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Passages similar to: Secret Teachings of All Ages — The Chemical Marriage
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Western Esoteric
Secret Teachings of All Ages
The Chemical Marriage (24)
Virgo Lucifera, robed in black velvet and accompanied by her virgins, then led the guests out into the courtyard where stood six coffins, each with eight pallbearers. C.R.C. was the only one of the group of "artists" who suspected the royal bodies were no longer in these coffins. The coffins were lowered into graves and great stones rolled over them. The Virgo Lucifera then made a short oration in which she exhorted each to assist in restoring the royal persons to life, declaring that they should journey with her to the Tower of Olympus, where the medicines necessary to the resurrection of the six royal persons could alone be found. C.R.C. and his companions followed Virgo Lucifera to the seashore, where all embarked on seven ships disposed according to a certain strange order. As the ships sailed across the lake and through a narrow channel into the open sea, they were attended by sirens, nymphs, and sea goddesses, who in honor of the wedding presented a great and beautiful pearl to the royal couple. When the ships came in sight of the Tower of Olympus, Virgo Lucifera ordered the discharge of cannon to signal their approach. Immediately a white flag appeared upon the tower and a small gilded pinnace, containing an ancient man--the warden of the tower--with his white-clad guards came out to meet the ships.
Western Esoteric
Purgatorio: Canto XXX (1)
When the Septentrion of the highest heaven (Which never either setting knew or rising, Nor veil of other cloud than that of sin, And which made every...
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Ancient Egyptian
Chapter CLXXX (23)
This Chapter does not properly belong to the Book of the Dead. It is part of a book engraved at the entrance of nearly all the tombs of the kings,...
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Western Esoteric
Inferno: Canto XIX (1)
O Simon Magus, O forlorn disciples, Ye who the things of God, which ought to be The brides of holiness, rapaciously For silver and for gold do...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Tenth Day (14.1-14.2)
Thereupon the setting-face-to-face is, calling the deceased by name, thus: O nobly- born, listen. On the Tenth Day, the blood-drinking [deity] of the ...
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Christian Mysticism
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (46)
But now the qualifying or fountain spirits in Lucifer did not so; but they, seeing that they sat in the highest primacy or rank, moved themselves so h...
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Ancient Egyptian
Chapter XXI (7)
On the coffins the invocation is addressed not to “Osiris, Lord of Light” or “Radiant One” , but to the , “one whose head is clothed with radiant...
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Western Esoteric
Inferno: Canto IX (6)
All of their coverings uplifted were, And from them issued forth such dire laments, Sooth seemed they of the wretched and tormented. And I: "My...
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Western Esoteric
Inferno: Canto X (1)
Now onward goes, along a narrow path Between the torments and the city wall, My Master, and I follow at his back. "O power supreme, that through...
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Western Esoteric
Purgatorio: Canto I (2)
Rejoicing in their flamelets seemed the heaven. O thou septentrional and widowed site, Because thou art deprived of seeing these! When from regarding...
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Christian Mysticism
Chapter 26: Of the Planet Saturnus (129)
For at the very hour when Lucifer elevated himself the Father was moved to wrath in the qualifying or fountain spirits against the legions of Lucifer;...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Third Day (6.2)
Again, calling the deceased by name, the setting-face-to-face is thus: O nobly-born, listen undistractedly. On the Third Day the primal form of the...
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Western Esoteric
Paradiso: Canto XXXII (5)
Unto the canticle divine responded From every part the court beatified, So that each sight became serener for it. "O holy father, who for me endurest...
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Ancient Egyptian
A Series Of Five Charms, Utterances 312-316 (316)
506 O mi; O d, N. has not given to you his magic. 506 N. will sit on the side of him who is revered in Heliopolis. 506 Take N. with (you) to heaven....
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Ancient Egyptian
Texts Of Miscellaneous Contents, Utterances 691-704 (695)
2157 To say: The diadem comes into being; inundated ------- ti 2157 tm -------------------------------------- 2158 Seat thyself on the throne of R`,...
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Ancient Egyptian
Chapter XCIX (12)
6. The Mast. “Bearer “Bearer of the Great one whilst she passeth” is thy name
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Western Esoteric
Inferno: Canto XVIII (4)
When we were there, where it is hollowed out Beneath, to give a passage to the scourged, The Guide said: "Wait, and see that on thee strike The...
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Ancient Egyptian
Chapter CLX (6)
The vignette of Aa represents Thoth bringing the column, enclosed in a box or a casket
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Ancient Egyptian
Chapter CLI (24)
The soul of the deceased is supposed to be in the chamber, and to worship the rising and the setting sun
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Mesoamerican
Part IV, Chapter 5 (4)
In this way they took their leave and immediately they disappeared there on the summit of the mountain Hacavitz. They [the four lords] were not...
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Western Esoteric
Purgatorio: Canto IX (3)
Thou hast at length arrived at Purgatory; See there the cliff that closes it around; See there the entrance, where it seems disjoined. Whilom at...
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