(34) Out of this the planet Venus existed; for in the house of death Venus is an opener of meekness, or a kindler of the water, and a soft penetrator into the hardness, a kindler of the love, in which [Venus] the upper regimen or dominion, viz., the bitter heat, is desirous or longing after Mars, and the hearty sensibility is desirous or longing after Jupiter.

(8) The text which has been followed in the translation of this chapter is that of the Royal Tombs of Rameses IV and Rameses VI, called by M. Naville Chapter 127 A . The lost Busca papyrus, of which Lepsius had a tracing, furnishes a different text, (127 B ), and the text of the Turin Todtenbuch has been enlarged by means of numerous interpolations. M. Naville has called attention to the close relationship between this chapter and the second part of the “Solar Litany.”

(1) Already on my Lady's face mine eyes Again were fastened, and with these my mind, And from all other purpose was withdrawn; And she smiled not; but "If I were to smile," She unto me began, "thou wouldst become Like Semele, when she was turned to ashes. Because my beauty, that along the stairs Of the eternal palace more enkindles, As thou hast seen, the farther we ascend, If it were tempered not, is so resplendent That all thy mortal power in its effulgence Would seem a leaflet that the thunder crushes. We are uplifted to the seventh splendour, That underneath the burning Lion's breast Now radiates downward mingled with his power. Fix in direction of thine eyes the mind, And make of them a mirror for the figure That in this mirror shall appear to thee." He who could know what was the pasturage My sight had in that blessed countenance, When I transferred me to another care, Would recognize how grateful was to me Obedience unto my celestial escort, By counterpoising one side with the other.

(3) After the interruption due to Chapters 153 and 154, we revert to the series inaugurated by 151, the description of the chamber in which the mummy is deposited, and of the funeral equipment of the deceased, his amulets and ornaments. The papyrus III, 93 (Pb), of the Louvre, throws several of these Chapters into one, with the title: the description of the hidden things of the Tuat , and the vignette (Pl. LV) represents three figures of Chapter 151: the statuette, the torch or flame, and the Anubis; besides two Tat of different substances, one of them for the wall, and one to be put on the neck of the deceased, and a buckle

(3) Faces I saw of charity persuasive, Embellished by His light and their own smile, And attitudes adorned with every grace. The general form of Paradise already My glance had comprehended as a whole, In no part hitherto remaining fixed, And round I turned me with rekindled wish My Lady to interrogate of things Concerning which my mind was in suspense. One thing I meant, another answered me; I thought I should see Beatrice, and saw An Old Man habited like the glorious people. O'erflowing was he in his eyes and cheeks With joy benign, in attitude of pity As to a tender father is becoming. And "She, where is she?" instantly I said; Whence he: "To put an end to thy desire, Me Beatrice hath sent from mine own place. And if thou lookest up to the third round Of the first rank, again shalt thou behold her Upon the throne her merits have assigned her." Without reply I lifted up mine eyes, And saw her, as she made herself a crown Reflecting from herself the eternal rays.

(1) Even as a bird, 'mid the beloved leaves, Quiet upon the nest of her sweet brood Throughout the night, that hideth all things from us, Who, that she may behold their longed-for looks And find the food wherewith to nourish them, In which, to her, grave labours grateful are, Anticipates the time on open spray And with an ardent longing waits the sun, Gazing intent as soon as breaks the dawn: Even thus my Lady standing was, erect And vigilant, turned round towards the zone Underneath which the sun displays less haste; So that beholding her distraught and wistful, Such I became as he is who desiring For something yearns, and hoping is appeased. But brief the space from one When to the other; Of my awaiting, say I, and the seeing The welkin grow resplendent more and more. And Beatrice exclaimed: "Behold the hosts Of Christ's triumphal march, and all the fruit Harvested by the rolling of these spheres!" It seemed to me her face was all aflame; And eyes she had so full of ecstasy That I must needs pass on without describing.

