, And still solicitous of more delights, In front of us like an enkindled fire Became the air beneath the verdant boughs, And the sweet sound as singing now was heard. O Virgins sacrosanct! if ever hunger, Vigils, or cold for you I have endured, The occasion spurs me their reward to claim! Now Helicon must needs pour forth for me, And with her choir Urania must assist me, To put in verse things difficult to think. A little farther on, seven trees of gold In semblance the long space still intervening Between ourselves and them did counterfeit; But when I had approached so near to them The common object, which the sense deceives, Lost not by distance any of its marks,
LI. Sermon to the Innumerable Multitude: Precepts, Parables: the Sparrows, the Self-Centered Rich Man, the Ravens, the Lilies—"the Hairs of Your Head Are Numbered"—"let Your Lights Be Burning" (24)
Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the...
(24) Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Singing like unto an enamoured lady She, with the ending of her words, continued: "Beati quorum tecta sunt peccata." And even as Nymphs, that...
(1) Singing like unto an enamoured lady She, with the ending of her words, continued: "Beati quorum tecta sunt peccata." And even as Nymphs, that wandered all alone Among the sylvan shadows, sedulous One to avoid and one to see the sun, She then against the stream moved onward, going Along the bank, and I abreast of her, Her little steps with little steps attending. Between her steps and mine were not a hundred, When equally the margins gave a turn, In such a way, that to the East I faced. Nor even thus our way continued far Before the lady wholly turned herself Unto me, saying, "Brother, look and listen!" And lo! a sudden lustre ran across On every side athwart the spacious forest, Such that it made me doubt if it were lightning. But since the lightning ceases as it comes, And that continuing brightened more and more, Within my thought I said, "What thing is this?" And a delicious melody there ran Along the luminous air, whence holy zeal Made me rebuke the hardihood of Eve;
Chapter 12: Of the Opening of the Holy Scripture, that the Circumstances may be highly considered. The golden Gate, which God affords to the last World, wherein the Lily shall flourish [and blossom.] (41)
And the chaste Virgin said; Thou art indeed my Bridegroom and my Companion, but thou hast not my Ornament; my Pearl is more a precious than thou, my V...
(41) And the chaste Virgin said; Thou art indeed my Bridegroom and my Companion, but thou hast not my Ornament; my Pearl is more a precious than thou, my Virtue [or Power] is incorruptible, and my mind is constant [or stedfast;] thou hast an unconstant Mind, and thy Virtue is corruptible [or brittle.] Dwell in my Court, and I will entertain thee friendly, and do thee much good: I will adorn thee with my ornaments, and I will put my Garment on thee; but I will not give thee my Pearl, for thou art dark, and that is shining and bright.