(3) Thou makest me remember where and what Proserpina that moment was when lost Her mother her, and she herself the Spring." As turns herself, with feet together pressed And to the ground, a lady who is dancing, And hardly puts one foot before the other, On the vermilion and the yellow flowerets She turned towards me, not in other wise Than maiden who her modest eyes casts down; And my entreaties made to be content, So near approaching, that the dulcet sound Came unto me together with its meaning As soon as she was where the grasses are. Bathed by the waters of the beauteous river, To lift her eyes she granted me the boon. I do not think there shone so great a light Under the lids of Venus, when transfixed By her own son, beyond his usual custom! Erect upon the other bank she smiled, Bearing full many colours in her hands, Which that high land produces without seed. Apart three paces did the river make us; But Hellespont, where Xerxes passed across, (A curb still to all human arrogance,)

(11) The ancient text of this chapter has most unfortunately been lost. A few words only remain in the fragments of Papyrus Pm . M. Naville has also published what is found on an ostracon of the time of the XVIIIth dynasty. There is no doubt that the form of the text which has been handed down in the later papyri has suffered great alterations. And a comparison between the Turin and Cadet papyri shows in how untrustworthy a way this later form of the text has been transmitted

A certain king had three sons, who were the light of his eyes, and, as it were, a fountain whence the palm tree of his heart drank the water of bliss. One day he called his sons before him and commanded them to travel through his realm, and to inspect the behavior of the governors and the state of the administration; and he strictly charged them not to go near a particular fort which he named. But, according to the saying, "Man hankers after what is forbidden," the three princes disobeyed their father, and, before going anywhere else, proceeded to visit this fort. The result was, that they fell into calamities, and had occasion to repeat the text, "Had we but hearkened or understood, we had not been among the dwellers in the flame." The fort was full of pictures, images and forms, and amongst them was a portrait of a beautiful damsel, the daughter of the King of China, which made such a deep impression on the three princes that they all became distracted with love and determined to journey to the court of the King of China and sue for the hand of his daughter.

(5) Sometimes an animal, when covered, struggles So that his impulse needs must be apparent, By reason of the wrappage following it; And in like manner the primeval soul Made clear to me athwart its covering How jubilant it was to give me pleasure. Then breathed: "Without thy uttering it to me, Thine inclination better I discern Than thou whatever thing is surest to thee; For I behold it in the truthful mirror, That of Himself all things parhelion makes, And none makes Him parhelion of itself. Thou fain wouldst hear how long ago God placed me Within the lofty garden, where this Lady Unto so long a stairway thee disposed. And how long to mine eyes it was a pleasure, And of the great disdain the proper cause, And the language that I used and that I made. Now, son of mine, the tasting of the tree Not in itself was cause of so great exile, But solely the o'erstepping of the bounds. There, whence thy Lady moved Virgilius, Four thousand and three hundred and two circuits Made by the sun, this Council I desired;

(16) Venus, that gracious, amiable and blessed planet, or the kindler of love in nature, has also its original and descent or proceeding from the springing up of the sun; but its condition, quality, being and proceeding or descent is thus: Here observe this rightly and exactly.

(2) I did not die, and I alive remained not; Think for thyself now, hast thou aught of wit, What I became, being of both deprived. The Emperor of the kingdom dolorous From his mid-breast forth issued from the ice; And better with a giant I compare Than do the giants with those arms of his; Consider now how great must be that whole, Which unto such a part conforms itself. Were he as fair once, as he now is foul, And lifted up his brow against his Maker, Well may proceed from him all tribulation. O, what a marvel it appeared to me, When I beheld three faces on his head! The one in front, and that vermilion was; Two were the others, that were joined with this Above the middle part of either shoulder, And they were joined together at the crest; And the right-hand one seemed 'twixt white and yellow; The left was such to look upon as those Who come from where the Nile falls valley-ward. Underneath each came forth two mighty wings, Such as befitting were so great a bird; Sails of the sea I never saw so large.

(2) Her mouth was not yet closed again, before Appeared a Lady saintly and alert Close at my side to put her to confusion. "Virgilius, O Virgilius! who is this?" Sternly she said; and he was drawing near With eyes still fixed upon that modest one. She seized the other and in front laid open, Rending her garments, and her belly showed me; This waked me with the stench that issued from it. I turned mine eyes, and good Virgilius said: "At least thrice have I called thee; rise and come; Find we the opening by which thou mayst enter." I rose; and full already of high day Were all the circles of the Sacred Mountain, And with the new sun at our back we went. Following behind him, I my forehead bore Like unto one who has it laden with thought, Who makes himself the half arch of a bridge, When I heard say, "Come, here the passage is," Spoken in a manner gentle and benign, Such as we hear not in this mortal region. With open wings, which of a swan appeared, Upward he turned us who thus spake to us, Between the two walls of the solid granite.

(5) My Master thereupon on his right cheek Did backward turn himself, and looked at me; Then said: "He listeneth well who noteth it." Nor speaking less on that account, I go With Ser Brunetto, and I ask who are His most known and most eminent companions. And he to me: "To know of some is well; Of others it were laudable to be silent, For short would be the time for so much speech. Know them in sum, that all of them were clerks, And men of letters great and of great fame, In the world tainted with the selfsame sin. Priscian goes yonder with that wretched crowd, And Francis of Accorso; and thou hadst seen there If thou hadst had a hankering for such scurf,

(5) This chapter is but rarely found in the more ancient collections. It was on the coffin of Queen Mentuhotep, but M. Naville gives the readings of only two early papyri. The later recensions add a text which we shall find later on in chapter 69, and which has no connection whatever with the present chapter

(5) Florence, within the ancient boundary From which she taketh still her tierce and nones, Abode in quiet, temperate and chaste. No golden chain she had, nor coronal, Nor ladies shod with sandal shoon, nor girdle That caught the eye more than the person did. Not yet the daughter at her birth struck fear Into the father, for the time and dower Did not o'errun this side or that the measure. No houses had she void of families, Not yet had thither come Sardanapalus To show what in a chamber can be done; Not yet surpassed had Montemalo been By your Uccellatojo, which surpassed Shall in its downfall be as in its rise. Bellincion Berti saw I go begirt With leather and with bone, and from the mirror His dame depart without a painted face; And him of Nerli saw, and him of Vecchio, Contented with their simple suits of buff And with the spindle and the flax their dames. O fortunate women! and each one was certain Of her own burial-place, and none as yet For sake of France was in her bed deserted.

(208) For the visible body must perforce perish, Though he incurred chastisement, it affected his body only, And as a friend he now goes, free of pain, to his Friend. Thus at first he clung to the King's stirrup, Part of the story remains untold; it was retained The story of the princes remains unfinished, Here speech, like a camel, breaks down on its road; I will say no more, but guard my tongue from speech. The rest is told without aid of tongue

(3) Not upon thee had he stretched forth his hand; Whereas the thing incredible has caused me To put him to an act which grieveth me. But tell him who thou wast, so that by way Of some amends thy fame he may refresh Up in the world, to which he can return." And the trunk said: "So thy sweet words allure me, I cannot silent be; and you be vexed not, That I a little to discourse am tempted. I am the one who both keys had in keeping Of Frederick's heart, and turned them to and fro So softly in unlocking and in locking, That from his secrets most men I withheld; Fidelity I bore the glorious office So great, I lost thereby my sleep and pulses. The courtesan who never from the dwelling Of Caesar turned aside her strumpet eyes, Death universal and the vice of courts, Inflamed against me all the other minds, And they, inflamed, did so inflame Augustus, That my glad honours turned to dismal mournings. My spirit, in disdainful exultation, Thinking by dying to escape disdain, Made me unjust against myself, the just.

(4) The oldest papyrus containing this chapter is that of Ani, and the translation is based upon it. But the text differs both from those written on the very ancient coffins of Heru and Set-Bastit, copied by M. Maspero, [34] and from the later texts

(8) This chapter is often found not only in papyri but upon coffins, in accordance with the rubric at the end. The earliest copy is on the coffin of Queen Mentuhotep. A very fine copy is on the alabaster sarcophagus of Seti I, and our museums are rich in funereal monuments inscribed with this ancient text. A very similar text is found at the end of chapter 99